The Digital Blake Text Project
Department of English
University of Georgia
electronic edition of
THE COMPLETE
POETRY AND PROSE OF
WILLIAM BLAKE
NEWLY REVISED EDITION, 1988
EDITED BY
David V. Erdman
eE /beta -- this release offered for proof-reading
please report errors to
blaketxt@virtual.park.uga.edu/
In a letter signed March 14, 1995, David V. Erdman and Virginia
B. Erdman convey David V. Erdman's permission to make freely
available a digital version of his edition of The Complete
Poetry and Prose of William Blake. Such unselfish generosity is
characteristic of David Erdman's political and intellectual
commitment throughout a life spent building up Jerusalem and
making Blake more accessible to all. As we read at - 700 - below:
Go on Go on. such works as yours Nature & Providence
the Eternal Parents demand from their children how few
produce them in such perfection how Nature smiles on them.
how Providence rewards them. How all your Brethren say,
The sound of his harp & his flute heard from his secret
forest chears us to the labours of life.
This file, the electronic Erdman (eE), makes a fitting new form
for a work which began over thirty years ago in the preparation
of a text for the printed Concordance to the poetry and prose
of William Blake and which now will serve as the basis for an
even more useful electronic version.
For assistance with this digital edition, I am grateful to the
University of Georgia Research Foundation and to University of
Georgia Department of English, especially its research assistants
William Cole, Margaret Crumpton, Patrick Darden, and Beth-Ann
Neighbors. Alexander S. Gourlay gave extensive help and valuable
advice on several occasions. Also offering assistance were Elisa
E. Beshero, Gregg A. Hecimovich, Thomas A. Vogler, and Paul
Yoder. Thanks also to Mark Trevor Smith and Joseph Viscomi as
the first to spot needed corrections, and to Alexander Gourlay,
again, for many, many more.
This "beta" release of eE offers an ascii version of the 1988
Erdman text, with a line length of 65 characters. The commentary
and most references to it are not included. Line numbers and
headers have been deleted, and the superscript placement of
letters and numbers is not noted, but italics are indicated with
the markup tags . Textual notes are indicated by a
lower-case "t" in the right margin or, rarely, in a tag (<t>) in
the midst of prose (the notes will be linked to the text in a
later release). Longer passages of writing not by Blake (as in
the extracts which supply context for the marginalia and some of
the textual notes) are set off by the tags <!WB></!WB>. The
Erdman page numbers are at the bottom of each page of text,
surrounded by hyphen and space (- xxx -). A very few
typographical errors in the printed text have been silently
corrected, and soft hyphenations have been eliminated.
Presently in preparation are an SGML version of this file, under
the auspices of the Blake Archive, and an online concordance.
Corrections, suggestions, and comments are most welcome.
Nelson Hilton
3 September 1996
Digital Blake Text Project
blaketxt@english.uga.edu
#################################################################
<!WB>
THE COMPLETE
POETRY AND PROSE OF
William Blake
NEWLY REVISED EDITION
EDITED BY
David V. Erdman
COMMENTARY BY
Harold Bloom <not included in this file>
ANCHOR BOOKS
DOUBLEDAY
NEW YORK LONDON TORONTO SYDNEY AUCKLAND
AN ANCHOR BOOK
PUBLISHED BY DOUBLEDAY
a division of Bantam Doubleday Dell Publishing Group, Inc.
1540 Broadway, New York, New York 10036
ANCHOR BOOKS, DOUBLEDAY, and the portrayal of an
anchor are trademarks of Doubleday, a division of Bantam
Doubleday Dell Publishing Group, Inc.
Newly Revised Edition, 1988
Library of Congress Cataloging in Publication Data
Blake, William 1757-1827.
The complete poetry and prose of William Blake.
First published in 1965 under title: Poetry and prose of William
Blake.
I. Erdman, David V. II. Bloom Harold. III. Title.
PR4141.E7 1981 821'7
ISBN: 0-385-15213-2
LIBRARY OF CONGRESS CATALOG CARD NUMBER 79-7196
COPYRIGHT *C 1965, 1982 BY DAVID V. ERDMAN
ALL RIGHTS RESERVED
PRINTED IN THE UNITED STATES OF AMERICA
9 8 7 6
- IV -
Acknowledgments
1965
This new text of Blake's writings is in large part an outgrowth
of six years of labor over perfecting a text for the Cornell
University Concordance to the poetry and prose of William
Blake (published in 1967). The editor is particularly
indebted to his collaborators in this project, G. E. Bentley, Jr,
Palmer Brown, Robert F. Gleckner, George M. Harper, Karl Kiralis,
Martin K. Nurmi, Richard J. Wolfe, and Paul M. Zall, to the
general editor of the concordance series, Stephen M. Parrish, and
to the presiding spirit over all Blake textual study, Geoffrey
Keynes.
For generous help and encouragement both of us are grateful
to Ruth Aldrich, F. W. Bateson, John Beer, Morchard Bishop,
Anthony Blunt, Edward E. Bostetter, Fredson Bowers, Martin
Butlin, S. Foster Damon, Robert Carl Elliott, William Elton,
Martha Winburn England, Wendy Erdman, Alvin Feinman, the late
Peter F. Fisher, John Fleming, Anne Freedgood, Northrop Frye,
George Goyder, John E. Grant, Jean Hagstrum, Geoffrey Hartman,
Robert Hewetson, Desiree Hirst, John Hollander, Arthur Hudd, Anne
T. Kostelanetz, Margot Kriel, Lewis and Heidi Lichterman, Paul
Miner, Kerrison Preston, Martin Price, David H. Stam, W. H.
Stevenson, Irene Tayler, Craig Thompson, Michael J. Tolley,
Willis Van Devanter, and Lucyle Werkmeister; also to Marcia
Allentuck, Margaret Manners, Ellie Thompson, Marvin Sadick, and
William Coakley.
For their cooperation and courtesy in allowing original
manuscripts or illuminated works to be consulted and photographed
we are greatly obliged to the owners and curators indicated in
the notes on sources, in particular Frederick B. Adams, Jr., Lady
Cunliffe and the late Lord Rolf Cunliffe, David Foxon, John D.
Gordan, Esther Harvey, the late William A. Jackson, Geoffrey
Keynes, William H. McCarthy, Paul Mellon, Kerrison Preston, Mrs.
Landon K. Thorne, Charles J. Rosenbloom, Lessing J. Rosenwald,
Lord Rothschild, T. C. Skeat, Lewis M. Stark, Willis Van
Devanter, and Marjorie Wynne.
1982
For particular assistance and general encouragement in the
preparation of this enlarged edition we are grateful to many of
the persons named above, in particular Marcia Allentuck, G. E.
Bentley, Jr, Martin Butlin, William Coakley, John E. Grant, Sir
Geoffrey Keynes, Irene Tayler, and Michael J. Tolley--and in
addition: David Bindman, Clive E. Driver, Irene Chayes, Robert N.
Essick, Everett C. Frost, Robert F. Gleckner, William F.
Halloran, Mary Lynn Johnson, Maurice Johnson, John Kilgore,
Robert Kolker, Mark Lefebvre, Zulema R. Levine, Andrew Lincoln,
Marilan Lund, John McLean, Francis Wood Metcalf, Donald K. Moore,
Alicia Ostriker, Michael J. Phillips, Dennis Read, Richard J.
Shroyer, William Strachan, and Joanne Witke.
We are grateful to the National Gallery of Art, Washington,
for enabling us to use in this edition, in illustration of "A
Vision of the Last Judgment", the Rosenwald version
- V -
of The Last Judgment (B-11,082), the painting that has details
closest to those of the manuscript text.
And finally, after these words are set in type, they must
convey a special gratitude to the volunteer proofreaders Robert
Essick, John and Mary Lynn Grant, and E. B. Murray.
We are all grateful to Tim McGinnis, our Doubleday editor,
and to the patient and precise compositors Diane Schlater, Nancy
Nolte, and Sherry Eddy.
_____________________________________________
The Modern Language Association Committee on Scholarly
Editions has voted to award this revised edition its emblem of
approval. According to the CSE chairman, Don L. Cook of Indiana
University, this is the first time that a volume that can be
expected to receive immediate acceptance both as a standard
scholarly edition and a classroom text has received the CSE
emblem. "We are particularly pleased to have been able to
cooperate in this wedding of scholarly and practical publishing".
The advice and inspection by the committee have inspired the
editor to reconsider and improve the exactness of the several
kinds of editorial treatment required by the diversity of textual
sources. "By award of this emblem the CSE signifies that this
volume is based on a thorough study of the variant forms, is
prepared through consistent application of explicit editorial
principles, records all emendations to the copy-text introduced
by the editors, and has been scrupulously and repeatedly
proofread to prevent unintentional alterations".
- VI -
Preface
________________________________________________
This edition of William Blake seeks to supply a sounder and more
uncluttered text for reading than has been heretofore available,
with a full apparatus of variant and deleted passages for study.
Many of these deleted passages are printed here for the first
time and allow us a comprehensive view of Blake as a reviser of
his own poetry. Readers and students of Blake, with this text
before them, confront an accurate and well-nigh complete
collection--some erasures continue to defy transcription--of the
writings of one of the greatest of English poets, and certainly
one of the most original, and most relevant to us now.
The writings Blake issued in etched Illuminated Printing are
given first, as the major canon of his Songs, Prophecies, and
Tractates. The unpublished long poems follow, and then the
lesser works, predominantly in verse, from Poetical
Sketches to The Everlasting Gospel. Lyrics that
were omitted from the illuminated canon are brought together as
"Songs and Ballads", with a further group of "Satiric Verses and
Epigrams". The late prose treatises are followed by the
marginalia, other miscellaneous prose, and all of the letters.
Verses occurring in the Reynolds marginalia and in the letters
have not been disturbed.
Within these groups a rough chronology is observed, but only
when thematic or generic relations fail to offer more meaningful
groupings. A definitive chronological sequence of Blake's
writings is impossible from present knowledge.
Lines in the longer poems are here numbered by relatively
small units, usually page or plate, since no standard numbering
that suits a diplomatic text has been established. The numbering
of plates for Jerusalem, which varies in Chapter II, is
that of the British Museum, Rinder, and Morgan copies. The
problem of there being two sections in the manuscript of The
Four Zoas titled "Night the Seventh" has been resolved with
the least injustice to the claims of narrative and the manuscript
evidence by conflating them into one Night VII.
The Textual Notes at the end of the book are exhaustive for
the poetry, and the designation of first, second, and later
readings will permit reconstruction of first and subsequent
drafts. For the prose, however, deletions and insertions of any
substance have been retained in the body of the text,
- XXIII -
distinguished by appropriate bracketing; less significant
deletions and mendings are given in the notes; mended letters in
the prose are generally ignored.
Sources of the text are indicated at the head of each group
or subdivision of the notes, and problems of dating are
discussed. For a more detailed account of editorial aims and
procedures, see the introductory section of the Textual Notes.
<paragraph on Harold Bloom's critical Commentary omitted>
SYMBOLS
Superior letters call attention to textual notes *t <<in eE,
these are usually found at the right margin>> ... . Italics
within square brackets [thus] indicate words or letters
deleted or erased or written over. Matter in Roman type within
square brackets [thus] is supplied by the editor. Angle brackets
<thus> enclose words or letters written to replace deletions, or
as additions, not including words written immediately following
and in the same ink or pencil as deleted matter. For the poetry,
however, all these details are relegated to the Textual Notes
except for the few emendations necessary to avoid lacunae.
- XXIV -
THE NATURE OF THIS
COMPLETE EDITION
Each (after the first) of the five printings of the 1965 edition
of The Poetry and Prose contained several minor and some
major corrections. This revised and complete edition has
involved a thorough correction of every section of the text and
an extensive revision of the Textual Notes. Seventy letters
added to section XV, making it now Complete, constitute the bulk
of the new matter, though several small items have been added to
sections XIII (Inscriptions) and XIV (Miscellaneous Prose). Most
of the corrections of text have been small, corrections of
spelling and capitalization and of editorial bracketing or
spacing. Blake's eloquent use of different colors in his
hand-lettering of the Proverbs of Hell in copy H has been
interpreted by differences in spacing the groups of proverbs.
But a device impossible to reproduce and explain simultaneously
is Blake's etching of delete signs fitted to the tops of certain
letters in a line in The Ghost of Abel, inviting the
reader to read the line and immediately revise it. See the
textual note.
In the printings since 1965 there have been many corrections
of readings of words; there are more here, such as "mossy"
corrected to "massy", "garden" to "gardens", "neatly" to "nobly",
"I heard" to "Heavd". Several mistakes in the deciphering of
deleted passages have been corrected, the most striking being the
correction, in the Jerusalem preface, of "entrusted
their love to their Writing" to "acknowledge their love to their
Deities" and, toward the end of the Lavater marginalia, of "they
converse with the spirit of God" to "these are either Good or
Evil". The most important revisions are the rearranging of the
early tractates, in accord with Geoffrey Keynes's new evidence,
including the moving of the "Conclusion" from one tract to
another; the improved transcripts of "My Spectre" and "Sir Joshua
Praises Michael Angelo" and extensive revision of the apparatus
of ms revisions of lines related to "Infant Sorrow"; a
rearrangement of Blake's Thornton marginalia, because of Robert
N. Essick's discovery of the correct sequence of the loose pages
of the Thornton book; and, of greatest importance, the drastic
revision of the text of pages 5, 6, and 7 of The Four
Zoas and the conflation of what were previously treated as
separate Nights VIIa and VIIb into a single Night the Seventh.
Of considerable importance is the recognition that the "Joseph of
Arimathea" couplets
- XXV -
in the Notebook belong to "The Everlasting Gospel". And evidence
supplied by E. B. Murray and Mary Lynn Johnson has corrected the
dating and identification of the letters here numbered 20 and 24.
It was the collaboration with Donald K. Moore on the 1973
and 1977 editions of the facsimile Notebook, based on
infrared photographs, that led to many improvements in the
apparatus of all the Notebook poems and prose, with Moore giving
special attention to the text of "Infant Sorrow." For the
revisions of Night I of The Four Zoas I have to thank
Andrew Lincoln, who discovered that certain blocks of poetry
assumed to have been deleted had actually been marked by Blake
for restoration--also that the treatment of page 143 as a
revision of page 7 was an editorial mistake. More recently three
scholars, Andrew Lincoln and Mark Lefebvre and John Kilgore,
working independently and then drawing me into a fresh study of
the thorny textual problem of the harmonizing of the two Seventh
Nights of The Four Zoas, have made impressive
clarifications of the problem. Blake simply left no
instructions--to himself or to posterity--for their arrangement
(we do not even know what order they were in when he gave the ms
to John Linnell). Editors are left with the problem of choosing
a sequence which will work best, in the context of the whole
poem. Neither traditional arrangement, the relegating of VIIb to
a postscript (as in the previous Doubleday edition) or the
printing of VIIa and VIIb in tandem (as in the Longman edition),
is an adequate response to the manuscript or to the reader's
appreciation of an inclusive yet coherent narrative or thematic
sequence or structure. The Textual Notes may be consulted for an
explanation of the new arrangement and for the other sequences
suggested. As for the work of recovering the numerous and
extensive palimpsest passages in that ms, the technology that may
make that possible is emerging and hence the somewhat distant
promise of a still more complete text. Meanwhile, of course,
this new printing will have its own fresh errors, which readers
are urged to call to our attention.
The design on our cover, constructed upon plate 64 of the
Mellon copy of Jerusalem, was inspired by our editorial
respect for the Committee on Scholarly Editions (CSE). The
proofreader at the bottom with knuckles on text represents the
five of us who, as required by the Committee "to prevent
recontamination of the text," will have been "scrupulously and
repeatedly" proofreading during the course of this book's
production. Why that left hand held to shield the text from the
light shining from the inspired (but nodding) author, with quill
on scroll beautifully unfolding to constitute a New Heaven? Our
attention must be upon what the author wrote, not upon our vision
of his vision, even though we keep watching. That greater
liberty is the reader's privilege.
- XXVI -
I
THE WORKS IN ILLUMINATED PRINTING t
________________________________________________________________
</!WB>
ALL RELIGIONS are ONE t
The Voice of one crying in the Wilderness
The Argument As the true method of knowledge is experiment
the true faculty of knowing must be the faculty which
experiences. This faculty I treat of.
PRINCIPLE 1st That the Poetic Genius is the true Man. and that
the body or outward form of Man is derived from the Poetic
Genius. Likewise that the forms of all things are derived from
their Genius. which by the Ancients was call'd an Angel & Spirit
& Demon.
PRINCIPLE 2d As all men are alike in outward form, So (and
with the same infinite variety) all are alike in the Poetic
Genius
PRINCIPLE 3d No man can think write or speak from his heart,
but he must intend truth. Thus all sects of Philosophy are from
the Poetic Genius adapted to the weaknesses of every
individual
PRINCIPLE 4. As none by traveling over known lands can find out
the unknown. So from already acquired knowledge Man could not
acquire more. therefore an universal Poetic Genius exists
PRINCIPLE. 5. The Religions of all Nations are derived from
each Nations different reception of the Poetic Genius which is
every where call'd the Spirit of Prophecy.
PRINCIPLE 6 The Jewish & Christian Testaments are An original
derivation from the Poetic Genius. this is necessary from the
confined nature of bodily sensation
- 1 -
PRINCIPLE 7th As all men are alike (tho' infinitely various) So
all Religions & as all similars have one source
The true Man is the source he being the Poetic Genius
THERE is NO NATURAL RELIGION
The Author & Printer W Blake
[a]
The Argument Man has no notion of moral fitness but from
Education. Naturally he is only a natural organ subject to
Sense.
I Man cannot naturally Percieve, but through his natural or
bodily organs
II Man by his reasoning power. can only compare & judge of
what he has already perciev'd.
III From a perception of only 3 senses or 3 elements none
could deduce a fourth or fifth
IV None could have other than natural or organic thoughts if
he had none but organic perceptions
V Mans desires are limited by his perceptions. none can desire
what he has not perciev'd
VI The desires & perceptions of man untaught by any thing but
organs of sense, must be limited to objects of sense.
THERE is NO NATURAL RELIGION
[b]
I Mans perceptions are not bounded by organs of perception. he
percieves more than sense (tho' ever so acute) can discover.
II Reason or the ratio of all we have already known. is not
the same that it shall be when we know more.
[III lacking]
IV The bounded is loathed by its possessor. The same dull
round even of a univer[s]e would soon become a mill with
complicated wheels.
V If the many become the same as the few, when possess'd,
More! More! is the cry of a mistaken soul, less than All cannot
satisfy Man.
VI If any could desire what he is incapable of possessing,
despair must be his eternal lot.
- 2 -
VII The desire of Man being Infinite the possession is Infinite
& himself Infinite
Conclusion, If it were not for the Poetic or Prophetic
character. the Philosophic & Experimental would soon be at the
ratio of all things & stand still, unable to do other than repeat
the same dull round over again
Application. He who sees the Infinite in all things sees
God. He who sees the Ratio only sees himself only.
Therefore God becomes as we are, that we may be as he is
THE BOOK of THEL
The Author & Printer Willm Blake, 1789.
PLATE i
THEL'S Motto,
Does the Eagle know what is in the pit?
Or wilt thou go ask the Mole:
Can Wisdom be put in a silver rod?
Or Love in a golden bowl?
PLATE 1
THEL
I
The daughters of Mne Seraphim led round their sunny flocks. t
All but the youngest; she in paleness sought the secret air.
To fade away like morning beauty from her mortal day:
Down by the river of Adona her soft voice is heard:
And thus her gentle lamentation falls like morning dew.
O life of this our spring! why fades the lotus of the water?
Why fade these children of the spring? born but to smile & fall.
Ah! Thel is like a watry bow. and like a parting cloud.
Like a reflection in a glass. like shadows in the water.
Like dreams of infants. like a smile upon an infants face,
Like the doves voice, like transient day, like music in the air;
Ah! gentle may I lay me down, and gentle rest my head.
And gentle sleep the sleep of death. and gentle hear the voice t
Of him that walketh in the garden in the evening time.
- 3 -
The Lilly of the valley breathing in the humble grass
Answer'd the lovely maid and said; I am a watry weed,
And I am very small, and love to dwell in lowly vales;
So weak, the gilded butterfly scarce perches on my head.
Yet I am visited from heaven and he that smiles on all.
Walks in the valley. and each morn over me spreads his hand
Saying, rejoice thou humble grass, thou new-born lilly flower,
Thou gentle maid of silent valleys. and of modest brooks;
For thou shalt be clothed in light, and fed with morning manna:
Till summers heat melts thee beside the fountains and the springs
To flourish in eternal vales: then why should Thel complain,
PLATE 2
Why should the mistress of the vales of Har, utter a sigh.
She ceasd & smild in tears, then sat down in her silver shrine.
Thel answerd. O thou little virgin of the peaceful valley.
Giving to those that cannot crave, the voiceless, the
o'ertired. t
Thy breath doth nourish the innocent lamb, he smells thy milky
garments,
He crops thy flowers. while thou sittest smiling in his face,
Wiping his mild and meekin mouth from all contagious taints.
Thy wine doth purify the golden honey, thy perfume,
Which thou dost scatter on every little blade of grass that
springs
Revives the milked cow, & tames the fire-breathing steed.
But Thel is like a faint cloud kindled at the rising sun:
I vanish from my pearly throne, and who shall find my place.
Queen of the vales the Lilly answerd, ask the tender cloud,
And it shall tell thee why it glitters in the morning sky,
And why it scatters its bright beauty thro' the humid air.
Descend O little cloud & hover before the eyes of Thel.
The Cloud descended, and the Lilly bowd her modest head:
And went to mind her numerous charge among the verdant grass.
PLATE 3
II.
O little Cloud the virgin said, I charge thee tell to me,
Why thou complainest not when in one hour thou fade away:
Then we shall seek thee but not find; ah Thel is like to thee.
I pass away. yet I complain, and no one hears my voice.
The Cloud then shew'd his golden bead & his bright form emerg'd,
Hovering and glittering on the air before the face of Thel.
O virgin know'st thou not. our steeds drink of the golden springs
Where Luvah doth renew his horses: look'st thou on my youth,
- 4 -
And fearest thou because I vanish and am seen no more.
Nothing remains; O maid I tell thee, when I pass away,
It is to tenfold life, to love, to peace, and raptures holy:
Unseen descending, weigh my light wings upon balmy flowers;
And court the fair eyed dew. to take me to her shining tent;
The weeping virgin, trembling kneels before the risen sun,
Till we arise link'd in a golden band, and never part;
But walk united, bearing food to all our tender flowers
Dost thou O little Cloud? I fear that I am not like thee;
For I walk through the vales of Har. and smell the sweetest
flowers;
But I feed not the little flowers: I hear the warbling birds,
But I feed not the warbling birds. they fly and seek their food;
But Thel delights in these no more because I fade away,
And all shall say, without a use this shining woman liv'd,
Or did she only live. to be at death the food of worms.
The Cloud reclind upon his airy throne and answer'd thus.
Then if thou art the food of worms. O virgin of the skies,
How great thy use. how great thy blessing; every thing that
lives,
Lives not alone, nor for itself: fear not and I will call
The weak worm from its lowly bed, and thou shalt hear its voice.
Come forth worm of the silent valley, to thy pensive queen.
The helpless worm arose, and sat upon the Lillys leaf,
And the bright Cloud saild on, to find his partner in the vale.
PLATE 4
Then Thel astonish'd view'd the Worm upon its dewy bed.
Art thou a Worm? image of weakness. art thou but a Worm?
I see thee like an infant wrapped in the Lillys leaf:
Ah weep not little voice, thou can'st not speak. but thou can'st
weep;
Is this a Worm? I see thee lay helpless & naked: weeping,
And none to answer, none to cherish thee with mothers smiles.
The Clod of Clay heard the Worms voice, & raisd her pitying head;
She bowd over the weeping infant, and her life exhal'd
In milky fondness, then on Thel she fix'd her humble eyes.
O beauty of the vales of Har. we live not for ourselves,
Thou seest me the meanest thing, and so I am indeed;
My bosom of itself is cold. and of itself is dark,
PLATE 5
But he that loves the lowly, pours his oil upon my head.
And kisses me, and binds his nuptial bands around my breast.
- 5 -
And says; Thou mother of my children, I have loved thee.
And I have given thee a crown that none can take away
But how this is sweet maid, I know not, and I cannot know,
I ponder, and I cannot ponder; yet I live and love.
The daughter of beauty wip'd her pitying tears with her white
veil,
And said. Alas! I knew not this, and therefore did I weep:
That God would love a Worm I knew, and punish the evil foot
That wilful, bruis'd its helpless form: but that he cherish'd it
With milk and oil, I never knew; and therefore did I weep,
And I complaind in the mild air, because I fade away,
And lay me down in thy cold bed, and leave my shining lot.
Queen of the vales, the matron Clay answerd; I heard thy sighs.
And all thy moans flew o'er my roof. but I have call'd them down:
Wilt thou O Queen enter my house. 'tis given thee to enter,
And to return; fear nothing. enter with thy virgin feet.
PLATE 6
IV.
The eternal gates terrific porter lifted the northern bar:
Thel enter'd in & saw the secrets of the land unknown;
She saw the couches of the dead, & where the fibrous roots
Of every heart on earth infixes deep its restless twists:
A land of sorrows & of tears where never smile was seen.
She wanderd in the land of clouds thro' valleys dark, listning
Dolours & lamentations: waiting oft beside a dewy grave
She stood in silence. listning to the voices of the ground,
Till to her own grave plot she came, & there she sat down.
And heard this voice of sorrow breathed from the hollow pit.
Why cannot the Ear be closed to its own destruction?
Or the glistning Eye to the poison of a smile!
Why are Eyelids stord with arrows ready drawn,
Where a thousand fighting men in ambush lie?
Or an Eye of gifts & graces, show'ring fruits & coined gold!
Why a Tongue impress'd with honey from every wind?
Why an Ear, a whirlpool fierce to draw creations in?
Why a Nostril wide inhaling terror trembling & affright.
Why a tender curb upon the youthful burning boy!
Why a little curtain of flesh on the bed of our desire?
The Virgin started from her seat, & with a shriek.
Fled back unhinderd till she came into the vales of Har
The End
-6-
SONGS Of INNOCENCE and Of EXPERIENCE
Shewing the Two Contrary States of the Human Soul t
SONGS of INNOCENCE
1789
The Author & Printer W Blake
SONGS 4
Introduction
Piping down the valleys wild
Piping songs of pleasant glee
On a cloud I saw a child.
And he laughing said to me.
Pipe a song about a Lamb;
So I piped with merry chear,
Piper pipe that song again--
So I piped, he wept to hear.
Drop thy pipe thy happy pipe
Sing thy songs of happy chear,
So I sung the same again
While he wept with joy to hear
Piper sit thee down and write
In a book that all may read--
So he vanish'd from my sight.
And I pluck'd a hollow reed.
And I made a rural pen,
And I stain'd the water clear,
And I wrote my happy songs
Every child may joy to hear
SONGS 5
The Shepherd.
How sweet is the Shepherds sweet lot,
From the morn to the evening he strays:
He shall follow his sheep all the day
And his tongue shall be filled with praise.
For he hears the lambs innocent call,
And he hears the ewes tender reply,
He is watchful while they are in peace,
For they know when their Shepherd is nigh.
- 7 -
SONGS 6
The Ecchoing Green
The Sun does arise,
And make happy the skies.
The merry bells ring
To welcome the Spring.
The sky-lark and thrush,
The birds of the bush,
Sing louder around,
To the bells chearful sound.
While our sports shall be seen
On the Ecchoing Green.
Old John with white hair
Does laugh away care,
Sitting under the oak,
Among the old folk,
SONGS 7
They laugh at our play,
And soon they all say.
Such such were the joys.
When we all girls & boys,
In our youth-time were seen,
On the Ecchoing Green.
Till the little ones weary
No more can be merry
The sun does descend,
And our sports have an end:
Round the laps of their mothers,
Many sisters and brothers,
Like birds in their nest,
Are ready for rest;
And sport no more seen,
On the darkening Green.
SONGS 8
The Lamb
Little Lamb who made thee
Dost thou know who made thee
Gave thee life & bid thee feed.
By the stream & o'er the mead;
Gave thee clothing of delight,
Softest clothing wooly bright;
Gave thee such a tender voice,
Making all the vales rejoice!
Little Lamb who made thee
Dost thou know who made thee
- 8 -
Little Lamb I'll tell thee,
Little Lamb I'll tell thee!
He is called by thy name,
For he calls himself a Lamb:
He is meek & he is mild,
He became a little child:
I a child & thou a lamb,
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.
SONGS 9
The Little Black Boy.
My mother bore me in the southern wild,
And I am black, but O! my soul is white;
White as an angel is the English child:
But I am black as if bereav'd of light.
My mother taught me underneath a tree
And sitting down before the heat of day,
She took me on her lap and kissed me,
And pointing to the east began to say.
Look on the rising sun: there God does live
And gives his light, and gives his heat away.
And flowers and trees and beasts and men recieve
Comfort in morning joy in the noon day.
And we are put on earth a little space,
That we may learn to bear the beams of love,
And these black bodies and this sun-burnt face
Is but a cloud, and like a shady grove.
SONGS 10
For when our souls have learn'd the heat to bear
The cloud will vanish we shall hear his voice.
Saying: come out from the grove my love & care,
And round my golden tent like lambs rejoice.
Thus did my mother say and kissed me,
And thus I say to little English boy;
When I from black and he from white cloud free,
And round the tent of God like lambs we joy:
Ill shade him from the heat till lie can bear,
To lean in joy upon our fathers knee.
And then I'll stand and stroke his silver hair,
And be like him and he will then love me.
- 9 -
SONGS 11
The Blossom.
Merry Merry Sparrow
Under leaves so green
A happy Blossom
Sees you swift as arrow
Seek your cradle narrow
Near my Bosom. t
Pretty Pretty Robin
Under leaves so green
A happy Blossom
Hears you sobbing sobbing
Pretty Pretty Robin
Near my Bosom.
SONGS 12
The Chimney Sweeper
When my mother died I was very young,
And my father sold me while yet my tongue,
Could scarcely cry weep weep weep weep. t
So your chimneys I sweep & in soot I sleep,
Theres little Tom Dacre, who cried when his head
That curl'd like a lambs back, was shav'd, so I said.
Hush Tom never mind it, for when your head's bare,
You know that the soot cannot spoil your white hair.
And so he was quiet, & that very night,
As Tom was a sleeping he had such a sight,
That thousands of sweepers Dick, Joe, Ned & Jack
Were all of them lock'd up in coffins of black,
And by came an Angel who had a bright key,
And he open'd the coffins & set them all free.
Then down a green plain leaping laughing they run
And wash in a river and shine in the Sun.
Then naked & white, all their bags left behind,
They rise upon clouds, and sport in the wind.
And the Angel told Tom if he'd be a good boy,
He'd have God for his father & never want joy.
And so Tom awoke and we rose in the dark
And got with our bags & our brushes to work.
Tho' the morning was cold, Tom was happy & warm,
So if all do their duty, they need not fear harm.
- 10 -
SONGS 13
The Little Boy lost t
Father, father, where are you going
O do not walk so fast.
Speak father, speak to your little boy
Or else I shall be lost,
The night was dark no father was there
The child was wet with dew,
The mire was deep, & the child did weep
And away the vapour flew.
SONGS 14
The Little Boy Found
The little boy lost in the lonely fen,
Led by the wand'ring light,
Began to cry, but God ever nigh,
Appeard like his father in white.
He kissed the child & by the hand led
And to his mother brought,
Who in sorrow pale, thro' the lonely dale
Her little boy weeping sought.
SONGS 15
Laughing Song, t
When the green woods laugh, with the voice of joy t
And the dimpling stream runs laughing by,
When the air does laugh with our merry wit, t
And the green hill laughs with the noise of it.
When the meadows laugh with lively green
And the grasshopper laughs in the merry scene,
When Mary and Susan and Emily, t
With their sweet round mouths sing Ha, Ha, He.
When the painted birds laugh in the shade
Where our table with cherries and nuts is spread
Come live & be merry and join with me,
To sing the sweet chorus of Ha, Ha, He.
SONGS 16
A CRADLE SONG
Sweet dreams form a shade,
O'er my lovely infants head.
Sweet dreams of pleasant streams,
By happy silent moony beams.
- 11 -
Sweet sleep with soft down,
Weave thy brows an infant crown.
Sweet sleep Angel mild,
Hover o'er my happy child.
Sweet smiles in the night,
Hover over my delight.
Sweet smiles Mothers smiles
All the livelong night beguiles.
Sweet moans, dovelike sighs,
Chase not slumber from thy eyes.
Sweet moans, sweeter smiles,
All the dovelike moans beguiles.
Sleep sleep happy child.
All creation slept and smil'd.
Sleep sleep, happy sleep,
While o'er thee thy mother weep.
Sweet babe in thy face,
Holy image I can trace.
Sweet babe once like thee,
Thy maker lay and wept for me
SONGS 17
Wept for me for thee for all,
When he was an infant small.
Thou his image ever see,
Heavenly face that smiles on thee.
Smiles on thee on me on all,
Who became an infant small,
Infant smiles are his own smiles. t
Heaven & earth to peace beguiles. t
SONGS 18
The Divine Image. t
To Mercy Pity Peace and Love,
All pray in their distress:
And to these virtues of delight
Return their thankfulness.
For Mercy Pity Peace and Love,
Is God our father dear:
And Mercy Pity Peace and Love,
Is Man his child and care.
For Mercy has a human heart
Pity, a human face:
- 12 -
And Love, the human form divine,
And Peace, the human dress.
Then every man of every clime,
That prays in his distress,
Prays to the human form divine
Love Mercy Pity Peace.
And all must love the human form,
In heathen, turk or jew.
Where Mercy, Love & Pity dwell,
There God is dwelling too
SONGS 19
HOLY THURSDAY t
Twas on a Holy Thursday their innocent faces clean
The children walking two & two in red & blue & green
Grey headed beadles walkd before with wands as white as snow
Till into the high dome of Pauls they like Thames waters flow
O what a multitude they seemd these flowers of London town
Seated in companies they sit with radiance all their own
The hum of multitudes was there but multitudes of lambs
Thousands of little boys & girls raising their innocent hands
Now like a mighty wind they raise to heaven the voice of song
Or like harmonious thunderings the seats of heaven among
Beneath them sit the aged men wise guardians of the poor
Then cherish pity, lest you drive an angel from your door
SONGS 20
Night
The sun descending in the west.
The evening star does shine.
The birds are silent in their nest,
And I must seek for mine,
The moon like a flower,
In heavens high bower;
With silent delight,
Sits and smiles on the night.
Farewell green fields and happy groves,
Where flocks have took delight;
Where lambs have nibbled, silent moves
The feet of angels bright;
Unseen they pour blessing,
And joy without ceasing,
- 13 -
On each bud and blossom,
And each sleeping bosom.
They look in every thoughtless nest,
Where birds are coverd warm;
They visit caves of every beast,
To keep them all from harm;
If they see any weeping,
That should have been sleeping
They pour sleep on their head
And sit down by their bed.
SONGS 21
When wolves and tygers howl for prey
They pitying stand and weep;
Seeking to drive their thirst away,
And keep them from the sheep.
But if they rush dreadful;
The angels most heedful,
Recieve each mild spirit,
New worlds to inherit.
And there the lions ruddy eyes,
Shall flow with tears of gold:
And pitying the tender cries,
And walking round the fold:
Saying: wrath by his meekness
And by his health, sickness,
Is driven away,
From our immortal day.
And now beside thee bleating lamb,
I can lie down and sleep;
Or think on him who bore thy name,
Graze after thee and weep. t
For wash'd in lifes river,
My bright mane for ever,
Shall shine like the gold,
As I guard o'er the fold. t
SONGS 22
Spring
Sound the Flute!
Now it's mute.
Birds delight
Day and Night.
Nightingale
In the dale
- 14 -
Lark in Sky
Merrily
Merrily Merrily to welcome in the Year
Little Boy
Full of joy.
SONGS 23
Little Girl
Sweet and small,
Cock does crow
So do you.
Merry voice
Infant noise
Merrily Merrily to welcome in the Year
Little Lamb
Here I am,
Come and lick
My white neck.
Let me pull
Your soft Wool.
Let me kiss
Your soft face.
Merrily Merrily we welcome in the Year
SONGS 24
Nurse's Song t
When the voices of children are heard on the green t
And laughing is heard on the hill, t
My heart is at rest within my breast
And every thing else is still
Then come home my children, the sun is gone down
And the dews of night arise
Come come leave off play, and let us away
Till the morning appears in the skies
No no let us play, for it is yet day
And we cannot go to sleep t
Besides in the sky, the little birds fly t
And the hills are all coverd with sheep
Well well go & play till the light fades away
And then go home to bed
The little ones leaped & shouted & laugh'd
And all the hills ecchoed
- 15 -
SONGS 25
Infant Joy
I have no name
I am but two days old.--
What shall I call thee?
I happy am
Joy is my name,--
Sweet joy befall thee!
Pretty joy!
Sweet joy but two days old,
Sweet joy I call thee;
Thou dost smile.
I sing the while
Sweet joy befall thee.
SONGS 26
A Dream
Once a dream did weave a shade,
O'er my Angel-guarded bed,
That an Emmet lost it's way
Where on grass methought I lay.
Troubled wilderd and folorn
Dark benighted travel-worn,
Over many a tangled spray
All heart-broke I heard her say.
O my children! do they cry
Do they hear their father sigh.
Now they look abroad to see,
Now return and weep for me.
Pitying I drop'd a tear:
But I saw a glow-worm near:
Who replied. What wailing wight
Calls the watchman of the night.
I am set to light the ground,
While the beetle goes his round:
Follow now the beetles hum,
Little wanderer hie thee home.
- 16 -
SONGS 27
On Anothers Sorrow t
Can I see anothers woe,
And not be in sorrow too.
Can I see anothers grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrows share,
Can a father see his child,
Weep, nor be with sorrow fill'd.
Can a mother sit and hear,
An infant groan an infant fear--
No no never can it be.
Never never can it be.
And can he who smiles on all
Hear the wren with sorrows small,
Hear the small birds grief & care
Hear the woes that infants bear--
And not sit beside the nest
Pouring pity in their breast,
And not sit the cradle near
Weeping tear on infants tear.
And not sit both night & day,
Wiping all our tears away.
O! no never can it be.
Never never can it be.
He doth give his joy to all.
He becomes an infant small.
He becomes a man of woe
He doth feel the sorrow too.
Think not, thou canst sigh a sigh,
And thy maker is not by.
Think not, thou canst weep a tear,
And thy maker is not near.
O! he gives to us his joy,
That our grief he may destroy
Till our grief is fled & gone
He doth sit by us and moan
- 17 -
SONGS of EXPERIENCE t
1794
The Author & Printer W Blake
SONGS 30
Introduction.
Hear the voice of the Bard!
Who Present, Past, & Future sees
Whose ears have heard,
The Holy Word,
That walk'd among the ancient trees.
Calling the lapsed Soul
And weeping in the evening dew:
That might controll,
The starry pole;
And fallen fallen light renew!
O Earth O Earth return!
Arise from out the dewy grass;
Night is worn,
And the morn
Rises from the slumberous mass,
Turn away no more:
Why wilt thou turn away
The starry floor
The watry shore
Is giv'n thee till the break of day.
SONGS 31
EARTH'S Answer. t
Earth rais'd up her head,
From the darkness dread & drear.
Her light fled: t
Stony dread!
And her locks cover'd with grey despair.
Prison'd on watry shore
Starry jealousy does keep my tent
Cold and hoar
Weeping o'er
I hear the Father of the ancient men t
Selfish father of men
Cruel jealous selfish fear
Can delight
- 18 -
Chain'd in night t
The virgins of youth and morning bear.
Does spring hide its joy t
When buds and blossoms grow?
Does the sower? t
Sow by night?
Or the plowman in darkness plow?
Break this heavy chain,
That does freeze my bones around
Selfish! vain!
Eternal bane! t
That free Love with bondage bound.
SONGS 32
The CLOD & the PEBBLE t
Love seeketh not Itself to please,
Nor for itself hath any care;
But for another gives its ease,
And builds a Heaven in Hells despair.
So sang a little Clod of Clay, t
Trodden with the cattles feet:
But a Pebble of the brook,
Warbled out these metres meet.
Love seeketh only Self to please,
To bind another to Its delight:
Joys in anothers loss of ease,
And builds a Hell in Heavens despite.
SONGS 33
HOLY THURSDAY
Is this a holy thing to see,
In a rich and fruitful land,
Babes reduced to misery,
Fed with cold and usurous hand?
Is that trembling cry a song?
Can it be a song of joy?
And so many children poor?
It is a land of poverty!
And their sun does never shine.
And their fields are bleak & bare.
And their ways are fill'd with thorns.
It is eternal winter there.
- 19 -
For where-e'er the sun does shine,
And where-e'er the rain does fall:
Babe can never hunger there,
Nor poverty the mind appall.
SONGS 34
The Little Girl Lost t
In futurity
I prophetic see,
That the earth from sleep,
(Grave the sentence deep)
Shall arise and seek
For her maker meek:
And the desart wild
Become a garden mild.
___________________
In the southern clime,
Where the summers prime,
Never fades away;
Lovely Lyca lay.
Seven summers old
Lovely Lyca told,
She had wanderd long,
Hearing wild birds song.
Sweet sleep come to me
Underneath this tree;
Do father, mother weep.--
Where can Lyca sleep.
Lost in desart wild
Is your little child.
How can Lyca sleep,
If her mother weep.
If her heart does ake,
Then let Lyca wake;
If my mother sleep,
Lyca shall not weep.
Frowning frowning night,
O'er this desart bright,
Let thy moon arise,
While I close my eyes.
Sleeping Lyca lay;
While the beasts of prey,
- 20 -
Come from caverns deep,
View'd the maid asleep
The kingly lion stood
And the virgin view'd,
Then he gambold round
O'er the hallowd ground;
SONGS 35
Leopards, tygers play,
Round her as she lay;
While the lion old,
Bow'd his mane of gold.
And her bosom lick,
And upon her neck,
From his eyes of flame,
Ruby tears there came;
While the lioness,
Loos'd her slender dress,
And naked they convey'd
To caves the sleeping maid.
The Little Girl Found
All the night in woe,
Lyca's parents go:
Over vallies deep,
While the desarts weep.
Tired and woe-begone,
Hoarse with making moan:
Arm in arm seven days,
They trac'd the desart ways.
Seven nights they sleep,
Among shadows deep:
And dream they see their child
Starv'd in desart wild.
Pale thro' pathless ways
The fancied image strays,
SONGS 36
Famish'd, weeping, weak
With hollow piteous shriek
Rising from unrest,
The trembling woman prest,
With feet of weary woe;
She could no further go.
- 21 -
In his arms he bore,
Her arm'd with sorrow sore;
Till before their way,
A couching lion lay.
Turning back was vain,
Soon his heavy mane,
Bore them to the ground;
Then he stalk'd around,
Smelling to his prey.
But their fears allay,
When he licks their hands;
And silent by them stands.
They look upon his eyes
Fill'd with deep surprise:
And wondering behold,
A spirit arm'd in gold.
On his head a crown
On his shoulders down,
Flow'd his golden hair.
Gone was all their care.
Follow me he said,
Weep not for the maid;
In my palace deep,
Lyca lies asleep.
Then they followed,
Where the vision led:
And saw their sleeping child,
Among tygers wild.
To this day they dwell
In a lonely dell
Nor fear the wolvish howl,
Nor the lions growl.
SONGS 37
THE Chimney Sweeper t
A little black thing among the snow:
Crying weep, weep, in notes of woe! t
Where are thy father & mother? say?
They are both gone up to the church to pray.
Because I was happy upon the heath,
And smil'd among the winter's snow: t
- 22 -
They clothed me in the clothes of death,
And taught me to sing the notes of woe.
And because I am happy, & dance & sing,
They think they have done me no injury:
And are gone to praise God & his Priest & King
Who make up a heaven of our misery. t
SONGS 38
NURSES Song t
When the voices of children, are heard on the green
And whisprings are in the dale:
The days of my youth rise fresh in my mind, t
My face turns green and pale.
Then come home my children, the sun is gone down
And the dews of night arise
Your spring & your day, are wasted in play
And your winter and night in disguise.
SONGS 39
The SICK ROSE t
O Rose thou art sick.
The invisible worm,
That flies in the night
In the howling storm:
Has found out thy bed t
Of crimson joy:
And his dark secret love
Does thy life destroy.
SONGS 40
THE FLY. t
Little Fly
Thy summers play, t
My thoughtless hand t
Has brush'd away. t
Am not I
A fly like thee?
Or art not thou
A man like me?
For I dance
And drink & sing:
Till some blind hand
Shall brush my wing.
- 23 -
If thought is life t
And strength & breath:
And the want t
Of thought is death;
Then am I
A happy fly,
If I live,
Or if I die.
SONGS 41
The Angel t
I Dreamt a Dream! what can it mean?
And that I was a maiden Queen:
Guarded by an Angel mild:
Witless woe, was ne'er beguil'd!
And I wept both night and day
And he wip'd my tears away
And I wept both day and night
And hid from him my hearts delight
So he took his wings and fled:
Then the morn blush'd rosy red:
I dried my tears & armed my fears,
With ten thousand shields and spears,
Soon my Angel came again;
I was arm'd, he came in vain:
For the time of youth was fled t
And grey hairs were on my head.
SONGS 42
The Tyger. t
Tyger Tyger, burning bright,
In the forests of the night;
What immortal hand or eye, t
Could frame thy fearful symmetry? t
In what distant deeps or skies. t
Burnt the fire of thine eyes? t
On what wings dare he aspire? t
What the hand, dare sieze the fire?
And what shoulder, & what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? & what dread feet? t
- 24 -
What the hammer? what the chain,
In what furnace was thy brain?
What the anvil? what dread grasp, t
Dare its deadly terrors clasp! t
When the stars threw down their spears t
And water'd heaven with their tears:
Did he smile his work to see? t
Did he who made the Lamb make thee? t
Tyger Tyger burning bright,
In the forests of the night: t
What immortal hand or eye, t
Dare frame thy fearful symmetry? t
SONGS 43
My Pretty ROSE TREE t
A flower was offerd to me;
Such a flower as May never bore.
But I said I've a Pretty Rose-tree:
And I passed the sweet flower o'er.
Then I went to my Pretty Rose-tree;
To tend her by day and by night. t
But my Rose turnd away with jealousy:
And her thorns were my only delight.
AH! SUN-FLOWER
Ah Sun-flower! weary of time,
Who countest the steps of the Sun:
Seeking after that sweet golden clime
Where the travellers journey is done.
Where the Youth pined away with desire,
And the pale Virgin shrouded in snow:
Arise from their graves and aspire,
Where my Sun-flower wishes to go.
THE LILLY t
The modest Rose puts forth a thorn: t
The humble Sheep, a threatning horn: t
While the Lilly white, shall in Love delight,
Nor a thorn nor a threat stain her beauty bright. t
- 25 -
SONGS 44
The GARDEN of LOVE t
I went to the Garden of Love,
And saw what I never had seen: t
A Chapel was built in the midst, t
Where I used to play on the green.
And the gates of this Chapel were shut, t
And Thou shalt not. writ over the door;
So I turn'd to the Garden of Love, t
That so many sweet flowers bore.
And I saw it was filled with graves,
And tomb-stones where flowers should be:
And Priests in black gowns, were walking their rounds,
And binding with briars, my joys & desires.
SONGS 45
The Little Vagabond
Dear Mother, dear Mother, the Church is cold, t
But the Ale-house is healthy & pleasant & warm;
Besides I can tell where I am use'd well, t
Such usage in heaven will never do well. t
[45:4 Original reading: Such usage in heaven makes
all go to hell. See textual note]
But if at the Church they would give us some Ale.
And a pleasant fire, our souls to regale;
We'd sing and we'd pray, all the live-long day;
Nor ever once wish from the Church to stray,
Then the Parson might preach & drink & sing.
And we'd be as happy as birds in the spring:
And modest dame Lurch, who is always at Church,
Would not have bandy children nor fasting nor birch.
And God like a father rejoicing to see, t
His children as pleasant and happy as he:
Would have no more quarrel with the Devil or the Barrel
But kiss him & give him both drink and apparel. t
SONGS 46
LONDON t
I wander thro' each charter'd street, t
Near where the charter'd Thames does flow. t
And mark in every face I meet t
Marks of weakness, marks of woe.
- 26 -
In every cry of every Man,
In every Infants cry of fear, t
In every voice: in every ban, t
The mind-forg'd manacles I hear t
How the Chimney-sweepers cry
Every blackning Church appalls, t
And the hapless Soldiers sigh
Runs in blood down Palace walls
But most thro' midnight streets I hear
How the youthful Harlots curse
Blasts the new-born Infants tear
And blights with plagues the Marriage hearse
SONGS 47
The Human Abstract. t
Pity would be no more, t
If we did not make somebody Poor: t
And Mercy no more could be,
If all were as happy as we;
And mutual fear brings peace;
Till the selfish loves increase.
Then Cruelty knits a snare,
And spreads his baits with care. t
He sits down with holy fears,
And waters the ground with tears:
Then Humility takes its root
Underneath his foot.
Soon spreads the dismal shade
Of Mystery over his head;
And the Catterpiller and Fly,
Feed on the Mystery.
And it bears the fruit of Deceit,
Ruddy and sweet to eat;
And the Raven his nest has made
In its thickest shade.
The Gods of the earth and sea,
Sought thro' Nature to find this Tree
But their search was all in vain:
There grows one in the Human Brain t
- 27 -
SONGS 48
INFANT SORROW t
My mother groand! my father wept.
Into the dangerous world I leapt:
Helpless, naked, piping loud;
Like a fiend hid in a cloud.
Struggling in my fathers bands:
Striving against my swadling bands:
Bound and weary I thought best
To sulk upon my mothers breast.
SONGS 49
A POISON TREE. t
I was angry with my friend;
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.
And I waterd it in fears,
Night & morning with my tears:
And I sunned it with smiles,
And with soft deceitful wiles.
And it grew both day and night.
Till it bore an apple bright.
And my foe beheld it shine,
And he knew that it was mine.
And into my garden stole,
When the night had veild the pole;
In the morning glad I see;
My foe outstretchd beneath the tree.
SONGS 50
A Little BOY Lost t
Nought loves another as itself
Nor venerates another so.
Nor is it possible to Thought
A greater than itself to know:
And Father, how can I love you, t
Or any of my brothers more? t
I love you like the little bird t
That picks up crumbs around the door.
The Priest sat by and heard the child.
In trembling zeal he siez'd his hair: t
He led him by his little coat: t
And all admir'd the Priestly care. t
- 28 -
And standing on the altar high, t
Lo what a fiend is here! said he:
One who sets reason up for judge
Of our most holy Mystery.
The weeping child could not be heard.
The weeping parents wept in vain:
They strip'd him to his little shirt. t
And bound him in an iron chain. t
And burn'd him in a holy place, t
Where many had been burn'd before:
The weeping parents wept in vain.
Are such things done on Albions shore. t
SONGS 51
A Little GIRL Lost
Children of the future Age,
Reading this indignant page;
Know that in a former time.
Love! sweet Love! was thought a crime.
In the Age of Gold,
Free from winters cold:
Youth and maiden bright,
To the holy light,
Naked in the sunny beams delight.
Once a youthful pair
Fill'd with softest care:
Met in garden bright,
Where the holy light,
Had just removd the curtains of the night.
There in rising day,
On the grass they play:
Parents were afar:
Strangers came not near:
And the maiden soon forgot her fear.
Tired with kisses sweet
They agree to meet,
When the silent sleep
Waves o'er heavens deep;
And the weary tired wanderers weep.
To her father white
Came the maiden bright:
But his loving look,
Like the holy book,
All her tender limbs with terror shook.
- 29 -
Ona! pale and weak!
To thy father speak:
O the trembling fear!
O the dismal care!
That shakes the blossoms of my hoary hair
SONGS 52
To Tirzah t
Whate'er is Born of Mortal Birth,
Must be consumed with the Earth
To rise from Generation free;
Then what have I to do with thee?
The Sexes sprung from Shame & Pride
Blow'd in the morn: in evening died
But Mercy changd Death into Sleep;
The Sexes rose to work & weep.
Thou Mother of my Mortal part.
With cruelty didst mould my Heart.
And with false self-decieving tears,
Didst bind my Nostrils Eyes & Ears.
Didst close my Tongue in senseless clay
And me to Mortal Life betray:
The Death of Jesus set me free,
Then what have I to do with thee?
[text on illustration: It is Raised a Spiritual Body]
- 30 -
SONGS 53
The School Boy t
I love to rise in a summer morn,
When the birds sing on every tree;
The distant huntsman winds his horn,
And the sky-lark sings with me.
O! what sweet company.
But to go to school in a summer morn,
O! it drives all joy away;
Under a cruel eye outworn,
The little ones spend the day,
In sighing and dismay.
Ah! then at times I drooping sit,
And spend many an anxious hour.
Nor in my book can I take delight,
Nor sit in learnings bower,
Worn thro' with the dreary shower.
How can the bird that is born for joy,
Sit in a cage and sing.
How can a child when fears annoy,
But droop his tender wing,
And forget his youthful spring.
O! father & mother, if buds are nip'd,
And blossoms blown away,
And if the tender plants are strip'd
Of their joy in the springing day,
By sorrow and cares dismay,
How shall the summer arise in joy.
Or the summer fruits appear,
Or how shall we gather what griefs destroy
Or bless the mellowing year,
When the blasts of winter appear.
SONGS 54
The Voice of the Ancient Bard. t
Youth of delight come hither:
And see the opening morn,
Image of truth new born.
Doubt is fled & clouds of reason.
Dark disputes & artful teazing.
Folly is an endless maze,
Tangled roots perplex her ways,
- 31 -
How many have fallen there!
They stumble all night over bones of the dead,
And feel they know not what but care
And wish to lead others, when they should be led.
SONGS 55
A DIVINE IMAGE
[An early Song of Experience included in one late copy] t
Cruelty has a Human Heart
And Jealousy a Human Face
Terror, the Human Form Divine
And Secrecy, the Human Dress
The Human Dress, is forged Iron
The Human Form, a fiery Forge.
The Human Face, a Furnace seal'd
The Human Heart, its hungry Gorge.
For Children
THE GATES of PARADISE
1793
Published by W Blake No 13 Hercules Buildings Lambeth
and J. Johnson St Pauls' Church Yard
Frontispiece What is Man!
1 I found him beneath a Tree
2 Water
3 Earth
4 Air
5 Fire.
6 At length for hatching ripe he breaks the shell
7 Alas!
8 My Son! my Son!
9 I want! I want!
10 Help! Help!
11 Aged Ignorance
- 32 -
12 Does thy God O Priest take such vengeance as this? t
13 Fear & Hope are--Vision t
14 The traveller hasteth in the Evening t
15 Death's Door t
16 I have said to the Worm, Thou art my mother & my sister t
THE MARRIAGE of HEAVEN and HELL t
PLATE 2
The Argument.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep
Once meek, and in a perilous path,
The just man kept his course along
The vale of death.
Roses are planted where thorns grow.
And on the barren heath
Sing the honey bees.
Then the perilous path was planted:
And a river, and a spring
On every cliff and tomb;
And on the bleached bones
Red clay brought forth.
Till the villain left the paths of ease,
To walk in perilous paths, and drive
The just man into barren climes.
Now the sneaking serpent walks
In mild humility.
And the just man rages in the wilds
Where lions roam.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep.
____________________________________________
- 33 -
PLATE 3
As a new heaven is begun, and it is now thirty-three years
since its advent: the Eternal Hell revives. And lo! Swedenborg is
the Angel sitting at the tomb; his writings are the linen clothes
folded up. Now is the dominion of Edom, & the return of Adam into
Paradise; see Isaiah XXXIV & XXXV Chap:
Without Contraries is no progression. Attraction and
Repulsion, Reason and Energy, Love and Hate, are necessary to
Human existence.
From these contraries spring what the religious call Good &
Evil. Good is the passive that obeys Reason[.] Evil is the active
springing from Energy.
Good is Heaven. Evil is Hell.
PLATE 4
The voice of the Devil
All Bibles or sacred codes. have been the causes of the
following Errors.
1. That Man has two real existing principles Viz: a Body & a
Soul.
2. That Energy. calld Evil. is alone from the Body. & that
Reason. calld Good. is alone from the Soul.
3. That God will torment Man in Eternity for following his
Energies.
But the following Contraries to these are True
1 Man has no Body distinct from his Soul for that calld Body is
a portion of Soul discernd by the five Senses. the chief inlets
of Soul in this age
2. Energy is the only life and is from the Body and Reason is
the bound or outward circumference of Energy.
3 Energy is Eternal Delight
_______________________________________
PLATE 5
Those who restrain desire, do so because theirs is weak enough
to be restrained; and the restrainer or reason usurps its place &
governs the unwilling.
And being restraind it by degrees becomes passive till it is
only the shadow of desire.
The history of this is written in Paradise Lost. & the Governor
or Reason is call'd Messiah.
And the original Archangel or possessor of the command of the
heavenly host, is calld the Devil or Satan and his children are
call'd Sin & Death
But in the Book of Job Miltons Messiah is call'd Satan.
For this history has been adopted by both parties
It indeed appear'd to Reason as if Desire was cast out. but the
- 34 -
Devils account is, that the Messi[PL 6]ah fell. & formed a heaven
of what he stole from the Abyss
This is shewn in the Gospel, where he prays to the Father to
send the comforter or Desire that Reason may have Ideas to build
on, the Jehovah of the Bible being no other than he, who dwells
in flaming fire. t
Know that after Christs death, he became Jehovah.
But in Milton; the Father is Destiny, the Son, a Ratio of the
five senses. & the Holy-ghost, Vacuum!
Note. The reason Milton wrote in fetters when he wrote of
Angels & God, and at liberty when of Devils & Hell, is because he
was a true Poet and of the Devils party without knowing it
A Memorable Fancy.
As I was walking among the fires of hell, delighted with the
enjoyments of Genius; which to Angels look like torment and
insanity. I collected some of their Proverbs: thinking that as
the sayings used in a nation, mark its character, so the Proverbs
of Hell, shew the nature of Infernal wisdom better than any
description of buildings or garments.
When I came home; on the abyss of the five senses, where a
flat sided steep frowns over the present world. I saw a mighty
Devil folded in black clouds, hovering on the sides of the rock,
with cor[PL 7]roding fires he wrote the following sentence now
percieved by the minds of men, & read by them on earth. t
How do you know but ev'ry Bird that cuts the airy way,
Is an immense world of delight, clos'd by your senses five?
Proverbs of Hell. t
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
- 35 -
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock, but of wisdom: no
clock can measure.
All wholsom food is caught without a net or a trap.
Bring out number weight & measure in a year of dearth.
No bird soars too high. if he soars with his own wings.
A dead body. revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise
Folly is the cloke of knavery.
Shame is Prides cloke.
PLATE 8
Prisons are built with stones of Law, Brothels with bricks of
Religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the
stormy sea, and the destructive sword. are portions of
eternity too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion. woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish smiling fool. & the sullen frowning fool. shall be
both thought wise. that they may be a rod.
What is now proved was once, only imagin'd.
The rat, the mouse, the fox, the rabbet; watch the roots, the
lion, the tyger, the horse, the elephant, watch the fruits.
The cistern contains: the fountain overflows
One thought. fills immensity.
Always be ready to speak your mind, and a base man will avoid
you.
- 36 -
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time, as when he submitted to learn
of the crow.
PLATE 9
The fox provides for himself. but God provides for the lion.
Think in the morning, Act in the noon, Eat in the evening, Sleep
in the night.
He who has sufferd you to impose on him knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction
Expect poison from the standing water.
You never know what is enough unless you know what is more than
enough.
Listen to the fools reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the
beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow, nor the
lion. the horse; how he shall take his prey.
The thankful reciever bears a plentiful harvest.
If others bad not been foolish. we should be so.
The soul of sweet delight. can never be defil'd,
When thou seest an Eagle, thou seest a portion of Genius. lift up
thy head!
As the catterpiller chooses the fairest leaves to lay her eggs
on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn. braces: Bless relaxes.
The best wine is the oldest. the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
PLATE 10
The head Sublime, the heart Pathos, the genitals Beauty, the
hands & feet Proportion.
- 37 -
As the air to a bird or the sea to a fish, so is contempt to the
contemptible.
The crow wish'd every thing was black, the owl, that every thing
was white.
Exuberance is Beauty.
If the lion was advised by the fox. he would be cunning.
Improvement makes strait roads, but the crooked roads without
Improvement, are roads of Genius. t
Sooner murder an infant in its cradle than nurse unacted desires
Where man is not nature is barren.
Truth can never be told so as to be understood, and not be
believ'd.
Enough! or Too much
PLATE 11
The ancient Poets animated all sensible objects with Gods or
Geniuses calling them by the names and adorning them with the
properties of woods, rivers, mountains, lakes, cities, nations,
and whatever their enlarged & numerous senses could percieve.
And particularly they studied the genius of each city &
country. placing it under its mental deity.
Till a system was formed, which some took advantage of &
enslav'd the vulgar by attempting to realize or abstract the
mental deities from their objects: thus began Priesthood.
Choosing forms of worship from poetic tales.
And at length they pronounced that the Gods had orderd such
things.
Thus men forgot that All deities reside in the human breast.
PLATE 12
A Memorable Fancy.
The Prophets Isaiah and Ezekiel dined with me, and I asked
them how they dared so roundly to assert. that God spake to them;
and whether they did not think at the time, that they would be
misunderstood, & so be the cause of imposition.
Isaiah answer'd. I saw no God. nor heard any, in a finite
organical perception; but my senses discover'd the infinite in
every thing, and as I was then perswaded. & remain confirm'd;
that the voice of honest indignation is the voice of God, I cared
not for consequences but wrote.
Then I asked: does a firm perswasion that a thing is so, make
it so?
He replied. All poets believe that it does, & in ages of
imagination
- 38 -
this firm perswasion removed mountains; but many are not capable
of a firm perswasion of any thing.
Then Ezekiel said. The philosophy of the east taught the first
principles of human perception some nations held one
principle for the origin & some another, we of Israel taught
that the Poetic Genius (as you now call it) was the first
principle and all the others merely derivative, which was the
cause of our despising the Priests & Philosophers of other
countries, and prophecying that all Gods [PL 13] would at last be
proved. to originate in ours & to be the tributaries of the
Poetic Genius, it was this. that our great poet King David
desired so fervently & invokes so patheticly, saying by this he
conquers enemies & governs kingdoms; and we so loved our God.
that we cursed in his name all the deities of surrounding
nations, and asserted that they had rebelled; from these opinions
the vulgar came to think that all nations would at last be
subject to the jews.
This said he, like all firm perswasions, is come to pass, for
all
nations believe the jews code and worship the jews god, and what
greater subjection can be
I heard this with some wonder, & must confess my own
conviction. After dinner I ask'd Isaiah to favour the world with
his lost works, he said none of equal value was lost. Ezekiel
said the same of his.
I also asked Isaiah what made him go naked and barefoot three
years? he answerd, the same that made our friend Diogenes the
Grecian.
I then asked Ezekiel. why he eat dung, & lay so long on his
right & left side? he answerd. the desire of raising other men
into a perception of the infinite this the North American tribes
practise. & is he honest who resists his genius or conscience.
only for the sake of present ease or gratification?
_______________________________________________
PLATE 14
The ancient tradition that the world will be consumed in fire
at the end of six thousand years is true. as I have heard from
Hell.
For the cherub with his flaming sword is hereby commanded to
leave his guard at the tree of life, and when he does, the whole
creation will be consumed, and appear infinite. and holy whereas
it now appears finite & corrupt.
This will come to pass by an improvement of sensual enjoyment.
But first the notion that man has a body distinct from his
soul, is to be expunged; this I shall do, by printing in the
infernal method, by corrosives, which in Hell are salutary and
medicinal, melting apparent surfaces away, and displaying the
infinite which was hid.
If the doors of perception were cleansed every thing would
appear to man as it is: infinite.
For man has closed himself up, till he sees all things thro'
narrow chinks of his cavern.
- 39 -
PLATE 15
A Memorable Fancy
I was in a Printing house in Hell & saw the method in which
knowledge is transmitted from generation to generation.
In the first chamber was a Dragon-Man, clearing away the
rubbish from a caves mouth; within, a number of Dragons were
hollowing the cave,
In the second chamber was a Viper folding round the rock & the
cave, and others adorning it with gold silver and precious
stones.
In the third chamber was an Eagle with wings and feathers of
air,
he caused the inside of the cave to be infinite, around were
numbers of Eagle like men, who built palaces in the immense
cliffs.
In the fourth chamber were Lions of flaming fire raging around
& melting the metals into living fluids.
In the fifth chamber were Unnam'd forms, which cast the metals
into the expanse.
There they were reciev'd by Men who occupied the sixth
chamber, and took the forms of books & were arranged in
libraries.
____________________________________________________
PLATE 16
The Giants who formed this world into its sensual existence
and now seem to live in it in chains; are in truth. the causes
of its life & the sources of all activity, but the chains are,
the cunning of weak and tame minds. which have power to resist
energy. according to the proverb, the weak in courage is strong
in cunning.
Thus one portion of being, is the Prolific. the other, the
Devouring: to the devourer it seems as if the producer was in
his chains, but it is not so, he only takes portions of existence
and fancies that the whole.
But the Prolific would cease to be Prolific unless the
Devourer as a sea recieved the excess of his delights.
Some will say, Is not God alone the Prolific? I answer, God
only Acts & Is, in existing beings or Men.
These two classes of men are always upon earth, & they should
be enemies; whoever tries [PL 17] to reconcile them seeks to
destroy existence.
Religion is an endeavour to reconcile the two.
Note. Jesus Christ did not wish to unite but to seperate
them, as in the Parable of sheep and goats! & he says I came not
to send Peace but a Sword.
Messiah or Satan or Tempter was formerly thought to be one of
the Antediluvians who are our Energies.
- 40 -
A Memorable Fancy
An Angel came to me and said. O pitiable foolish young man!
O horrible! O dreadful state! consider the hot burning dungeon
thou art preparing for thyself to all eternity, to which thou art
going in such career.
I said. perhaps you will be willing to shew me my eternal
lot & we will contemplate together upon it and see whether your
lot or mine is most desirable
So he took me thro' a stable & thro' a church & down into
the church vault at the end of which was a mill: thro' the mill
we went, and came to a cave. down the winding cavern we groped
our tedious way till a void boundless as a nether sky appeard
beneath us & we held by the roots of trees and hung over this
immensity; but I said, if you please we will commit ourselves
to this void, and see whether providence is here also, if you
will not I will? but he answerd. do not presume O young-man but
as we here remain behold thy lot which will soon appear when the
darkness passes away
So I remaind with him sitting in the twisted [PL 18] root of
an oak. he was suspended in a fungus which hung with the head
downward into the deep:
By degrees we beheld the infinite Abyss, fiery as the smoke
of a burning city; beneath us at an immense distance was the sun,
black but shining[;] round it were fiery tracks on which revolv'd
vast spiders, crawling after their prey; which flew or rather
swum in the infinite deep, in the most terrific shapes of animals
sprung from corruption. & the air was full of them, & seemd
composed of them; these are Devils. and are called Powers of the
air, I now asked my companion which was my eternal lot? he said,
between the black & white spiders
But now, from between the black & white spiders a cloud and
fire burst and rolled thro the deep blackning all beneath, so
that the nether deep grew black as a sea & rolled with a terrible
noise: beneath us was nothing now to be seen but a black tempest,
till looking east between the clouds & the waves, we saw a
cataract of blood mixed with fire and not many stones throw from
us appeard and sunk again the scaly fold of a monstrous serpent.
at last to the east, distant about three degrees appeard a fiery
crest above the waves slowly it reared like a ridge of golden
rocks till we discoverd two globes of crimson fire. from which
the sea fled away in clouds of smoke, and now we saw, it was the
head of Leviathan. his forehead was divided into streaks of green
& purple like those on a tygers forehead: soon we saw his mouth &
red gills hang just above the raging foam tinging the black deep
with beams of blood, advancing toward [PL 19] us with all the
fury of a spiritual existence.
My friend the Angel climb'd up from his station into the mill;
I remain'd alone, & then this appearance was no more, but I found
- 41 -
myself sitting on a pleasant bank beside a river by moon light
hearing a harper who sung to the harp. & his theme was, The man
who never alters his opinion is like standing water, & breeds
reptiles of the mind.
But I arose, and sought for the mill, & there I found my
Angel, who surprised asked me, how I escaped?
I answerd. All that we saw was owing to your metaphysics: for
when you ran away, I found myself on a bank by moonlight hearing
a harper, But now we have seen my eternal lot, shall I shew you
yours? he laughd at my proposal: but I by force suddenly caught
him in my arms, & flew westerly thro' the night, till we were
elevated above the earths shadow: then I flung myself with him
directly into the body of the sun, here I clothed myself in
white, & taking in my hand Swedenborgs volumes sunk from the
glorious clime, and passed all the planets till we came to
saturn, here I staid to rest & then leap'd into the void, between
saturn & the fixed stars.
Here said I! is your lot, in this space, if space it may be
calld, Soon we saw the stable and the church, & I took him to the
altar and open'd the Bible, and lo! it was a deep pit, into which
I descended driving the Angel before me, soon we saw seven houses
of brick, one we enterd; in it were a [PL 20] number of monkeys,
baboons, & all of that species chaind by the middle, grinning and
snatching at one another, but witheld by the shortness of their
chains: however I saw that they sometimes grew numerous, and then
the weak were caught by the strong and with a grinning aspect,
first coupled with & then devourd, by plucking off first one limb
and then another till the body was left a helpless trunk. this
after grinning & kissing it with seeming fondness they devourd
too; and here & there I saw one savourily picking the flesh off
of his own tail; as the stench terribly annoyd us both we went
into the mill, & I in my hand brought the skeleton of a body,
which in the mill was Aristotles Analytics.
So the Angel said: thy phantasy has imposed upon me & thou
oughtest to be ashamed.
I answerd: we impose on one another, & it is but lost time
to converse with you whose works are only Analytics.
Opposition is true Friendship.
PLATE 21
I have always found that Angels have the vanity to speak of
themselves as the only wise; this they do with a confident
insolence sprouting from systematic reasoning:
Thus Swedenborg boasts that what he writes is new; tho' it
is only the Contents or Index of already publish'd books
A man carried a monkey about for a shew, & because he was a
little wiser than the monkey, grew vain, and conciev'd himself as
much
- 42 -
wiser than seven men. It is so with Swedenborg; he shews the
folly of churches & exposes hypocrites, till he imagines that all
are religious. & himself the single [PL 22] One on earth that
ever broke a net.
Now hear a plain fact: Swedenborg has not written one new
truth: Now hear another: he has written all the old falshoods.
And now hear the reason. He conversed with Angels who are
all religious, & conversed not with Devils who all hate religion,
for he was incapable thro' his conceited notions.
Thus Swedenborgs writings are a recapitulation of all
superficial opinions, and an analysis of the more sublime, but no
further.
Have now another plain fact: Any man of mechanical talents
may from the writings of Paracelsus or Jacob Behmen, produce ten
thousand volumes of equal value with Swedenborg's.
and from those of Dante or Shakespear, an infinite number.
But when he has done this, let him not say that he knows
better than his master, for he only holds a candle in sunshine.
A Memorable Fancy
Once I saw a Devil in a flame of fire. who arose before an
Angel that sat on a cloud. and the Devil utterd these words.
The worship of God is. Honouring his gifts in other men
each according to his genius. and loving the [PL 23] greatest men
best, those who envy or calumniate great men hate God, for there
is no other God.
The Angel hearing this became almost blue but mastering
himself he grew yellow, & at last white pink & smiling, and then
replied,
Thou Idolater, is not God One? & is not he visible in Jesus
Christ? and has not Jesus Christ given his sanction to the law of
ten commandments and are not all other men fools, sinners, &
nothings?
The Devil answer'd; bray a fool in a morter with wheat. yet
shall not his folly be beaten out of him: if Jesus Christ is the
greatest man, you ought to love him in the greatest degree; now
hear how he has given his sanction to the law of ten
commandments: did he not mock at the sabbath, and so mock the
sabbaths God? murder those who were murderd because of him? turn
away the law from the woman taken in adultery? steal the labor of
others to support him? bear false witness when he omitted making
a defence before Pilate? covet when he pray'd for his disciples,
and when he bid them shake off the dust of their feet against
such as refused to lodge them? I tell you, no virtue can exist
without breaking these ten commandments: Jesus was all virtue,
and acted from im[PL 24]pulse: not from rules.
When he had so spoken: I beheld the Angel who stretched out
his arms embracing the flame of fire & he was consumed and arose
as Elijah.
- 43 -
Note. This Angel, who is now become a Devil, is my
particular friend: we often read the Bible together in its
infernal or diabolical sense which the world shall have if they
behave well
I have also: The Bible of Hell: which the world shall have
whether they will or no.
One Law for the Lion & Ox is Oppression
PLATE 25
A Song of Liberty
1. The Eternal Female groand! it was heard over all the Earth:
2. Albions coast is sick silent; the American meadows faint!
3 Shadows of Prophecy shiver along by the lakes and the rivers
and mutter across the ocean! France rend down thy dungeon; t
4. Golden Spain burst the barriers of old Rome;
5. Cast thy keys O Rome into the deep down falling, even to
eternity down falling,
6. And weep! t
7. In her trembling hands she took the new, born terror howling;
8. On those infinite mountains of light now barr'd out by the
atlantic sea, the new born fire stood before the starry king!
9. Flag'd with grey brow'd snows and thunderous visages the
jealous wings wav'd over the deep.
10. The speary hand burned aloft, unbuckled was the shield,
forth went the hand of jealousy among the flaming hair, and
[PL 26] hurl'd the new born wonder thro' the starry night.
11. The fire, the fire, is falling!
12. Look up! look up! O citizen of London. enlarge thy
countenance; O Jew, leave counting gold! return to thy oil and
wine; O African! black African! (go. winged thought widen his
forehead.)
13. The fiery limbs, the flaming hair, shot like the sinking sun
into the western sea.
14. Wak'd from his eternal sleep, the hoary, element roaring
fled away:
15. Down rushd beating his wings in vain the jealous king: his
grey brow'd councellors, thunderous warriors, curl'd veterans,
among helms, and shields, and chariots horses, elephants:
banners, castles, slings and rocks,
16. Falling, rushing, ruining! buried in the ruins, on Urthona's
dens.
17. All night beneath the ruins, then their sullen flames faded
emerge round the gloomy king,
18. With thunder and fire: leading his starry hosts thro' the
waste wilderness [PL 27] he promulgates his ten commands,
glancing his beamy eyelids over the deep in dark dismay,
- 44 -
19. Where the son of fire in his eastern cloud, while the
morning plumes her golden breast,
20. Spurning the clouds written with curses, stamps the stony
law to dust, loosing the eternal horses from the dens of night,
crying
Empire is no more! and now the lion & wolf shall cease.
Chorus
Let the Priests of the Raven of dawn, no longer in deadly
black, with hoarse note curse the sons of joy. Nor his accepted
brethren whom, tyrant, he calls free; lay the bound or build the
roof. Nor pale religious letchery call that virginity, that
wishes but acts not!
For every thing that lives is Holy
VISIONS of the Daughters of Albion t
The Eye sees more than the Heart knows.
Printed by Will:m Blake: 1793.
PLATE iii
The Argument
I loved Theotormon
And I was not ashamed
I trembled in my virgin fears
And I hid in Leutha's vale!
I plucked Leutha's flower,
And I rose up from the vale;
But the terrible thunders tore
My virgin mantle in twain.
PLATE 1
Visions
ENSLAV'D, the Daughters of Albion weep: a trembling lamentation
Upon their mountains; in their valleys. sighs toward America.
For the soft soul of America, Oothoon wanderd in woe,
Along the vales of Leutha seeking flowers to comfort her;
And thus she spoke to the bright Marygold of Leutha's vale
- 45 -
Art thou a flower! art thou a nymph! I see thee now a flower;
Now a nymph! I dare not pluck thee from thy dewy bed!
The Golden nymph replied; pluck thou my flower Oothoon the
mild
Another flower shall spring, because the soul of sweet delight
Can never pass away. she ceas'd & closd her golden shrine.
Then Oothoon pluck'd the flower saying, I pluck thee from thy bed
Sweet flower. and put thee here to glow between my breasts
And thus I turn my face to where my whole soul seeks.
Over the waves she went in wing'd exulting swift delight;
And over Theotormons reign, took her impetuous course.
Bromion rent her with his thunders. on his stormy bed
Lay the faint maid, and soon her woes appalld his thunders hoarse
Bromion spoke. behold this harlot here on Bromions bed,
And let the jealous dolphins sport around the lovely maid;
Thy soft American plains are mine, and mine thy north & south:
Stampt with my signet are the swarthy children of the sun:
They are obedient, they resist not, they obey the scourge:
Their daughters worship terrors and obey the violent:
PLATE 2
Now thou maist marry Bromions harlot, and protect the child
Of Bromions rage, that Oothoon shall put forth in nine moons time
Then storms rent Theotormons limbs; he rolld his waves around.
And folded his black jealous waters round the adulterate pair
Bound back to back in Bromions caves terror & meekness dwell
At entrance Theotormon sits wearing the threshold hard
With secret tears; beneath him sound like waves on a desart shore
The voice of slaves beneath the sun, and children bought with
money.
That shiver in religious caves beneath the burning fires
Of lust, that belch incessant from the summits of the earth
Oothoon weeps not: she cannot weep! her tears are locked up;
But she can howl incessant writhing her soft snowy limbs.
And calling Theotormons Eagles to prey upon her flesh.
I call with holy voice! kings of the sounding air,
Rend away this defiled bosom that I may reflect.
The image of Theotormon on my pure transparent breast.
The Eagles at her call descend & rend their bleeding prey;
Theotormon severely smiles. her soul reflects the smile;
As the clear spring mudded with feet of beasts grows pure &
smiles.
The Daughters of Albion hear her woes. & eccho back her sighs.
- 46 -
Why does my Theotormon sit weeping upon the threshold;
And Oothoon hovers by his side, perswading him in vain:
I cry arise O Theotormon for the village dog
Barks at the breaking day. the nightingale has done lamenting.
The lark does rustle in the ripe corn, and the Eagle returns
From nightly prey, and lifts his golden beak to the pure east;
Shaking the dust from his immortal pinions to awake
The sun that sleeps too long. Arise my Theotormon I am pure.
Because the night is gone that clos'd me in its deadly black.
They told me that the night & day were all that I could see;
They told me that I had five senses to inclose me up.
And they inclos'd my infinite brain into a narrow circle,
And sunk my heart into the Abyss, a red round globe hot burning
Till all from life I was obliterated and erased.
Instead of morn arises a bright shadow, like an eye
In the eastern cloud: instead of night a sickly charnel house;
That Theotormon hears me not! to him the night and morn
Are both alike: a night of sighs, a morning of fresh tears;
PLATE 3
And none but Bromion can hear my lamentations.
With what sense is it that the chicken shuns the ravenous hawk?
With what sense does the tame pigeon measure out the expanse?
With what sense does the bee form cells? have not the mouse &
frog
Eyes and ears and sense of touch? yet are their habitations.
And their pursuits, as different as their forms and as their
joys:
Ask the wild ass why he refuses burdens: and the meek camel
Why he loves man: is it because of eye ear mouth or skin
Or breathing nostrils? No. for these the wolf and tyger have.
Ask the blind worm the secrets of the grave, and why her spires
Love to curl round the bones of death; and ask the rav'nous snake
Where she gets poison: & the wing'd eagle why he loves the sun
And then tell me the thoughts of man, that have been hid of old.
Silent I hover all the night, and all day could be silent.
If Theotormon once would turn his loved eyes upon me;
How can I be defild when I reflect thy image pure?
Sweetest the fruit that the worm feeds on. & the soul prey'd on
by woe
The new wash'd lamb ting'd with the village smoke & the bright
swan
By the red earth of our immortal river: I bathe my wings.
And I am white and pure to hover round Theotormons breast.
Then Theotormon broke his silence. and he answered.
Tell me what is the night or day to one o'erflowd with woe?
Tell me what is a thought? & of what substance is it made?
Tell me what is a joy? & in what gardens do joys grow?
And in what rivers swim the sorrows? and upon what mountains
- 47 -
PLATE 4
Wave shadows of discontent? and in what houses dwell the wretched
Drunken with woe forgotten. and shut up from cold despair.
Tell me where dwell the thoughts forgotten till thou call them
forth
Tell me where dwell the joys of old! & where the ancient loves?
And when will they renew again & the night of oblivion past? t
That I might traverse times & spaces far remote and bring
Comforts into a present sorrow and a night of pain
Where goest thou O thought? to what remote land is thy flight?
If thou returnest to the present moment of affliction
Wilt thou bring comforts on thy wings. and dews and honey and
balm;
Or poison from the desart wilds, from the eyes of the envier.
Then Bromion said: and shook the cavern with his lamentation
Thou knowest that the ancient trees seen by thine eyes have
fruit;
But knowest thou that trees and fruits flourish upon the earth
To gratify senses unknown? trees beasts and birds unknown:
Unknown, not unpercievd, spread in the infinite microscope,
In places yet unvisited by the voyager. and in worlds
Over another kind of seas, and in atmospheres unknown:
Ah! are there other wars, beside the wars of sword and fire!
And are there other sorrows, beside the sorrows of poverty!
And are there other joys, beside the joys of riches and ease?
And is there not one law for both the lion and the ox?
And is there not eternal fire, and eternal chains?
To bind the phantoms of existence from eternal life?
Then Oothoon waited silent all the day. and all the night,
PLATE 5
But when the morn arose, her lamentation renewd,
The Daughters of Albion hear her woes, & eccho back her sighs.
O Urizen! Creator of men! Mistaken Demon of heaven:
Thy joys are tears! thy labour vain, to form men to thine image.
How can one joy absorb another? are not different joys
Holy, eternal, infinite! and each joy is a Love.
Does not the great mouth laugh at a gift? & the narrow eyelids
mock
At the labour that is above payment, and wilt thou take the ape
For thy councellor? or the dog, for a schoolmaster to thy
children?
Does he who contemns poverty, and he who turns with abhorrence
From usury: feel the same passion or are they moved alike?
How can the giver of gifts experience the delights of the
merchant?
How the industrious citizen the pains of the husbandman.
How different far the fat fed hireling with hollow drum;
Who buys whole corn fields into wastes, and sings upon the heath:
- 48 -
How different their eye and ear! how different the world to them!
With what sense does the parson claim the labour of the farmer?
What are his nets & gins & traps. & how does he surround him
With cold floods of abstraction, and with forests of solitude,
To build him castles and high spires. where kings & priests may
dwell.
Till she who burns with youth. and knows no fixed lot; is bound
In spells of law to one she loaths: and must she drag the chain
Of life, in weary lust! must chilling murderous thoughts. obscure
The clear heaven of her eternal spring? to bear the wintry rage
Of a harsh terror driv'n to madness, bound to hold a rod
Over her shrinking shoulders all the day; & all the night
To turn the wheel of false desire: and longings that wake her
womb
To the abhorred birth of cherubs in the human form
That live a pestilence & die a meteor & are no more.
Till the child dwell with one he hates. and do the deed he loaths
And the impure scourge force his seed into its unripe birth
E'er yet his eyelids can behold the arrows of the day.
Does the whale worship at thy footsteps as the hungry dog?
Or does he scent the mountain prey, because his nostrils wide
Draw in the ocean? does his eye discern the flying cloud
As the ravens eye? or does he measure the expanse like the
vulture?
Does the still spider view the cliffs where eagles hide their
young?
Or does the fly rejoice. because the harvest is brought in?
Does not the eagle scorn the earth & despise the treasures
beneath?
But the mole knoweth what is there, & the worm shall tell it
thee.
Does not the worm erect a pillar in the mouldering church yard?
PLATE 6
And a palace of eternity in the jaws of the hungry grave
Over his porch these words are written. Take thy bliss O Man!
And sweet shall be thy taste & sweet thy infant joys renew!
Infancy, fearless, lustful, happy! nestling for delight
In laps of pleasure; Innocence! honest, open, seeking
The vigorous joys of morning light; open to virgin bliss.
Who taught thee modesty, subtil modesty! child of night & sleep
When thou awakest, wilt thou dissemble all thy secret joys
Or wert thou not awake when all this mystery was disclos'd!
Then com'st thou forth a modest virgin knowing to dissemble
With nets found under thy night pillow, to catch virgin joy,
And brand it with the name of whore; & sell it in the night,
In silence. ev'n without a whisper, and in seeming sleep:
Religious dreams and holy vespers, light thy smoky fires:
Once were thy fires lighted by the eyes of honest morn
And does my Theotormon seek this hypocrite modesty!
This knowing, artful, secret, fearful, cautious, trembling
hypocrite.
- 49 -
Then is Oothoon a whore indeed! and all the virgin joys
Of life are harlots: and Theotormon is a sick mans dream
And Oothoon is the crafty slave of selfish holiness.
But Oothoon is not so, a virgin fill'd with virgin fancies
Open to joy and to delight where ever beauty appears
If in the morning sun I find it: there my eyes are fix'd
PLATE 7
In happy copulation; if in evening mild. wearied with work;
Sit on a bank and draw the pleasures of this free born joy.
The moment of desire! the moment of desire! The virgin
That pines for man; shall awaken her womb to enormous joys
In the secret shadows of her chamber; the youth shut up from
The lustful joy. shall forget to generate. & create an amorous
image
In the shadows of his curtains and in the folds of his silent
pillow.
Are not these the places of religion? the rewards of continence?
The self enjoyings of self denial? Why dost thou seek religion?
Is it because acts are not lovely, that thou seekest solitude,
Where the horrible darkness is impressed with reflections of
desire.
Father of jealousy. be thou accursed from the earth!
Why hast thou taught my Theotormon this accursed thing?
Till beauty fades from off my shoulders darken'd and cast out,
A solitary shadow wailing on the margin of non-entity.
I cry, Love! Love! Love! happy happy Love! free as the mountain
wind!
Can that be Love, that drinks another as a sponge drinks water?
That clouds with jealousy his nights, with weepings all the day:
To spin a web of age around him. grey and hoary! dark!
Till his eyes sicken at the fruit that hangs before his sight.
Such is self-love that envies all! a creeping skeleton
With lamplike eyes watching around the frozen marriage bed.
But silken nets and traps of adamant will Oothoon spread,
And catch for thee girls of mild silver, or of furious gold;
I'll lie beside thee on a bank & view their wanton play
In lovely copulation bliss on bliss with Theotormon:
Red as the rosy morning, lustful as the first born beam,
Oothoon shall view his dear delight, nor e'er with jealous cloud
Come in the heaven of generous love; nor selfish blightings
bring.
Does the sun walk in glorious raiment. on the secret floor
PLATE 8
Where the cold miser spreads his gold? or does the bright cloud
drop
On his stone threshold? does his eye behold the beam that brings
Expansion to the eye of pity? or will he bind himself
Beside the ox to thy hard furrow? does not that mild beam blot
- 50 -
The bat, the owl, the glowing tyger, and the king of night.
The sea fowl takes the wintry blast. for a cov'ring to her limbs:
And the wild snake, the pestilence to adorn him with gems & gold.
And trees. & birds. & beasts. & men. behold their eternal joy.
Arise you little glancing wings, and sing your infant joy!
Arise and drink your bliss, for every thing that lives is holy!
Thus every morning wails Oothoon. but Theotormon sits
Upon the margind ocean conversing with shadows dire.
The Daughters of Albion hear her woes, & eccho back her sighs.
The End
AMERICA a PROPHECY t
LAMBETH
Printed by William Blake in the year 1793.
PLATE 1
PRELUDIUM
The shadowy daughter of Urthona stood before red Orc.
When fourteen suns had faintly journey'd o'er his dark abode;
His food she brought in iron baskets, his drink in cups of iron;
Crown'd with a helmet & dark hair the nameless female stood;
A quiver with its burning stores, a bow like that of night,
When pestilence is shot from heaven; no other arms she need:
Invulnerable tho' naked, save where clouds roll round her loins,
Their awful folds in the dark air; silent she stood as night;
For never from her iron tongue could voice or sound arise;
But dumb till that dread day when Orc assay'd his fierce embrace.
Dark virgin; said the hairy youth, thy father stern abhorr'd;
Rivets my tenfold chains while still on high my spirit soars;
Sometimes an eagle screaming in the sky, sometimes a lion,
Stalking upon the mountains, & sometimes a whale I lash
The raging fathomless abyss, anon a serpent folding
Around the pillars of Urthona, and round thy dark limbs,
On the Canadian wilds I fold, feeble my spirit folds.
For chaind beneath I rend these caverns; when thou bringest food
I howl my joy! and my red eyes seek to behold thy face
In vain! these clouds roll to & fro, & hide thee from my sight.
- 51 -
PLATE 2
Silent as despairing love, and strong as jealousy,
The hairy shoulders rend the links, free are the wrists of fire;
Round the terrific loins he siez'd the panting struggling womb;
It joy'd: she put aside her clouds & smiled her first-born smile;
As when a black cloud shews its lightnings to the silent deep.
Soon as she saw the terrible boy then burst the virgin cry.
I know thee, I have found thee, & I will not let thee go;
Thou art the image of God who dwells in darkness of Africa;
And thou art fall'n to give me life in regions of dark death.
On my American plains I feel the struggling afflictions
Endur'd by roots that writhe their arms into the nether deep:
I see a serpent in Canada, who courts me to his love;
In Mexico an Eagle, and a Lion in Peru;
I see a Whale in the South-sea, drinking my soul away.
O what limb rending pains I feel. thy fire & my frost
Mingle in howling pains, in furrows by thy lightnings rent;
This is eternal death; and this the torment long foretold.
[The stern Bard ceas'd, asham'd of his own song; enrag'd he t
swung
His harp aloft sounding, then dash'd its shining frame against
A ruin'd pillar in glittring fragments; silent he turn'd away,
And wander'd down the vales of Kent in sick & drear lamentings.
]
PLATE 3
A PROPHECY
The Guardian Prince of Albion burns in his nightly tent,
Sullen fires across the Atlantic glow to America's shore:
Piercing the souls of warlike men, who rise in silent night,
Washington, Franklin, Paine & Warren, Gates, Hancock & Green;
Meet on the coast glowing with blood from Albions fiery Prince.
Washington spoke; Friends of America look over the Atlantic sea;
A bended bow is lifted in heaven, & a heavy iron chain
Descends link by link from Albions cliffs across the sea to bind
Brothers & sons of America, till our faces pale and yellow;
Heads deprest, voices weak, eyes downcast, hands work-bruis'd, t
Feet bleeding on the sultry sands, and the furrows of the whip t
Descend to generations that in future times forget.----
The strong voice ceas'd; for a terrible blast swept over the
heaving sea;
The eastern cloud rent; on his cliffs stood Albions wrathful
Prince t
A dragon form clashing his scales at midnight he arose,
And flam'd red meteors round the land of Albion beneath[.] t
His voice, his locks, his awful shoulders, and his glowing eyes,
- 52 -
PLATE 4
Appear to the Americans upon the cloudy night.
Solemn heave the Atlantic waves between the gloomy nations,
Swelling, belching from its deeps red clouds & raging Fires!
Albion is sick. America faints! enrag'd the Zenith grew.
As human blood shooting its veins all round the orbed heaven
Red rose the clouds from the Atlantic in vast wheels of blood
And in the red clouds rose a Wonder o'er the Atlantic sea;
Intense! naked! a Human fire fierce glowing, as the wedge
Of iron heated in the furnace; his terrible limbs were fire
With myriads of cloudy terrors banners dark & towers
Surrounded; heat but not light went thro' the murky atmosphere
The King of England looking westward trembles at the vision
PLATE 5
Albions Angel stood beside the Stone of night, and saw
The terror like a comet, or more like the planet red
That once inclos'd the terrible wandering comets in its sphere.
Then Mars thou wast our center, & the planets three flew round
Thy crimson disk; so e'er the Sun was rent from thy red sphere;
The Spectre glowd his horrid length staining the temple long
With beams of blood; & thus a voice came forth, and shook the
temple
PLATE 6
The morning comes, the night decays, the watchmen leave their
stations;
The grave is burst, the spices shed, the linen wrapped up;
The bones of death, the cov'ring clay, the sinews shrunk & dry'd.
Reviving shake, inspiring move, breathing! awakening!
Spring like redeemed captives when their bonds & bars are burst;
Let the slave grinding at the mill, run out into the field:
Let him look up into the heavens & laugh in the bright air;
Let the inchained soul shut up in darkness and in sighing,
Whose face has never seen a smile in thirty weary years;
Rise and look out, his chains are loose, his dungeon doors are
open.
And let his wife and children return from the opressors scourge;
They look behind at every step & believe it is a dream.
Singing. The Sun has left his blackness, & has found a fresher
morning
And the fair Moon rejoices in the clear & cloudless night;
For Empire is no more, and now the Lion & Wolf shall cease.
PLATE 7
In thunders ends the voice. Then Albions Angel wrathful burnt
Beside the Stone of Night; and like the Eternal Lions howl
In famine & war, reply'd. Art thou not Orc, who serpent-form'd
Stands at the gate of Enitharmon to devour her children;
Blasphemous Demon, Antichrist, hater of Dignities;
- 53 -
Lover of wild rebellion, and transgresser of Gods Law;
Why dost thou come to Angels eyes in this terrific form?
PLATE 8
The terror answerd: I am Orc, wreath'd round the accursed tree:
The times are ended; shadows pass the morning gins to break;
The fiery joy, that Urizen perverted to ten commands,
What night he led the starry hosts thro' the wide wilderness:
That stony law I stamp to dust: and scatter religion abroad
To the four winds as a torn book, & none shall gather the leaves;
But they shall rot on desart sands, & consume in bottomless
deeps;
To make the desarts blossom, & the deeps shrink to their
fountains,
And to renew the fiery joy, and burst the stony roof.
That pale religious letchery, seeking Virginity,
May find it in a harlot, and in coarse-clad honesty
The undefil'd tho' ravish'd in her cradle night and morn:
For every thing that lives is holy, life delights in life;
Because the soul of sweet delight can never be defil'd.
Fires inwrap the earthly globe, yet man is not consumd;
Amidst the lustful fires he walks: his feet become like brass,
His knees and thighs like silver, & his breast and head like
gold.
PLATE 9
Sound! sound! my loud war-trumpets & alarm my Thirteen Angels!
Loud howls the eternal Wolf! the eternal Lion lashes his tail!
America is darkned; and my punishing Demons terrified
Crouch howling before their caverns deep like skins dry'd in the
wind.
They cannot smite the wheat, nor quench the fatness of the
earth.
They cannot smite with sorrows, nor, subdue the plow and spade.
They cannot wall the city, nor moat round the castle of princes.
They cannot bring the stubbed oak to overgrow the hills.
For terrible men stand on the shores, &,in their robes I see
Children take shelter from the lightnings, there stands
Washington
And Paine and Warren with their foreheads reard toward the east
But clouds obscure my aged sight. A vision from afar!
Sound! sound! my loud war-trumpets & alarm my thirteen Angels:
Ah vision from afar! Ah rebel form that rent the ancient
Heavens; Eternal Viper self-renew'd, rolling in clouds
I see thee in thick clouds and darkness on America's shore.
Writhing in pangs of abhorred birth; red flames the crest
rebellious
And eves of death; the harlot womb oft opened in vain
Heaves in enormous circles, now the times are return'd upon thee,
Devourer of thy parent, now thy unutterable torment renews.
Sound! sound! my loud war trumpets & alarm my thirteen Angels!
Ah terrible birth! a young one bursting! where is the weeping
mouth?
And where the mothers milk? instead those ever-hissing jaws
And parched lips drop with fresh gore; now roll thou in the
clouds
- 54 -
Thy mother lays her length outstretch'd upon the shore beneath.
Sound! sound! my loud war-trumpets & alarm my thirteen Angels!
Loud howls the eternal Wolf: the eternal Lion lashes his tail!
PLATE 10
Thus wept the Angel voice & as he wept the terrible blasts
Of trumpets, blew a loud alarm across the Atlantic deep.
No trumpets answer; no reply of clarions or of fifes,
Silent the Colonies remain and refuse the loud alarm.
On those vast shady hills between America & Albions shore;
Now barr'd out by the Atlantic sea: call'd Atlantean hills:
Because from their bright summits you may pass to the Golden
world
An ancient palace, archetype of mighty Emperies,
Rears its immortal pinnacles, built in the forest of God
By Ariston the king of beauty for his stolen bride,
Here on their magic seats the thirteen Angels sat perturb'd
For clouds from the Atlantic hover o'er the solemn roof.
PLATE 11
Fiery the Angels rose, & as they rose deep thunder roll'd
Around their shores: indignant burning with the fires of Orc
And Bostons Angel cried aloud as they flew thro' the dark night.
He cried: Why trembles honesty and like a murderer,
Why seeks he refuge from the frowns of his immortal station!
Must the generous tremble & leave his joy, to the idle: to the
pestilence!
That mock him? who commanded this? what God? what Angel!
To keep the gen'rous from experience till the ungenerous
Are unrestraind performers of the energies of nature;
Till pity is become a trade, and generosity a science,
That men get rich by, & the sandy desart is giv'n to the strong
What God is he, writes laws of peace, & clothes him in a tempest
What pitying Angel lusts for tears, and fans himself with sighs
What crawling villain preaches abstinence & wraps himself
In fat of lambs? no more I follow, no more obedience pay.
PLATE 12
So cried he, rending off his robe & throwing down his scepter.
In sight of Albions Guardian, and all the thirteen Angels
Rent off their robes to the hungry wind, & threw their golden
scepters
Down on the land of America. indignant they descended
Headlong from out their heav'nly heights, descending swift as
fires
Over the land; naked & flaming are their lineaments seen
In the deep gloom, by Washington & Paine & Warren they stood
And the flame folded roaring fierce within the pitchy night
Before the Demon red, who burnt towards America,
In black smoke thunders and loud winds rejoicing in its terror
- 55 -
Breaking in smoky wreaths from the wild deep, & gath'ring thick
In flames as of a furnace on the land from North to South
PLATE 13
What time the thirteen Governors that England sent convene
In Bernards house; the flames coverd the land, they rouze they
cry
Shaking their mental chains they rush in fury to the sea
To quench their anguish; at the feet of Washington down fall'n
They grovel on the sand and writhing lie, while all
The British soldiers thro' the thirteen states sent up a howl
Of anguish: threw their swords & muskets to the earth & ran
From their encampments and dark castles seeking where to hide
From the grim flames; and from the visions of Orc; in sight
Of Albions Angel; who enrag'd his secret clouds open'd
From north to south, and burnt outstretchd on wings of wrath
cov'ring
The eastern sky, spreading his awful wings across the heavens;
Beneath him roll'd his num'rous hosts, all Albions Angels camp'd
Darkend the Atlantic mountains & their trumpets shook the valleys
Arm'd with diseases of the earth to cast upon the Abyss,
Their numbers forty millions, must'ring in the eastern sky.
PLATE 14
In the flames stood & view'd the armies drawn out in the sky
Washington Franklin Paine & Warren Allen Gates & Lee:
And heard the voice of Albions Angel give the thunderous command:
His plagues obedient to his voice flew forth out of their clouds
Falling upon America, as a storm to cut them off
As a blight cuts the tender corn when it begins to appear.
Dark is the heaven above, & cold & hard the earth beneath;
And as a plague wind fill'd with insects cuts off man & beast;
And as a sea o'erwhelms a land in the day of an earthquake; t
Fury! rage! madness! in a wind swept through America
And the red flames of Orc that folded roaring fierce around
The angry shores, and the fierce rushing of th'inhabitants
together:
The citizens of New-York close their books & lock their chests;
The mariners of Boston drop their anchors and unlade;
The scribe of Pensylvania casts his pen upon the earth;
The builder of Virginia throws his hammer down in fear.
Then had America been lost, o'erwhelm'd by the Atlantic,
And Earth had lost another portion of the infinite,
But all rush together in the night in wrath and raging fire
The red fires rag'd! the plagues recoil'd! then rolld they back
with fury
PLATE 15
On Albions Angels; then the Pestilence began in streaks of red
Across the limbs of Albions Guardian, the spotted plague smote
Bristols
- 56 -
And the Leprosy Londons Spirit, sickening all their bands:
The millions sent up a howl of anguish and threw off their
hammerd mail,
And cast their swords & spears to earth, & stood a naked
multitude.
Albions Guardian writhed in torment on the eastern sky
Pale quivring toward the brain his glimmering eyes, teeth
chattering
Howling & shuddering his legs quivering; convuls'd each muscle &
sinew
Sick'ning lay Londons Guardian, and the ancient miter'd York
Their heads on snowy hills, their ensigns sick'ning in the sky
The plagues creep on the burning winds driven by flames of Orc,
And by the fierce Americans rushing together in the night
Driven o'er the Guardians of Ireland and Scotland and Wales
They spotted with plagues forsook the frontiers & their banners
seard
With fires of hell, deform their ancient heavens with shame &
woe.
Hid in his eaves the Bard of Albion felt the enormous plagues.
And a cowl of flesh grew o'er his head & scales on his back &
ribs;
And rough with black scales all his Angels fright their ancient
heavens
The doors of marriage are open, and the Priests in rustling
scales
Rush into reptile coverts, hiding from the fires of Orc,
That play around the golden roofs in wreaths of fierce desire,
Leaving the females naked and glowing with the lusts of youth
For the female spirits of the dead pining in bonds of religion;
Run from their fetters reddening, & in long drawn arches sitting:
They feel the nerves of youth renew, and desires of ancient
times,
Over their pale limbs as a vine when the tender grape appears
PLATE 16
Over the hills, the vales, the cities, rage the red flames
fierce;
The Heavens melted from north to south; and Urizen who sat
Above all heavens in thunders wrap'd, emerg'd his leprous head
From out his holy shrine, his tears in deluge piteous
Falling into the deep sublime! flag'd with grey-brow'd snows
And thunderous visages, his jealous wings wav'd over the deep;
Weeping in dismal howling woe he dark descended howling
Around the smitten bands, clothed in tears & trembling shudd'ring
cold.
His stored snows he poured forth, and his icy magazines
He open'd on the deep, and on the Atlantic sea white shiv'ring.
Leprous his limbs, all over white, and hoary was his visage.
Weeping in dismal howlings before the stern Americans
Hiding the Demon red with clouds & cold mists from the earth;
Till Angels & weak men twelve years should govern o'er the
strong:
And then their end should come, when France reciev'd the Demons
light.
Stiff shudderings shook the heav'nly thrones! France Spain &
Italy,
In terror view'd the bands of Albion, and the ancient Guardians
Fainting upon the elements, smitten with their own plagues
- 57 -
They slow advance to shut the five gates of their law-built
heaven
Filled with blasting fancies and with mildews of despair
With fierce disease and lust, unable to stem the fires of Orc;
But the five gates were consum'd, & their bolts and hinges melted
And the fierce flames burnt round the heavens, & round the
abodes of men
FINIS t
[Canceled Plates] t
PLATE b
Reveal the dragon thro' the human; coursing swift as fire
To the close hall of counsel, where his Angel form renews.
In a sweet vale shelter'd with cedars, that eternal stretch
Their unmov'd branches, stood the hall; built when the moon shot
forth,
In that dread night when Urizen call'd the stars round his feet;
Then burst the center from its orb, and found a place beneath;
And Earth conglob'd, in narrow room, roll'd round its sulphur
Sun.
To this deep valley situated by the flowing Thames;
Where George the third holds council. & his Lords & Commons meet:
Shut out from mortal sight the Angel came; the vale was dark
With clouds of smoke from the Atlantic, that in volumes roll'd
Between the mountains, dismal visions mope around the house.
On chairs of iron, canopied with mystic ornaments,
Of life by magic power condens'd; infernal forms art-bound
The council sat; all rose before the aged apparition;
His snowy beard that streams like lambent flames down his wide
breast
Wetting with tears, & his white garments cast a wintry light.
Then as arm'd clouds arise terrific round the northern drum;
The world is silent at the flapping of the folding banners;
So still terrors rent the house: as when the solemn globe
Launch'd to the unknown shore, while Sotha held the northern
helm,
Till to that void it came & fell; so the dark house was rent,
The valley mov'd beneath; its shining pillars split in twain,
And its roofs crack across down falling on th'Angelic seats.
PLATE C (as revised)
[Then Albions Angel rose] resolv'd to the cove of
armoury: t
His shield that bound twelve demons & their cities in its orb, t
He took down from its trembling pillar; from its cavern deep,
His helm was brought by Londons Guardian, & his thirsty spear
By the wise spirit of Londons river: silent stood the King
breathing damp mists: t
And on his aged limbs they clasp'd the armour of terrible gold. t
- 58 -
Infinite Londons awful spires cast a dreadful cold t
Even on rational things beneath, and from the palace walls t
Around Saint James's chill & heavy, even to the city gate. t
On the vast stone whose name is Truth he stood, his cloudy shield
Smote with his scepter, the scale bound orb loud howld; th'
ancie[nt] pillar t
Trembling sunk, an earthquake roll'd along the massy pile. t
In glittring armour, swift as winds; intelligent as clouds; t
Four winged heralds mount the furious blasts & blow their trumps
Gold, silver, brass & iron clangors clamoring rend the shores.
Like white clouds rising from the deeps, his fifty-two armies
From the four cliffs of Albion rise, mustering around their
Prince; t
Angels of cities and of parishes and villages and families,
In armour as the nerves of wisdom, each his station holds.
In opposition dire, a warlike cloud the myriads stood
In the red air before the Demon; [seen even by mortal men: t
Who call it Fancy, & shut the gates of sense, & in their
chambers,
Sleep like the dead.] But like a constellation ris'n and
blazing
Over the rugged ocean; so the Angels of Albion hung,
a frowning shadow, like an aged King in arms of gold, t
Who wept over a den, in which his only son outstretch'd
By rebels hands was slain; his white beard wav'd in the wild
wind. t
On mountains & cliffs of snow the awful apparition hover'd;
And like the voices of religious dead, heard in the mountains:
When holy zeal scents the sweet valleys of ripe virgin bliss;
Such was the hollow voice that o'er America lamented. t
[Fragment]
[d] t
As when a dream of Thiralatha flies the midnight hour:
In vain the dreamer grasps the joyful images, they fly
Seen in obscured traces in the Vale of Leutha, So
The British Colonies beneath the woful Princes fade.
And so the Princes fade from earth, scarce seen by souls of men
But tho' obscur'd, this is the form of the Angelic land.
- 59 -
EUROPE a PROPHECY t
LAMBETH Printed by Will: Blake: 1794
PLATE iii
Five windows light the cavern'd Man; thro' one he breathes the
air;
Thro' one, hears music of the spheres; thro' one, the eternal
vine
Flourishes, that he may recieve the grapes; thro' one can look.
And see small portions of the eternal world that ever groweth;
Thro' one, himself pass out what time he please, but he will not;
For stolen joys are sweet, & bread eaten in secret pleasant.
So sang a Fairy mocking as he sat on a streak'd Tulip,
Thinking none saw him: when he ceas'd I started from the trees!
And caught him in my hat as boys knock down a butterfly.
How know you this said I small Sir? where did you learn this
song?
Seeing himself in my possession thus he answered me:
My master, I am yours. command me, for I must obey.
Then tell me, what is the material world, and is it dead?
He laughing answer'd: I will write a book on leaves of flowers,
If you will feed me on love-thoughts, & give me now and then
A cup of sparkling poetic fancies; so when I am tipsie,
I'll sing to you to this soft lute; and shew you all alive
The world, when every particle of dust breathes forth its joy.
I took him home in my warm bosom: as we went along
Wild flowers I gatherd; & he shew'd me each eternal flower:
He laugh'd aloud to see them whimper because they were pluck'd.
They hover'd round me like a cloud of incense: when I came
Into my parlour and sat down, and took my pen to write:
My Fairy sat upon the table, and dictated EUROPE.
PLATE 1
PRELUDIUM
The nameless shadowy female rose from out the breast of Orc:
Her snaky hair brandishing in the winds of Enitharmon,
And thus her voice arose.
O mother Enitharmon wilt thou bring forth other sons?
To cause my name to vanish, that my place may not be found.
For I am faint with travel! t
Like the dark cloud disburdend in the day of dismal thunder.
My roots are brandish'd in the heavens. my fruits in earth
beneath
Surge, foam, and labour into life, first born & first consum'd!
Consumed and consuming!
Then why shouldst thou accursed mother bring me into life?
- 60 -
I wrap my turban of thick clouds around my lab'ring head;
And fold the sheety waters as a mantle round my limbs.
Yet the red sun and moon,
And all the overflowing stars rain down prolific pains.
PLATE 2
Unwilling I look up to heaven! unwilling count the stars!
Sitting in fathomless abyss of my immortal shrine.
I sieze their burning power
And bring forth howling terrors, all devouring fiery kings.
Devouring & devoured roaming on dark and desolate mountains
In forests of eternal death, shrieking in hollow trees.
Ah mother Enitharmon!
Stamp not with solid form this vig'rous progeny of fires.
I bring forth from my teeming bosom myriads of flames.
And thou dost stamp them with a signet, then they roam abroad
And leave me void as death:
Ah! I am drown'd in shady woe, and visionary joy.
And who shall bind the infinite with an eternal band?
To compass it with swaddling bands? and who shall cherish it
With milk and honey?
I see it smile & I roll inward & my voice is past.
She ceast & rolld her shady clouds
Into the secret place.
PLATE 3
A PROPHECY
The deep of winter came;
What time the secret child,
Descended thro' the orient gates of the eternal day:
War ceas'd, & all the troops like shadows fled to their abodes.
Then Enitharmon saw her sons & daughters rise around.
Like pearly clouds they meet together in the crystal house:
And Los, possessor of the moon, joy'd in the peaceful night:
Thus speaking while his num'rous sons shook their bright fiery
wings
Again the night is come t
That strong Urthona takes his rest,
And Urizen unloos'd from chains
Glows like a meteor in the distant north
Stretch forth your hands and strike the elemental strings!
Awake the thunders of the deep.
- 61 -
PLATE 4 t
The shrill winds wake
Till all the sons of Urizen look out and envy Los:
Sieze all the spirits of life and bind
Their warbling joys to our loud strings
Bind all the nourishing sweets of earth
To give us bliss, that we may drink the sparkling wine of Los
And let us laugh at war,
Despising toil and care,
Because the days and nights of joy, in lucky hours renew.
Arise O Orc from thy deep den,
First born of Enitharmon rise!
And we will crown thy head with garlands of the ruddy vine;
For now thou art bound;
And I may see thee in the hour of bliss, my eldest born.
The horrent Demon rose, surrounded with red stars of fire,
Whirling about in furious circles round the immortal fiend.
Then Enitharmon down descended into his red light,
And thus her voice rose to her children, the distant heavens
reply.
PLATE 5
Now comes the night of Enitharmons joy!
Who shall I call? Who shall I send?
That Woman, lovely Woman! may have dominion?
Arise O Rintrah thee I call! & Palamabron thee!
Go! tell the human race that Womans love is Sin!
That an Eternal life awaits the worms of sixty winters
In an allegorical abode where existence hath never come:
Forbid all joy, & from her childhood shall the little female
Spread nets in every secret path.
My weary eyelids draw towards the evening, my bliss is yet but
new.
PLATE 8
Arise O Rintrah eldest born: second to none but Orc:
O lion Rintrah raise thy fury from thy forests black:
Bring Palamabron horned priest, skipping upon the mountains:
And silent Elynittria the silver bowed queen:
Rintrah where hast thou hid thy bride!
Weeps she in desart shades?
Alas my Rintrah! bring the lovely jealous Ocalythron.
Arise my son! bring all thy brethren O thou king of fire.
Prince of the sun I see thee with thy innumerable race:
Thick as the summer stars:
But each ramping his golden mane shakes,
And thine eyes rejoice because of strength O Rintrah furious
king.
- 62 -
PLATE 9
Enitharmon slept,
Eighteen hundred years: Man was a Dream!
The night of Nature and their harps unstrung:
She slept in middle of her nightly song,
Eighteen hundred years, a female dream!
_______________________________
Shadows of men in fleeting bands upon the winds: t
Divide the heavens of Europe:
Till Albions Angel smitten with his own plagues fled with his
bands
The cloud bears hard on Albions shore:
Fill'd with immortal demons of futurity:
In council gather the smitten Angels of Albion
The cloud bears hard upon the council house; down rushing
On the heads of Albions Angels.
One hour they lay buried beneath the ruins of that hall;
But as the stars rise from the salt lake they arise in pain,
In troubled mists o'erclouded by the terrors of strugling times.
PLATE 10
In thoughts perturb'd, they rose from the bright ruins silent
following
The fiery King, who sought his ancient temple serpent-form'd
That stretches out its shady length along the Island white.
Round him roll'd his clouds of war; silent the Angel went,
Along the infinite shores of Thames to golden Verulam.
There stand the venerable porches that high-towering rear
Their oak-surrounded pillars, form'd of massy stones, uncut
With tool; stones precious; such eternal in the heavens,
Of colours twelve, few known on earth, give light in the opake,
Plac'd in the order of the stars, when the five senses whelm'd
In deluge o'er the earth-born man; then turn'd the fluxile eyes
Into two stationary orbs, concentrating all things.
The ever-varying spiral ascents to the heavens of heavens
Were bended downward; and the nostrils golden gates shut
Turn'd outward, barr'd and petrify'd against the infinite.
Thought chang'd the infinite to a serpent; that which pitieth:
To a devouring flame; and man fled from its face and hid
In forests of night; then all the eternal forests were divided
Into earths rolling in circles of space, that like an ocean
rush'd
And overwhelmed all except this finite wall of flesh.
Then was the serpent temple form'd, image of infinite
Shut up in finite revolutions, and man became an Angel;
Heaven a mighty circle turning; God a tyrant crown'd.
Now arriv'd the ancient Guardian at the southern porch,
That planted thick with trees of blackest leaf, & in a vale
- 63 -
Obscure, inclos'd the Stone of Night; oblique it stood, o'erhung
With purple flowers and berries red; image of that sweet south,
Once open to the heavens and elevated on the human neck,
Now overgrown with hair and coverd with a stony roof,
Downward 'tis sunk beneath th' attractive north, that round the
feet
A raging whirlpool draws the dizzy enquirer to his grave:
PLATE 11
Albions Angel rose upon the Stone of Night.
He saw Urizen on the Atlantic;
And his brazen Book,
That Kings & Priests had copied on Earth
Expanded from North to South.
PLATE 12
And the clouds & fires pale rolld round in the night of
Enitharmon
Round Albions cliffs & Londons walls; still Enitharmon slept!
Rolling volumes of grey mist involve Churches, Palaces, Towers:
For Urizen unclaspd his Book: feeding his soul with pity
The youth of England hid in gloom curse the paind heavens;
compell'd
Into the deadly night to see the form of Albions Angel
Their parents brought them forth & aged ignorance preaches
canting,
On a vast rock, perciev'd by those senses that are clos'd from
thought:
Bleak, dark, abrupt, it stands & overshadows London city
They saw his boney feet on the rock, the flesh consum'd in
flames:
They saw the Serpent temple lifted above, shadowing the Island
white:
They heard the voice of Albions Angel howling in flames of Orc,
Seeking the trump of the last doom
Above the rest the howl was heard from Westminster louder &
louder:
The Guardian of the secret codes forsook his ancient mansion,
Driven out by the flames of Orc; his furr'd robes & false locks
Adhered and grew one with his flesh, and nerves & veins shot
thro' them
With dismal torment sick hanging upon the wind: he fled
Groveling along Great George Street thro' the Park gate; all the
soldiers
Fled from his sight; he drag'd his torments to the wilderness.
Thus was the howl thro Europe!
For Orc rejoic'd to hear the howling shadows
But Palamabron shot his lightnings trenching down his wide back
And Rintrah hung with all his legions in the nether deep
Enitharmon laugh'd in her sleep to see (O womans triumph)
Every house a den, every man bound; the shadows are filld
With spectres, and the windows wove over with curses of iron:
Over the doors Thou shalt not; & over the chimneys Fear is
written:
With bands of iron round their necks fasten'd into the walls
The citizens: in leaden gyves the inhabitants of suburbs
Walk heavy: soft and bent are the bones of villagers
- 64 -
Between the clouds of Urizen the flames of Orc roll heavy
Around the limbs of Albions Guardian, his flesh consuming.
Howlings & hissings, shrieks & groans, & voices of despair
Arise around him in the cloudy t
Heavens of Albion, Furious
PLATE 13
The red limb'd Angel siez'd, in horror and torment;
The Trump of the last doom; but he could not blow the iron tube!
Thrice he assay'd presumptuous to awake the dead to Judgment.
A mighty Spirit leap'd from the land of Albion,
Nam'd Newton; he siez'd the Trump, & blow'd the enormous blast!
Yellow as leaves of Autumn the myriads of Angelic hosts,
Fell thro' the wintry skies seeking their graves;
Rattling their hollow bones in howling and lamentation.
Then Enitharmon woke, nor knew that she had slept
And eighteen hundred years were fled
As if they had not been
She calld her sons & daughters
To the sports of night,
Within her crystal house;
And thus her song proceeds.
Arise Ethinthus! tho' the earth-worm call;
Let him call in vain;
Till the night of holy shadows
And human solitude is past!
PLATE 14
Ethinthus queen of waters, how thou shinest in the sky:
My daughter how do I rejoice! for thy children flock around
Like the gay fishes on the wave, when the cold moon drinks the
dew.
Ethinthus! thou art sweet as comforts to my fainting soul:
For now thy waters warble round the feet of Enitharmon.
Manathu-Vorcyon! I behold thee flaming in my halls,
Light of thy mothers soul! I see thy lovely eagles round;
Thy golden wings are my delight, & thy flames of soft delusion.
Where is my lureing bird of Eden! Leutha silent love!
Leutha, the many colourd bow delights upon thy wings:
Soft soul of flowers Leutha!
Sweet smiling pestilence! I see thy blushing light:
Thy daughters many changing,
Revolve like sweet perfumes ascending O Leutha silken queen!
Where is the youthful Antamon. prince of the pearly dew,
O Antamon, why wilt thou leave thy mother Enitharmon?
- 65 -
Alone I see thee crystal form,
Floting upon the bosomd air:
With lineaments of gratified desire.
My Antamon the seven churches of Leutha seek thy love.
I hear the soft Oothoon in Enitharmons tents:
Why wilt thou give up womans secrecy my melancholy child?
Between two moments bliss is ripe:
O Theotormon robb'd of joy, I see thy salt tears flow
Down the steps of my crystal house.
Sotha & Thiralatha, secret dwellers of dreamful caves,
Arise and please the horrent fiend with your melodious songs.
Still all your thunders golden hoofd, & bind your horses black.
Orc! smile upon my children!
Smile son of my afflictions.
Arise O Orc and give our mountains joy of thy red light.
She ceas'd, for All were forth at sport beneath the solemn moon t
Waking the stars of Urizen with their immortal songs,
That nature felt thro' all her pores the enormous revelry,
Till morning ope'd the eastern gate.
Then every one fled to his station, & Enitharmon wept.
But terrible Orc, when he beheld the morning in the east,
PLATE 15
Shot from the heights of Enitharmon; t
And in the vineyards of red France appear'd the light of his
fury.
The sun glow'd fiery red!
The furious terrors flew around!
On golden chariots raging, with red wheels dropping with blood;
The Lions lash their wrathful tails!
The Tigers couch upon the prey & suck the ruddy tide:
And Enitharmon groans & cries in anguish and dismay.
Then Los arose his head he reard in snaky thunders clad:
And with a cry that shook all nature to the utmost pole,
Call'd all his sons to the strife of blood.
FINIS
- 66 -
THE SONG of LOS t
LAMBETH Printed by W Blake 1795
PLATE 3
AFRICA
I will sing you a song of Los. the Eternal Prophet:
He sung it to four harps at the tables of Eternity.
In heart-formed Africa.
Urizen faded! Ariston shudderd!
And thus the Song began
Adam stood in the garden of Eden:
And Noah on the mountains of Ararat;
They saw Urizen give his Laws to the Nations
By the hands of the children of Los.
Adam shudderd! Noah faded! black grew the sunny African
When Rintrah gave Abstract Philosophy to Brama in the East:
(Night spoke to the Cloud!
Lo these Human form'd spirits in smiling hipocrisy. War
Against one another; so let them War on; slaves to the eternal
Elements)
Noah shrunk, beneath the waters;
Abram fled in fires from Chaldea;
Moses beheld upon Mount Sinai forms of dark delusion:
To Trismegistus. Palamabron gave an abstract Law:
To Pythagoras Socrates & Plato.
Times rolled on o'er all the sons of Har, time after time
Orc on Mount Atlas howld, chain'd down with the Chain of Jealousy
Then Oothoon hoverd over Judah & Jerusalem
And Jesus heard her voice (a man of sorrows) he recievd
A Gospel from wretched Theotormon.
The human race began to wither, for the healthy built
Secluded places, fearing the joys of Love
And the disease'd only propagated:
So Antamon call'd up Leutha from her valleys of delight:
And to Mahomet a loose Bible gave.
But in the North, to Odin, Sotha gave a Code of War,
Because of Diralada thinking to reclaim his joy.
PLATE 4
These were the Churches: Hospitals: Castles: Palaces:
Like nets & gins & traps to catch the joys of Eternity
And all the rest a desart;
Till like a dream Eternity was obliterated & erased.
- 67 -
Since that dread day when Har and Heva fled.
Because their brethren & sisters liv'd in War & Lust;
And as they fled they shrunk
Into two narrow doleful forms:
Creeping in reptile flesh upon
The bosom of the ground:
And all the vast of Nature shrunk
Before their shrunken eyes.
Thus the terrible race of Los & Enitharmon gave
Laws & Religions to the sons of Har binding them more
And more to Earth: closing and restraining:
Till a Philosophy of Five Senses was complete
Urizen wept & gave it into the hands of Newton & Locke
Clouds roll heavy upon the Alps round Rousseau & Voltaire:
And on the mountains of Lebanon round the deceased Gods
Of Asia; & on the desarts of Africa round the Fallen Angels
The Guardian Prince of Albion burns in his nightly tent
PLATE 6
ASIA
The Kings of Asia heard
The howl rise up from Europe!
And each ran out from his Web;
From his ancient woven Den;
For the darkness of Asia was startled
At the thick-flaming, thought-creating fires of Orc.
And the Kings of Asia stood
And cried in bitterness of soul.
Shall not the King call for Famine from the heath?
Nor the Priest, for Pestilence from the fen?
To restrain! to dismay! to thin!
The inhabitants of mountain and plain;
In the day, of full-feeding prosperity;
And the night of delicious songs.
Shall not the Councellor throw his curb
Of Poverty on the laborious?
To fix the price of labour;
To invent allegoric riches:
And the privy admonishers of men
Call for fires in the City
For heaps of smoking ruins,
In the night of prosperity & wantonness
- 68 -
To turn man from his path,
To restrain the child from the womb,
PLATE 7
To cut off the bread from the city,
That the remnant may learn to obey.
That the pride of the heart may fail;
That the lust of the eyes may be quench'd:
That the delicate ear in its infancy
May be dull'd; and the nostrils clos'd up;
To teach mortal worms the path
That leads from the gates of the Grave.
Urizen heard them cry!
And his shudd'ring waving wings
Went enormous above the red flames
Drawing clouds of despair thro' the heavens
Of Europe as he went:
And his Books of brass iron & gold
Melted over the land as he flew,
Heavy-waving, howling, weeping.
And he stood over Judea:
And stay'd in his ancient place:
And stretch'd his clouds over Jerusalem;
For Adam, a mouldering skeleton
Lay bleach'd on the garden of Eden;
And Noah as white as snow
On the mountains of Ararat.
Then the thunders of Urizen bellow'd aloud
From his woven darkness above.
Orc raging in European darkness
Arose like a pillar of fire above the Alps
Like a serpent of fiery flame!
The sullen Earth
Shrunk!
Forth from the dead dust rattling bones to bones
Join: shaking convuls'd the shivring clay breathes
And all flesh naked stands: Fathers and Friends;
Mothers & Infants; Kings & Warriors:
The Grave shrieks with delight, & shakes t
Her hollow womb, & clasps the solid stem:
Her bosom swells with wild desire:
And milk & blood & glandous wine
- 69 -
In rivers rush & shout & dance,
On mountain, dale and plain.
The SONG of LOS is Ended.
Urizen Wept.
THE [FIRST] BOOK of URIZEN t
LAMBETH. Printed by Will Blake 1794.
PLATE 2
PRELUDIUM TO THE [FIRST] BOOK OF URIZEN t
Of the primeval Priests assum'd power,
When Eternals spurn'd back his religion;
And gave him a place in the north,
Obscure, shadowy, void, solitary.
Eternals I hear your call gladly,
Dictate swift winged words, & fear not
To unfold your dark visions of torment.
PLATE 3
Chap: I
1. Lo, a shadow of horror is risen
In Eternity! Unknown, unprolific!
Self-closd, all-repelling: what Demon
Hath form'd this abominable void
This soul-shudd'ring vacuum?--Some said
"It is Urizen", But unknown, abstracted
Brooding secret, the dark power hid.
2. Times on times he divided, & measur'd
Space by space in his ninefold darkness
Unseen, unknown! changes appeard
In his desolate mountains rifted furious t
By the black winds of perturbation
3. For he strove in battles dire
In unseen conflictions with shapes
Bred from his forsaken wilderness,
Of beast, bird, fish, serpent & element
Combustion, blast, vapour and cloud.
- 70 -
4. Dark revolving in silent activity:
Unseen in tormenting passions;
An activity unknown and horrible;
A self-contemplating shadow,
In enormous labours occupied
5. But Eternals beheld his vast forests
Age on ages he lay, clos'd, unknown
Brooding shut in the deep; all avoid
The petrific abominable chaos
6. His cold horrors silent, dark Urizen
Prepar'd: his ten thousands of thunders
Rang'd in gloom'd array stretch out across
The dread world, & the rolling of wheels
As of swelling seas, sound in his clouds
In his hills of stor'd snows, in his mountains
Of hail & ice; voices of terror,
Are heard, like thunders of autumn,
When the cloud blazes over the harvests
Chap: II. t
1. Earth was not: nor globes of attraction
The will of the Immortal expanded
Or contracted his all flexible senses.
Death was not, but eternal life sprung
2. The sound of a trumpet the heavens
Awoke & vast clouds of blood roll'd
Round the dim rocks of Urizen, so nam'd
That solitary one in Immensity
3. Shrill the trumpet: & myriads of Eternity, t
PLATE 4 t
Muster around the bleak desarts
Now fill'd with clouds, darkness & waters
That roll'd perplex'd labring & utter'd
Words articulate, bursting in thunders
That roll'd on the tops of his mountains
4: From the depths of dark solitude. From
The eternal abode in my holiness,
Hidden set apart in my stern counsels
Reserv'd for the days of futurity,
I have sought for a joy without pain,
For a solid without fluctuation
Why will you die O Eternals?
Why live in unquenchable burnings?
- 71 -
5 First I fought with the fire; consum'd
Inwards, into a deep world within:
A void immense, wild dark & deep,
Where nothing was: Natures wide womb
And self balanc'd stretch'd o'er the void
I alone, even I! the winds merciless
Bound; but condensing, in torrents
They fall & fall; strong I repell'd
The vast waves, & arose on the waters
A wide world of solid obstruction
6. Here alone I in books formd of metals
Have written the secrets of wisdom
The secrets of dark contemplation
By fightings and conflicts dire,
With terrible monsters Sin-bred:
Which the bosoms of all inhabit;
Seven deadly Sins of the soul. t
7. Lo! I unfold my darkness: and on
This rock, place with strong hand the Book
Of eternal brass, written in my solitude.
8. Laws of peace, of love, of unity:
Of pity, compassion, forgiveness.
Let each chuse one habitation:
His ancient infinite mansion:
One command, one joy, one desire,
One curse, one weight, one measure
One King, one God, one Law.
Chap: III. t
1. The voice ended, they saw his pale visage
Emerge from the darkness; his hand
On the rock of eternity unclasping
The Book of brass. Rage siez'd the strong
2. Rage, fury, intense indignation
In cataracts of fire blood & gall
In whirlwinds of sulphurous smoke:
And enormous forms of energy;
All the seven deadly sins of the soul t
PLATE 5
In living creations appear'd t
In the flames of eternal fury. t
- 72 -
3. Sund'ring, dark'ning, thund'ring!
Rent away with a terrible crash
Eternity roll'd wide apart
Wide asunder rolling
Mountainous all around
Departing; departing; departing:
Leaving ruinous fragments of life
Hanging frowning cliffs & all between
An ocean of voidness unfathomable.
4. The roaring fires ran o'er the heav'ns
In whirlwinds & cataracts of blood
And o'er the dark desarts of Urizen
Fires pour thro' the void on all sides
On Urizens self-begotten armies. t
5. But no light from the fires. all was darkness
In the flames of Eternal fury
6. In fierce anguish & quenchless flames
To the desarts and rocks He ran raging
To hide, but He could not: combining t
He dug mountains & hills in vast strength, t
He piled them in incessant labour, t
In howlings & pangs & fierce madness
Long periods in burning fires labouring
Till hoary, and age-broke, and aged,
In despair and the shadows of death.
7. And a roof, vast petrific around,
On all sides He fram'd: like a womb; t
Where thousands of rivers in veins
Of blood pour down the mountains to cool
The eternal fires beating without
From Eternals; & like a black globe
View'd by sons of Eternity, standing
On the shore of the infinite ocean
Like a human heart strugling & beating
The vast world of Urizen appear'd.
8. And Los round the dark globe of Urizen,
Kept watch for Eternals to confine,
The obscure separation alone;
For Eternity stood wide apart,
PLATE 6
As the stars are apart from the earth
9. Los wept howling around the dark Demon:
And cursing his lot; for in anguish,
- 73 -
Urizen was rent from his side;
And a fathomless void for his feet;
And intense fires for his dwelling.
10. But Urizen laid in a stony sleep
Unorganiz'd, rent from Eternity t
11. The Eternals said: What is this? Death
Urizen is a clod of clay.
PLATE 7 t
12: Los howld in a dismal stupor,
Groaning! gnashing! groaning!
Till the wrenching apart was healed
13: But the wrenching of Urizen heal'd not
Cold, featureless, flesh or clay,
Rifted with direful changes
He lay in a dreamless night
14: Till Los rouz'd his fires, affrighted t
At the formless unmeasurable death.
PLATE 8
Chap: IV:[a]
1: Los smitten with astonishment
Frightend at the hurtling bones
2: And at the surging sulphureous
Perturbed Immortal mad raging
3: In whirlwinds & pitch & nitre
Round the furious limbs of Los
4: And Los formed nets & gins
And threw the nets round about
5: He watch'd in shuddring fear
The dark changes & bound every change
With rivets of iron & brass;
6. And these were the changes of Urizen.
PLATE 10
Chap: IV.[b]
1. Ages on ages roll'd over him!
In stony sleep ages roll'd over him!
Like a dark waste stretching chang'able
By earthquakes riv'n, belching sullen fires
On ages roll'd ages in ghastly
- 74 -
Sick torment; around him in whirlwinds
Of darkness the eternal Prophet howl'd
Beating still on his rivets of iron
Pouring sodor of iron; dividing
The horrible night into watches.
2. And Urizen (so his eternal name)
His prolific delight obscurd more & more
In dark secresy hiding in surgeing
Sulphureous fluid his phantasies.
The Eternal Prophet heavd the dark bellows,
And turn'd restless the tongs; and the hammer
Incessant beat; forging chains new & new
Numb'ring with links. hours, days & years
3. The eternal mind bounded began to roll
Eddies of wrath ceaseless round & round,
And the sulphureous foam surgeing thick
Settled, a lake, bright, & shining clear:
White as the snow on the mountains cold.
4. Forgetfulness, dumbness, necessity!
In chains of the mind locked up,
Like fetters of ice shrinking together
Disorganiz'd, rent from Eternity,
Los beat on his fetters of iron;
And heated his furnaces & pour'd
Iron sodor and sodor of brass
5. Restless turnd the immortal inchain'd
Heaving dolorous! anguish'd! unbearable
Till a roof shaggy wild inclos'd
In an orb, his fountain of thought.
6. In a horrible dreamful slumber;
Like the linked infernal chain;
A vast Spine writh'd in torment
Upon the winds; shooting pain'd
Ribs, like a bending cavern
And bones of solidness, froze
Over all his nerves of joy. t
And a first Age passed over,
And a state of dismal woe. t
PLATE 11
7. From the caverns of his jointed Spine,
Down sunk with fright a red
Round globe hot burning deep
Deep down into the Abyss:
- 75 -
Panting: Conglobing, Trembling
Shooting out ten thousand branches
Around his solid bones.
And a second Age passed over,
And a state of dismal woe.
8. In harrowing fear rolling round;
His nervous brain shot branches
Round the branches of his heart.
On high into two little orbs
And fixed in two little eaves
Hiding carefully from the wind,
His Eyes beheld the deep,
And a third Age passed over:
And a state of dismal woe.
9. The pangs of hope began,
In heavy pain striving, struggling.
Two Ears in close volutions.
From beneath his orbs of vision
Shot spiring out and petrified
As they grew. And a fourth Age passed
And a state of dismal woe.
10. In ghastly torment sick;
Hanging upon the wind;
PLATE 13
Two Nostrils bent down to the deep.
And a fifth Age passed over;
And a state of dismal woe.
11. In ghastly torment sick;
Within his ribs bloated round,
A craving Hungry Cavern;
Thence arose his channeld Throat,
And like a red flame a Tongue
Of thirst & of hunger appeard.
And a sixth Age passed over:
And a state of dismal woe.
12. Enraged & stifled with torment
He threw his right Arm to the north
His left Arm to the south
Shooting out in anguish deep,
And his Feet stampd the nether Abyss
In trembling & howling & dismay.
And a seventh Age passed over:
And a state of dismal woe.
- 76 -
Chap: V.
I. In terrors Los shrunk from his task:
His great hammer fell from his hand:
His fires beheld, and sickening,
Hid their strong limbs in smoke.
For with noises ruinous loud;
With hurtlings & clashings & groans
The Immortal endur'd his chains,
Tho' bound in a deadly sleep.
2. All the myriads of Eternity:
All the wisdom & joy of life:
Roll like a sea around him,
Except what his little orbs
Of sight by degrees unfold.
3. And now his eternal life
Like a dream was obliterated
4. Shudd'ring, the Eternal Prophet smote
With a stroke, from his north to south region
The bellows & hammer are silent now
A nerveless silence, his prophetic voice
Siez'd; a cold solitude & dark void
The Eternal Prophet & Urizen clos'd
5. Ages on ages rolld over them
Cut off from life & light frozen
Into horrible forms of deformity
Los suffer'd his fires to decay
Then he look'd back with anxious desire
But the space undivided by existence
Struck horror into his soul.
6. Los wept obscur'd with mourning:
His bosom earthquak'd with sighs;
He saw Urizen deadly black,
In his chains bound, & Pity began,
7. In anguish dividing & dividing
For pity divides the soul
In pangs eternity on eternity
Life in cataracts pourd down his cliffs
The void shrunk the lymph into Nerves
Wand'ring wide on the bosom of night
And left a round globe of blood
Trembling upon the Void
- 77 -
PLATE 15 t
Thus the Eternal Prophet was divided
Before the death-image of Urizen
For in changeable clouds and darkness
In a winterly night beneath,
The Abyss of Los stretch'd immense:
And now seen, now obscur'd, to the eyes
Of Eternals, the visions remote
Of the dark seperation appear'd.
As glasses discover Worlds
In the endless Abyss of space,
So the expanding eyes of Immortals
Beheld the dark visions of Los,
And the globe of life blood trembling
PLATE 18
8. The globe of life blood trembled
Branching out into roots;
Fib'rous, writhing upon the winds;
Fibres of blood, milk and tears;
In pangs, eternity on eternity.
At length in tears & cries imbodied
A female form trembling and pale
Waves before his deathy face
9. All Eternity shudderd at sight
Of the first female now separate
Pale as a cloud of snow
Waving before the face of Los
10. Wonder, awe, fear, astonishment,
Petrify the eternal myriads;
At the first female form now separate
PLATE 19
They call'd her Pity, and fled
11. "Spread a Tent, with strong curtains around them
"Let cords & stakes bind in the Void
That Eternals may no more behold them"
12. They began to weave curtains of darkness
They erected large pillars round the Void
With golden hooks fastend in the pillars
With infinite labour the Eternals
A woof wove, and called it Science
- 78 -
Chap: VI.
1. But Los saw the Female & pitied
He embrac'd her, she wept, she refus'd
In perverse and cruel delight
She fled from his arms, yet he followd
2. Eternity shudder'd when they saw,
Man begetting his likeness,
On his own divided image.
3. A time passed over, the Eternals
Began to erect the tent;
When Enitharmon sick,
Felt a Worm within her womb.
4. Yet helpless it lay like a Worm
In the trembling womb
To be moulded into existence
5. All day the worm lay on her bosom
All night within her womb
The worm lay till it grew to a serpent
With dolorous hissings & poisons
Round Enitharmons loins folding,
6. Coild within Enitharmons womb
The serpent grew casting its scales,
With sharp pangs the hissings began
To change to a grating cry,
Many sorrows and dismal throes,
Many forms of fish, bird & beast,
Brought forth an Infant form
Where was a worm before.
7. The Eternals their tent finished
Alarm'd with these gloomy visions
When Enitharmon groaning
Produc'd a man Child to the light.
8. A shriek ran thro' Eternity:
And a paralytic stroke;
At the birth of the Human shadow.
9. Delving earth in his resistless way;
Howling, the Child with fierce flames
Issu'd from Enitharmon.
10. The Eternals, closed the tent
They beat down the stakes the cords
- 79 -
PLATE 20
Stretch'd for a work of eternity;
No more Los beheld Eternity.
11. In his hands he siez'd the infant
He bathed him in springs of sorrow
He gave him to Enitharmon.
Chap. VII.
1. They named the child Orc, he grew
Fed with milk of Enitharmon
2. Los awoke her; O sorrow & pain!
A tight'ning girdle grew,
Around his bosom. In sobbings
He burst the girdle in twain,
But still another girdle
Opressd his bosom, In sobbings
Again he burst it. Again
Another girdle succeeds
The girdle was form'd by day;
By night was burst in twain.
3. These falling down on the rock
Into an iron Chain
In each other link by link lock'd
4. They took Orc to the top of a mountain.
O how Enitharmon wept!
They chain'd his young limbs to the rock
With the Chain of Jealousy
Beneath Urizens deathful shadow
5. The dead heard the voice of the child
And began to awake from sleep
All things. heard the voice of the child
And began to awake to life.
6. And Urizen craving with hunger
Stung with the odours of Nature
Explor'd his dens around
7. He form'd a line & a plummet
To divide the Abyss beneath.
He form'd a dividing rule:
8. He formed scales to weigh;
He formed massy weights;
He formed a brazen quadrant;
- 80 -
He formed golden compasses
And began to explore the Abyss
And he planted a garden of fruits
9. But Los encircled Enitharmon
With fires of Prophecy
From the sight of Urizen & Orc.
10. And she bore an enormous race
Chap. VIII.
1. Urizen explor'd his dens
Mountain, moor, & wilderness,
With a globe of fire lighting his journey
A fearful journey, annoy'd
By cruel enormities: forms
PLATE 23
Of life on his forsaken mountains
2. And his world teemd vast enormities
Frightning; faithless; fawning
Portions of life; similitudes
Of a foot, or a hand, or a head
Or a heart, or an eye, they swam mischevous
Dread terrors! delighting in blood
3. Most Urizen sicken'd to see
His eternal creations appear
Sons & daughters of sorrow on mountains
Weeping! wailing! first Thiriel appear'd
Astonish'd at his own existence
Like a man from a cloud born, & Utha
From the waters emerging, laments!
Grodna rent the deep earth howling
Amaz'd! his heavens immense cracks
Like the ground parch'd with heat; then Fuzon
Flam'd out! first begotten, last born.
All his eternal sons in like manner
His daughters from green herbs & cattle
From monsters, & worms of the pit.
4. He in darkness clos'd, view'd all his race,
And his soul sicken'd! he curs'd
Both sons & daughters; for he saw
That no flesh nor spirit could keep
His iron laws one moment.
5. For he saw that life liv'd upon death
- 81 -
PLATE 25
The Ox in the slaughter house moans
The Dog at the wintry door
And he wept, & he called it Pity
And his tears flowed down on the winds
6. Cold he wander'd on high, over their cities
In weeping & pain & woe!
And where-ever he wanderd in sorrows
Upon the aged heavens
A cold shadow follow'd behind him
Like a spiders web, moist, cold, & dim
Drawing out from his sorrowing soul
The dungeon-like heaven dividing.
Where ever the footsteps of Urizen
Walk'd over the cities in sorrow.
7. Till a Web dark & cold, throughout all
The tormented element stretch'd
From the sorrows of Urizens soul
And the Web is a Female in embrio t
None could break the Web, no wings of fire.
8. So twisted the cords, & so knotted
The meshes: twisted like to the human brain
9. And all calld it, The Net of Religion
Chap: IX
1. Then the Inhabitants of those Cities:
Felt their Nerves change into Marrow
And hardening Bones began
In swift diseases and torments,
In throbbings & shootings & grindings
Thro' all the coasts; till weaken'd
The Senses inward rush'd shrinking,
Beneath the dark net of infection.
2. Till the shrunken eyes clouded over
Discernd not the woven hipocrisy
But the streaky slime in their heavens
Brought together by narrowing perceptions
Appeard transparent air; for their eyes
Grew small like the eyes of a man
And in reptile forms shrinking together
Of seven feet stature they remaind
- 82 -
3. Six days they shrunk up from existence
And on the seventh day they rested
And they bless'd the seventh day, in sick hope:
And forgot their eternal life
4. And their thirty cities divided
In form of a human heart
No more could they rise at will
In the infinite void, but bound down
To earth by their narrowing perceptions
PLATE 28
They lived a period of years
Then left a noisom body
To the jaws of devouring darkness
5. And their children wept, & built
Tombs in the desolate places,
And form'd laws of prudence, and call'd them
The eternal laws of God
6. And the thirty cities remaind
Surrounded by salt floods, now call'd
Africa: its name was then Egypt.
7. The remaining sons of Urizen
Beheld their brethren shrink together
Beneath the Net of Urizen;
Perswasion was in vain;
For the ears of the inhabitants,
Were wither'd, & deafen'd, & cold:
And their eyes could not discern,
Their brethren of other cities.
8. So Fuzon call'd all together
The remaining children of Urizen:
And they left the pendulous earth:
They called it Egypt, & left it.
9. And the salt ocean rolled englob'd
The End of the [first] book of Urizen
- 83 -
THE BOOK of AHANIA t
LAMBETH Printed by W Blake 1795
PLATE 2
AHANIA
Chap: Ist
1: Fuzon, on a chariot iron-wing'd
On spiked flames rose; his hot visage
Flam'd furious! sparkles his hair & beard
Shot down his wide bosom and shoulders.
On clouds of smoke rages his chariot
And his right hand burns red in its cloud
Moulding into a vast globe, his wrath
As the thunder-stone is moulded.
Son of Urizens silent burnings
2: Shall we worship this Demon of smoke,
Said Fuzon, this abstract non-entity
This cloudy God seated on waters
Now seen, now obscur'd; King of sorrow?
3: So he spoke, in a fiery flame,
On Urizen frowning indignant,
The Globe of wrath shaking on high
Roaring with fury, he threw
The howling Globe: burning it flew
Lengthning into a hungry beam. Swiftly
4: Oppos'd to the exulting flam'd beam
The broad Disk of Urizen upheav'd
Across the Void many a mile.
5: It was forg'd in mills where the winter
Beats incessant; ten winters the disk
Unremitting endur'd the cold hammer.
6: But the strong arm that sent it, remember'd
The sounding beam; laughing it tore through
That beaten mass: keeping its direction
The cold loins of Urizen dividing.
7: Dire shriek'd his invisible Lust
Deep groan'd Urizen! stretching his awful hand
Ahania (so name his parted soul)
He siez'd on his mountains of jealousy.
He groand anguishd & called her Sin,
- 84 -
Kissing her and weeping over her;
Then hid her in darkness in silence;
Jealous tho' she was invisible.
8: She fell down a faint shadow wandring
In chaos and circling dark Urizen,
As the moon anguishd circles the earth;
Hopeless! abhorrd! a death-shadow,
Unseen, unbodied, unknown,
The mother of Pestilence.
9: But the fiery beam of Fuzon
Was a pillar of fire to Egypt
Five hundred years wandring on earth
Till Los siezd it and beat in a mass
With the body of the sun.
PLATE 3
Chap: II:d
1: But the forehead of Urizen gathering,
And his eyes pale with anguish, his lips
Blue & changing; in tears and bitter
Contrition he prepar'd his Bow,
2: Form'd of Ribs: that in his dark solitude
When obscur'd in his forests fell monsters,
Arose. For his dire Contemplations
Rush'd down like floods from his mountains
In torrents of mud settling thick
With Eggs of unnatural production
Forthwith hatching; some howl'd on his hills
Some in vales; some aloft flew in air
3: Of these: an enormous dread Serpent
Scaled and poisonous horned
Approach'd Urizen even to his knees
As he sat on his dark rooted Oak.
4: With his horns he push'd furious.
Great the conflict & great the jealousy
In cold poisons: but Urizen smote him
5: First he poison'd the rocks with his blood
Then polish'd his ribs, and his sinews
Dried; laid them apart till winter;
Then a Bow black prepar'd; on this Bow,
A poisoned rock plac'd in silence:
He utter'd these words to the Bow.
- 85 -
6: O Bow of the clouds of secresy!
O nerve of that lust form'd monster!
Send this rock swift, invisible thro'
The black clouds, on the bosom of Fuzon
7: So saying, In torment of his wounds,
He bent the enormous ribs slowly;
A circle of darkness! then fixed
The sinew in its rest: then the Rock
Poisonous source! plac'd with art, lifting difficult
Its weighty bulk: silent the rock lay.
8: While Fuzon his tygers unloosing
Thought Urizen slain by his wrath.
I am God. said he, eldest of things!
9: Sudden sings the rock, swift & invisible
0n Fuzon flew, enter'd his bosom;
His beautiful visage, his tresses,
That gave light to the mornings of heaven
Were smitten with darkness, deform'd
And outstretch'd on the edge of the forest
10: But the rock fell upon the Earth,
Mount Sinai, in Arabia.
Chap: III:
I: The Globe shook; and Urizen seated
On black clouds his sore wound anointed
The ointment flow'd down on the void
Mix'd with blood; here the snake gets her poison
2: With difficulty & great pain; Urizen
Lifted on high the dead corse:
On his shoulders he bore it to where
A Tree hung over the Immensity
3: For when Urizen shrunk away
From Eternals, he sat on a rock
Barren; a rock which himself
From redounding fancies had petrified
Many tears fell on the rock,
Many sparks of vegetation;
Soon shot the pained root
Of Mystery, under his heel:
It grew a thick tree; he wrote
In silence his book of iron:
- 86 -
Till the horrid plant bending its boughs
Grew to roots when it felt the earth
And again sprung to many a tree.
4: Amaz'd started Urizen! when
He beheld himself compassed round
And high roofed over with trees
He arose but the stems stood so thick
He with difficulty and great pain
Brought his Books, all but the Book
PLATE 4
Of iron, from the dismal shade
5: The Tree still grows over the Void
Enrooting itself all around
An endless labyrinth of woe!
6: The corse of his first begotten
On the accursed Tree of MYSTERY:
On the topmost stem of this Tree
Urizen nail'd Fuzons corse.
Chap: IV:
1: Forth flew the arrows of pestilence
Round the pale living Corse on the tree
2: For in Urizens slumbers of abstraction
In the infinite ages of Eternity:
When his Nerves of joy melted & flow'd
A white Lake on the dark blue air
In perturb'd pain and dismal torment
Now stretching out, now swift conglobing.
3: Effluvia vapor'd above
In noxious clouds; these hover'd thick
Over the disorganiz'd Immortal,
Till petrific pain scurfd o'er the Lakes
As the bones of man, solid & dark
4: The clouds of disease hover'd wide
Around the Immortal in torment
Perching around the hurtling bones
Disease on disease, shape on shape,
Winged screaming in blood & torment.
5: The Eternal Prophet beat on his anvils
Enrag'd in the desolate darkness
- 87 -
He forg'd nets of iron around
And Los threw them around the bones
6: The shapes screaming flutter'd vain
Some combin'd into muscles & glands
Some organs for craving and lust
Most remain'd on the tormented void:
Urizens army of horrors.
7: Round the pale living Corse on the Tree
Forty years flew the arrows of pestilence
8: Wailing and terror and woe
Ran thro' all his dismal world:
Forty years all his sons & daughters
Felt their skulls harden; then Asia
Arose in the pendulous deep.
9: They reptilize upon the Earth.
10: Fuzon groand on the Tree.
Chap: V
1: The lamenting voice of Ahania
Weeping upon the void.
And round the Tree of Fuzon:
Distant in solitary night
Her voice was heard, but no form
Had she: but her tears from clouds
Eternal fell round the Tree
2: And the voice cried: Ah Urizen! Love!
Flower of morning! I weep on the verge
Of Non-entity; how wide the Abyss
Between Ahania and thee!
3: I lie on the verge of the deep.
I see thy dark clouds ascend,
I see thy black forests and floods,
A horrible waste to my eyes!
4: Weeping I walk over rocks
Over dens & thro' valleys of death
Why didst thou despise Ahania
To cast me from thy bright presence
Into the World of Loneness
5: I cannot touch his hand:
Nor weep on his knees, nor hear
- 88 -
His voice & bow, nor see his eyes
And joy, nor hear his footsteps, and
My heart leap at the lovely sound!
I cannot kiss the place
Whereon his bright feet have trod,
PLATE 5
But I wander on the rocks
With hard necessity.
6: Where is my golden palace
Where my ivory bed
Where the joy of my morning hour
Where the sons of eternity, singing
7: To awake bright Urizen my king!
To arise to the mountain sport,
To the bliss of eternal valleys:
8: To awake my king in the morn!
To embrace Ahanias joy
On the bredth of his open bosom:
From my soft cloud of dew to fall
In showers of life on his harvests.
9: When he gave my happy soul
To the sons of eternal joy:
When he took the daughters of life.
Into my chambers of love:
10: When I found babes of bliss on my beds.
And bosoms of milk in my chambers
Fill'd with eternal seed
O! eternal births sung round Ahania
In interchange sweet of their joys.
11: Swell'd with ripeness & fat with fatness
Bursting on winds my odors,
My ripe figs and rich pomegranates
In infant joy at thy feet
O Urizen, sported and sang;
12: Then thou with thy lap full of seed
With thy band full of generous fire
Walked forth from the clouds of morning
On the virgins of springing joy,
On the human soul to cast
The seed of eternal science.
13: The sweat poured down thy temples
To Ahania return'd in evening
- 89 -
The moisture awoke to birth
My mothers-joys, sleeping in bliss.
14: But now alone over rocks, mountains
Cast out from thy lovely bosom:
Cruel jealousy! selfish fear!
Self-destroying: how can delight,
Renew in these chains of darkness
Where bones of beasts are strown
On the bleak and snowy mountains
Where bones from the birth are buried
Before they see the light.
FINIS
THE BOOK of LOS t
LAMBETH Printed by W Blake 1795
PLATE 3
LOS
Chap. I
1: Eno aged Mother,
Who the chariot of Leutha guides,
Since the day of thunders in old time
2: Sitting beneath the eternal Oak
Trembled and shook the stedfast Earth
And thus her speech broke forth.
3: O Times remote!
When Love & joy were adoration:
And none impure were deem'd.
Not Eyeless Covet
Nor Thin-lip'd Envy
Nor Bristled Wrath
Nor Curled Wantonness
4: But Covet was poured full:
Envy fed with fat of lambs:
Wrath with lions gore:
Wantonness lulld to sleep
With the virgins lute,
Or sated with her love.
- 90 -
5: Till Covet broke his locks & bars,
And slept with open doors:
Envy sung at the rich mans feast:
Wrath was follow'd up and down
By a little ewe lamb
And Wantoness on his own true love
Begot a giant race:
6: Raging furious the flames of desire
Ran thro' heaven & earth, living flames
Intelligent, organiz'd: arm'd
With destruction & plagues. In the midst
The Eternal Prophet bound in a chain
Compell'd to watch Urizens shadow
7: Rag'd with curses & sparkles of fury
Round the flames roll as Los hurls his chains
Mounting up from his fury, condens'd
Rolling round & round, mounting on high
Into vacuum: into non-entity.
Where nothing was! dash'd wide apart
His feet stamp the eternal fierce-raging
Rivers of wide flame; they roll round
And round on all sides making their way
Into darkness and shadowy obscurity
8: Wide apart stood the fires: Los remain'd
In the void between fire and fire[.]
In trembling and horror they beheld him
They stood wide apart, driv'n by his hands
And his feet which the nether abyss
Stamp'd in fury and hot indignation
9: But no light from the fires all was
PLATE 4
Darkness round Los: heat was not; for bound up
Into fiery spheres from his fury
The gigantic flames trembled and hid
1O: Coldness, darkness, obstruction, a Solid
Without fluctuation, hard as adamant
Black as marble of Egypt; impenetrable
Bound in the fierce raging Immortal,
And the seperated fires froze in
A vast solid without fluctuation,
Bound in his expanding clear senses
- 91 -
Chap: II
1: The Immortal stood frozen amidst
The vast rock of eternity; times
And times; a night of vast durance:
Impatient, stifled, stiffend, hardned.
2: Till impatience no longer could bear
The hard bondage, rent: rent, the vast solid
With a crash from immense to immense
3: Crack'd across into numberless fragments
The Prophetic wrath, strug'ling for vent
Hurls apart, stamping furious to dust
And crumbling with bursting sobs; heaves
The black marble on high into fragments
4: Hurl'd apart on all sides, as a falling
Rock: the innumerable fragments away
Fell asunder; and horrible vacuum
Beneath him & on all sides round.
5: Falling, falling! Los fell & fell
Sunk precipitant heavy down down
Times on times, night on night, day on day
Truth has bounds. Error none: falling, falling:
Years on years, and ages on ages
Still he fell thro' the void, still a void
Found for falling day & night without end.
For tho' day or night was not; their spaces
Were measurd by his incessant whirls
In the horrid vacuity bottomless.
6: The Immortal revolving; indignant
First in wrath threw his limbs, like the babe
New born into our world: wrath subsided
And contemplative thoughts first arose
Then aloft his head rear'd in the Abyss
And his downward-borne fall. chang'd oblique
7: Many ages of groans: till there grew
Branchy forms. organizing the Human
Into finite inflexible organs.
8: Till in process from falling he bore
Sidelong on the purple air, wafting
The weak breeze in efforts oerwearied
9: Incessant the falling Mind labour'd
Organizing itself: till the Vacuum
Became element, pliant to rise,
- 92 -
Or to fall, or to swim, or to fly:
With ease searching the dire vacuity
Chap: III
1: The Lungs heave incessant, dull and heavy
For as yet were all other parts formless
Shiv'ring: clinging around like a cloud
Dim & glutinous as the white Polypus
Driv'n by waves & englob'd on the tide.
2: And the unformed part crav'd repose
Sleep began: the Lungs heave on the wave
Weary overweigh'd, sinking beneath
In a stifling black fluid he woke
3: He arose on the waters, but soon
Heavy falling his organs like roots
Shooting out from the seed, shot beneath,
And a vast world of waters around him
In furious torrents began.
4: Then he sunk, & around his spent Lungs
Began intricate pipes that drew in
The spawn of the waters. Outbranching
PLATE 5
An immense Fibrous form, stretching out t
Thro' the bottoms of immensity raging.
5: He rose on the floods: then he smote
The wild deep with his terrible wrath,
Seperating the heavy and thin.
6: Down the heavy sunk; cleaving around
To the fragments of solid: up rose
The thin, flowing round the fierce fires
That glow'd furious in the expanse.
Chap: IV:
I: Then Light first began; from the fires
Beams, conducted by fluid so pure .
Flow'd around the Immense: Los beheld
Forthwith writhing upon the dark void
The Back bone of Urizen appear
Hurtling upon the wind
Like a serpent! like an iron chain
Whirling about in the Deep.
- 93 -
2: Upfolding his Fibres together
To a Form of impregnable strength
Los astonish'd and terrified, built
Furnaces; he formed an Anvil
A Hammer of adamant then began
The binding of Urizen day and night
3: Circling round the dark Demon, with howlings
Dismay & sharp blightings; the Prophet
Of Eternity beat on his iron links
4: And first from those infinite fires
The light that flow'd down on the winds
lie siez'd; beating incessant, condensing
The subtil particles in an Orb.
5: Roaring indignant the bright sparks
Endur'd the vast Hammer; but unwearied
Los beat on the Anvil; till glorious
An immense Orb of fire be fram'd
6: Oft he quench'd it beneath in the Deeps
Then surveyd the all bright mass. Again
Siezing fires from the terrific Orbs
He heated the round Globe, then beat[,]
While roaring his Furnaces endur'd
The chaind Orb in their infinite wombs
7: Nine ages completed their circles
When Los heated the glowing mass, casting
It down into the Deeps: the Deeps fled
Away in redounding smoke; the Sun
Stood self-balanc'd. And Los smild with joy.
He the vast Spine of Urizen siez'd
And bound down to the glowing illusion
8: But no light, for the Deep fled away
On all sides, and left an unform'd
Dark vacuity: here Urizen lay
In fierce torments oil his glowing bed
9: Till his Brain in a rock, & his Heart
In a fleshy slough formed four rivers
Obscuring the immense Orb of fire
Flowing down into night: till a Form
Was completed, a Human Illusion
In darkness and deep clouds involvd.
The End of the
Book of LOS
- 94 -
PLATE i [I]
MILTON t
a Poem in 2 Books
The Author & Printer W Blake 1804
To justify the Ways of God to Men
PLATE 1 [i]
Preface.
The Stolen and Perverted Writings of Homer & Ovid: of Plato &
Cicero. which all Men ought to contemn: are set up by artifice
against the Sublime of the Bible. but when the New Age is at
leisure to Pronounce; all will be set right: & those Grand Works
of the more ancient & consciously & professedly Inspired Men,
will hold their proper rank, & the Daughters of Memory shall
become the Daughters of Inspiration. Shakspeare & Milton were
both curbd by the general malady & infection from the silly Greek
& Latin slaves of the Sword.
Rouze up O Young Men of the New Age! set your foreheads
against the ignorant Hirelings! For we have Hirelings in the
Camp, the Court, & the University: who would if they could, for
ever depress Mental & prolong Corporeal War. Painters! on you I
call! Sculptors! Architects! Suffer not the fash[i]onable Fools
to depress your powers by the prices they pretend to give for
contemptible works or the expensive advertizing boasts that they
make of such works; believe Christ & his Apostles that there is a
Class of Men whose whole delight is in Destroying. We do not
want either Greek or Roman Models if we are but just & true to
our own Imaginations, those Worlds of Eternity in which we shall
live for ever; in Jesus our Lord.
And did those feet in ancient time,
Walk upon Englands mountains green:
And was the holy Lamb of God,
On Englands pleasant pastures seen!
And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
Bring me my Bow of burning gold:
Bring me my Arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand:
- 95 -
Till we have built Jerusalem,
In Englands green & pleasant Land.
Would to God that all the Lords people were Prophets.
Numbers XI. ch 29 v.
PLATE 2
MILTON
Book the First
Daughters of Beulah! Muses who inspire the Poets Song
Record the journey of immortal Milton thro' your Realms
Of terror & mild moony lustre, in soft sexual delusions
Of varied beauty, to delight the wanderer and repose
His burning thirst & freezing hunger! Come into my band
By your mild power; descending down the Nerves of my right arm
From out the Portals of my Brain, where by your ministry
The Eternal Great Humanity Divine. planted his Paradise,
And in it caus'd the Spectres of the Dead to take sweet forms
In likeness of himself. Tell also of the False Tongue! vegetated
Beneath your land of shadows: of its sacrifices. and
Its offerings; even till Jesus, the image of the Invisible God
Became its prey; a curec, an offering, and an atonement,
For Death Eternal in the heavens of Albion, & before the Gates
Of Jerusalem his Emanation, in the heavens beneath Beulah
Say first! what mov'd Milton, who walkd about in Eternity
One hundred years, pondring the intricate mazes of Providence
Unhappy tho in heav'n, he obey'd, he murmur'd not. he was silent
Viewing his Sixfold Emanation scatter'd thro' the deep
In torment! To go into the deep her to redeem & himself perish?
What cause at length mov'd Milton to this unexampled deed[?] t
A Bards prophetic Song! for sitting at eternal tables,
Terrific among the Sons of Albion in chorus solemn & loud
A Bard broke forth! all sat attentive to the awful man.
Mark well my words! they are of your eternal salvation:
Three Classes are Created by the Hammer of Los, & Woven t
PLATE 3 t
By Enitharmons Looms when Albion was slain upon his Mountains
And in his Tent, thro envy of Living Form, even of the Divine
Vision
And of the sports of Wisdom in the Human Imagination
Which is the Divine Body of the Lord Jesus, blessed for ever.
Mark well my words. they are of your eternal salvation:
Urizen lay in darkness & solitude, in chains of the mind lock'd
up
Los siezd his Hammer & Tongs; he labourd at his resolute Anvil
- 96 -
Among indefinite Druid rocks & snows of doubt & reasoning.
Refusing all Definite Form, the Abstract Horror roofd. stony
hard.
And a first Age passed over & a State of dismal woe:
Down sunk with fright a red round Globe hot burning. deep
Deep down into the Abyss. panting: conglobing: trembling
And a second Age passed over & a State of dismal woe.
Rolling round into two little Orbs & closed in two little Caves
The Eyes beheld the Abyss: lest bones of solidness freeze over
all
And a third Age passed over & a State of dismal woe.
From beneath his Orbs of Vision, Two Ears in close volutions
Shot spiring out in the deep darkness & petrified as they grew
And a fourth Age passed over & a State of dismal woe.
Hanging upon the wind, Two Nostrils bent down into the Deep
And a fifth Age passed over & a State of dismal woe.
In ghastly torment sick, a Tongue of hunger & thirst flamed out
And a sixth Age passed over & a State of dismal woe.
Enraged & stifled without & within: in terror & woe, he threw his
Right Arm to the north, his left Arm to the south, & his Feet
Stampd the nether Abyss in trembling & howling & dismay
And a seventh Age passed over & a State of dismal woe
Terrified Los stood in the Abyss & his immortal limbs
Grew deadly pale; he became what he beheld: for a red
Round Globe sunk down from his Bosom into the Deep in pangs
He hoverd over it trembling & weeping. suspended it shook
The nether Abyss in temblings. he wept over it, he cherish'd it
In deadly sickening pain: till separated into a Female pale
As the cloud that brings the snow: all the while from his Back
A blue fluid exuded in Sinews hardening in the Abyss
Till it separated into a Male Form howling in Jealousy
Within labouring. beholding Without: from Particulars to Generals
Subduing his Spectre, they Builded the Looms of Generation
They Builded Great Golgonooza Times on Times Ages on Ages
First Orc was Born then the Shadowy Female: then All Los's Family
At last Enitharmon brought forth Satan Refusing Form, in vain
The Miller of Eternity made subservient to the Great Harvest
That he may go to his own Place Prince of the Starry Wheels
PLATE 4 t
Beneath the Plow of Rintrah & the harrow of the Almighty
In the hands of Palamabron. Where the Starry Mills of Satan
Are built beneath the Earth & Waters of the Mundane Shell
Here the Three Classes of Men take their Sexual texture Woven
The Sexual is Threefold: the Human is Fourfold
- 97 -
If you account it Wisdom when you are angry to be silent, and
Not to shew it: I do not account that Wisdom but Folly.
Every Mans Wisdom is peculiar to his own Individ[u]ality
O Satan my youngest born, art thou not Prince of the Starry Hosts
And of the Wheels of Heaven, to turn the Mills day & night?
Art thou not Newtons Pantocrator weaving the Woof of Locke
To Mortals thy Mills seem every thing & the Harrow of Shaddai
A scheme of Human conduct invisible & incomprehensible
Get to thy Labours at the Mills & leave me to my wrath,
Satan was going to reply, but Los roll'd his loud thunders.
Anger me not! thou canst not drive the Harrow in pitys paths.
Thy Work is Eternal Death, with Mills & Ovens & Cauldrons.
Trouble me no more. thou canst not have Eternal Life
So Los spoke! Satan trembling obeyd weeping along the way.
Mark well my words, they are of your eternal Salvation
Between South Molton Street & Stratford Place: Calvarys foot
Where the Victims were preparing for Sacrifice their Cherubim
Around their loins pourd forth their arrows & their bosoms beam
With all colours of precious stones, & their inmost palaces
Resounded with preparation of animals wild & tame
(Mark well my words! Corporeal Friends are Spiritual Enemies)
Mocking Druidical Mathematical Proportion of Length Bredth Highth
Displaying Naked Beauty! with Flute & Harp & Song
PLATE 5 t
Palamabron with the fiery Harrow in morning returning
From breathing fields. Satan fainted beneath the artillery
Christ took on Sin in the Virgins Womb, & put it off on the Cross
All pitied the piteous & was wrath with the wrathful & Los heard
it.
And this is the manner of the Daughters of Albion in their beauty
Every one is threefold in Head & Heart & Reins, & every one
Has three Gates into the Three Heavens of Beulah which shine
Translucent in their Foreheads & their Bosoms & their Loins
Surrounded with fires unapproachable: but whom they please
They take up into their Heavens in intoxicating delight
For the Elect cannot be Redeemd, but Created continually
By Offering & Atonement in the crue[l]ties of Moral Law
Hence the three Classes of Men take their fix'd destinations
They are the Two Contraries & the Reasoning Negative.
While the Females prepare the Victims. the Males at Furnaces
And Anvils dance the dance of tears & pain. loud lightnings
Lash on their limbs as they turn the whirlwinds loose upon
The Furnaces, lamenting around the Anvils & this their Song[:]
- 98 -
Ah weak & wide astray! Ah shut in narrow doleful form
Creeping in reptile flesh upon the bosom of the ground
The Eye of Man a little narrow orb closd up & dark
Scarcely beholding the great light conversing with the Void
The Ear, a little shell in small volutions shutting out
All melodies & comprehending only Discord and Harmony
The Tongue a little moisture fills, a little food it cloys
A little sound it utters & its cries are faintly heard
Then brings forth Moral Virtue the cruel Virgin Babylon
Can such an Eye judge of the stars? & looking thro its tubes
Measure the sunny rays that point their spears on Udanadan
Can such an Ear filld with the vapours of the yawning pit.
Judge of the pure melodious harp struck by a hand divine?
Can such closed Nostrils feel a joy? or tell of autumn fruits
When grapes & figs burst their covering to the joyful air
Can such a Tongue boast of the living waters? or take in
Ought but the Vegetable Ratio & loathe the faint delight
Can such gross Lips percieve? alas! folded within themselves
They touch not ought but pallid turn & tremble at every wind
Thus they sing Creating the Three Classes among Druid Rocks
Charles calls on Milton for Atonement. Cromwell is ready
James calls for fires in Golgonooza. for heaps of smoking ruins
In the night of prosperity and wantonness which he himself
Created
Among the Daughters of Albion among the Rocks of the Druids
When Satan fainted beneath the arrows of Elynittria
And Mathematic Proportion was subdued by Living Proportion
PLATE 6
From Golgonooza the spiritual Four-fold London eternal
In immense labours & sorrows, ever building, ever falling,
Thro Albions four Forests which overspread all the Earth,
From London Stone to Blackheath cast: to Hounslow west:
To Finchley north: to Norwood south: and the weights
Of Enitharmons Loom play lulling cadences on the winds of Albion
From Caithness in the north, to Lizard-point & Dover in the south
Loud sounds the Hammer of Los, & loud his Bellows is heard
Before London to Hampsteads breadths & Highgates heights To
Stratford & old Bow: & across to the Gardens of Kensington
On Tyburns Brook: loud groans Thames beneath the iron Forge
Of Rintrah & Palamabron of Theotorm[on] & Bromion, to forge the
instruments t
Of Harvest: the Plow & Harrow to pass over the Nations
The Surrey hills glow like the clinkers of the furnace: Lambeths
Vale
Where Jerusalems foundations began; where they were laid in ruins
Where they were laid in ruins from every Nation & Oak Groves
rooted
- 99 -
Dark gleams before the Furnace-mouth a heap of burning ashes
When shall Jerusalem return & overspread all the Nations
Return: return to Lambeths Vale O building of human souls
Thence stony Druid Temples overspread the Island white
And thence from Jerusalems ruins.. from her walls of salvation
And praise: thro the whole Earth were reard from Ireland
To Mexico & Peru west, & east to China & Japan; till Babel
The Spectre of Albion frownd over the Nations in glory & war
All things begin & end in Albions ancient Druid rocky shore
But now the Starry Heavens are fled from the mighty limbs of
Albion
Loud sounds the Hammer of Los, loud turn the Wheels of Enitharmon
Her Looms vibrate with soft affections, weaving the Web of Life
Out from the ashes of the Dead; Los lifts his iron Ladles
With molten ore: he heaves the iron cliffs in his rattling chains
From Hyde Park to the Alms-houses of Mile-end & old Bow
Here the Three Classes of Mortal Men take their fixd destinations
And hence they overspread the Nations of the whole Earth & hence
The Web of Life is woven: & the tender sinews of life created
And the Three Classes of Men regulated by Los's hammer. t
PLATE 7
The first, The Elect from before the foundation of the World: t
The second, The Redeem'd. The Third, The Reprobate & form'd
To destruction from the mothers womb: follow with me my plow! t
Of the first class was Satan: with incomparable mildness;
His primitive tyrannical attempts on Los: with most endearing
love
He soft intreated Los to give to him Palamabrons station;
For Palamabron returnd with labour wearied every evening
Palamabron oft refus'd; and as often Satan offer'd
His service till by repeated offers and repeated intreaties
Los gave to him the Harrow of the Almighty; alas blamable
Palamabron. fear'd to be angry lest Satan should accuse him of
Ingratitude, & Los believe the accusation thro Satans extreme
Mildness. Satan labour'd all day. it was a thousand years
In the evening returning terrified overlabourd & astonish'd
Embrac'd soft with a brothers tears Palamabron, who also wept
Mark well my words! they are of your eternal salvation
Next morning Palamabron rose: the horses of the Harrow
Were maddend with tormenting fury, & the servants of the Harrow
The Gnomes, accus'd Satan, with indignation fury and fire.
Then Palamabron reddening like the Moon in an eclipse,
Spoke saying, You know Satans mildness and his self-imposition,
Seeming a brother, being a tyrant, even thinking himself a
brother
While he is murdering the just; prophetic I behold
- 100 -
His future course thro' darkness and despair to eternal death
But we must not be tyrants also! he hath assum'd my place
For one whole day, under pretence of pity and love to me:
My horses hath he maddend! and my fellow servants injur'd:
How should he[,] he[,] know the duties of another? O foolish
forbearance t
Would I had told Los, all my heart! but patience O my friends.
All may be well: silent remain, while I call Los and Satan.
Loud as the wind of Beulah that unroots the rocks & hills
Palamabron call'd! and Los & Satan came before him
And Palamabron shew'd the horses & the servants. Satan wept,
And mildly cursing Palamabron, him accus'd of crimes
Himself had wrought. Los trembled; Satans blandishments almost
Perswaded the Prophet of Eternity that Palamabron
Was Satans enemy, & that the Gnomes being Palamabron's friends
Were leagued together against Satan thro' ancient enmity.
What could Los do? how could be judge, when Satans self, believ'd
That he had not oppres'd the horses of the Harrow, nor the
servants.
So Los said, Henceforth Palamabron, let each his own station
Keep: nor in pity false, nor in officious brotherhood, where
None needs, be active. Mean time Palamabrons horses.
Rag'd with thick flames redundant, & the Harrow maddend with
fury.
Trembling Palamabron stood, the strongest of Demons trembled:
Curbing his living creatures; many of the strongest Gnomes,
They bit in their wild fury, who also maddend like wildest beasts
Mark well my words; they are of your eternal salvation
PLATE 8
Mean while wept Satan before Los, accusing Palamabron;
Himself exculpating with mildest speech. for himself believ'd
That he had not opress'd nor injur'd the refractory servants.
But Satan returning to his Mills (for Palamabron had serv'd
The Mills of Satan as the easier task) found all confusion
And back return'd to Los, not fill'd with vengeance but with
tears,
Himself convinc'd of Palamabrons turpitude. Los beheld
The servants of the Mills drunken with wine and dancing wild
With shouts and Palamabrons songs, rending the forests green
With ecchoing confusion, tho' the Sun was risen on high.
Then Los took off his left sandal placing it on his head,
Signal of solemn mourning: when the servants of the Mills
Beheld the signal they in silence stood, tho' drunk with wine.
Los wept! But Rintrah also came, and Enitharmon on
His arm lean'd tremblingly observing all these things
- 101 -
And Los said. Ye Genii of the Mills! the Sun is on high
Your labours call you! Palamabron is also in sad dilemma;
His horses are mad! his Harrow confounded! his companions
enrag'd.
Mine is the fault! I should have remember'd that pity divides the
soul
And man, unmans: follow with me my Plow. this mournful day
Must be a blank in Nature: follow with me, and tomorrow again
Resume your labours, & this day shall be a mournful day
Wildly they follow'd Los and Rintrah, & the Mills were silent
They mourn'd all day this mournful day of Satan & Palamabron:
And all the Elect & all the Redeem'd mourn'd one toward another
Upon the mountains of Albion among the cliffs of the Dead.
They Plow'd in tears! incessant pourd Jehovahs rain, & Molechs
Thick fires contending with the rain, thunder'd above rolling
Terrible over their heads; Satan wept over Palamabron
Theotormon & Bromion contended on the side of Satan
Pitying his youth and beauty; trembling at eternal death:
Michael contended against Satan in the rolling thunder
Thulloh the friend of Satan also reprovd him; faint their
reproof.
But Rintrah who is of the reprobate: of those form'd to
destruction
In indignation. for Satans soft dissimulation of friendship!
Flam'd above all the plowed furrows, angry red and furious,
Till Michael sat down in the furrow weary dissolv'd in tears
Satan who drave the team beside him, stood angry & red
He smote Thulloh & slew him, & he stood terrible over Michael
Urging him to arise: he wept! Enitharmon saw his tears
But Los hid Thulloh from her sight, lest she should die of grief
She wept: she trembled! she kissed Satan; she wept over Michael
She form'd a Space for Satan & Michael & for the poor infected[.]
Trembling she wept over the Space, & clos'd it with a tender Moon
Los secret buried Thulloh, weeping disconsolate over the moony
Space
But Palamabron called down a Great Solemn Assembly,
That he who will not defend Truth, may be compelled to
Defend a Lie, that he may be snared & caught & taken
PLATE 9
And all Eden descended into Palamabrons tent
Among Albions Druids & Bards, in the caves beneath Albions
Death Couch, in the caverns of death, in the corner of the
Atlantic.
And in the midst of the Great Assembly Palamabron pray'd:
O God protect me from my friends, that they have not power over
me
Thou hast giv'n me power to protect myself from my bitterest
enemies.
Mark well my words, they are of your eternal salvation
- 102 -
Then rose the Two Witnesses, Rintrah & Palamabron:
And Palamabron appeal'd to all Eden, and recievd
Judgment: and Lo! it fell on Rintrah and his rage:
Which now flam'd high & furious in Satan against Palamabron
Till it became a proverb in Eden. Satan is among the Reprobate.
Los in his wrath curs'd heaven & earth, he rent up Nations
Standing on Albions rocks among high-reard Druid temples
Which reach the stars of heaven & stretch from pole to pole.
He displacd continents, the oceans fled before his face
He alter'd the poles of the world, east, west & north & south
But he clos'd up Enitharmon from the sight of all these things
For Satan flaming with Rintrahs fury hidden beneath his own
mildness
Accus'd Palamabron before the Assembly of ingratitude! of malice:
He created Seven deadly Sins drawing out his infernal scroll,
Of Moral laws and cruel punishments upon the clouds of Jehovah
To pervert the Divine voice in its entrance to the earth
With thunder of war & trumpets sound, with armies of disease
Punisbments & deaths musterd & number'd; Saying I am God alone
There is no other! let all obey my principles of moral
individuality
I have brought them from the uppermost innermost recesses
Of my Eternal Mind, transgressors I will rend off for ever,
As now I rend this accursed Family from my covering.
Thus Satan rag'd amidst the Assembly! and his bosom grew
Opake against the Divine Vision: the paved terraces of
His bosom inwards shone with fires, but the stones becoming
opake!
Hid him from sight, in an extreme blackness and darkness,
And there a World of deeper Ulro was open'd, in the midst
Of the Assembly. In Satans bosom a vast unfathomable Abyss.
Astonishment held the Assembly in an awful silence: and tears
Fell down as dews of night, & a loud solemn universal groan
Was utter'd from the east & from the west & from the south
And from the north; and Satan stood opake immeasurable
Covering the cast with solid blackness, round his hidden heart
With thunders utterd from his hidden wheels: accusing loud
The Divine Mercy, for protecting Palamabron in his tent.
Rintrah rear'd up walls of rocks and pourd rivers & moats
Of fire round the walls: columns of fire guard around
Between Satan and Palamabron in the terrible darkness.
And Satan not having the Science of Wrath, but only of Pity:
Rent them asunder, and wrath was left to wrath, & pity to pity.
He sunk down a dreadful Death, unlike the slumbers of Beulah
- 103 -
The Separation was terrible: the Dead was repos'd on his Couch
Beneath the Couch of Albion, on the seven mou[n]tains of Rome
In the whole place of the Covering Cherub, Rome Babylon & Tyre.
His Spectre raging furious descended into its Space
PLATE 10 [11]
Then Los & Enitharmon knew that Satan is Urizen t
Drawn down by Orc & the Shadowy Female into Generation
Oft Enitharmon enterd weeping into the Space, there appearing
An aged Woman raving along the Streets (the Space is named
Canaan) then she returnd to Los weary frighted as from dreams
The nature of a Female Space is this: it shrinks the Organs
Of Life till they become Finite & Itself seems Infinite. t
And Satan vibrated in the immensity of the Space! Limited
To those without but Infinite to those within: it fell down and
Became Canaan: closing Los from Eternity in Albions Cliffs
A mighty Fiend against the Divine Humanity mustring to War
Satan! Ah me! is gone to his own place, said Los! their God
I will not worship in their Churches, nor King in their Theatres
Elynittria! whence is this jealousy running along the mountains
British Women were not Jealous when Greek & Roman were jealous
Every thing in Eternity shines by its own Internal light: but
thou
Darkenest every Internal light with the arrows of thy quiver
Bound up in the borns of jealousy to a deadly fading Moon
And Ocalythron binds the Sun into a Jealous Globe
That every thing is fixd Opake without Internal light
So Los lamented over Satan, who triumphant divided the Nations
PLATE 11 [12]
He set his face against Jerusalem to destroy the Eon of Albion
But Los hid Enitharmon from the sight of all these things,
Upon the Thames whose lulling harmony repos'd her soul:
Where Beulah lovely terminates in rocky Albion:
Terminating in Hyde Park, on Tyburns awful brook.
And the Mills of Satan were separated into a moony Space
Among the rocks of Albions Temples, and Satans Druid sons
Offer the Human Victims throughout all the Earth, and Albions
Dread Tomb immortal on his Rock, overshadowd the whole Earth:
Where Satan making to himself Laws from his own identity.
Compell'd others to serve him in moral gratitude & submission
Being call'd God: setting himself above all that is called God.
And all the Spectres of the Dead calling themselves Sons of God
In his Synagogues worship Satan under the Unutterable Name
- 1O4 -
And it was enquir'd: Why in a Great Solemn Assembly
The Innocent should be condemn'd for the Guilty? Then an Eternal
rose
Saying. If the Guilty should be condemn'd, he must be an Eternal
Death
And one must die for another throughout all Eternity.
Satan is fall'n from his station & never can be redeem'd
But must be new created continually moment by moment
And therefore the Class of Satan shall be calld the Elect, &
those
Of Rintrah. the Reprobate, & those of Palamabron the Redeem'd
For he is redeem'd from Satans Law, the wrath falling on Rintrah,
And therefore Palamabron dared not to call a solemn Assembly
Till Satan had assum'd Rintrahs wrath in the day of mourning
In a feminine delusion of false pride self-deciev'd.
So spake the Eternal and confirm'd it with a thunderous oath
But when Leutha (a Daughter of Beulah) beheld Satans condemnation
She down descended into the midst of the Great Solemn Assembly
Offering herself a Ransom for Satan, taking on her, his Sin.
Mark well my words. they are of your eternal salvation!
And Leutha stood glowing with varying colours immortal,
heart-piercing
And lovely: & her moth-like elegance shone over the Assembly
At length standing upon the golden floor of Palamabron
She spake: I am the Author of this Sin! by my suggestion
My Parent power Satan has committed this transgression.
I loved Palamabron & I sought to approach his Tent,
But beautiful Elynittria with her silver arrows repelld me.
PLATE 12 [13]
For her light is terrible to me. I fade before her immortal
beauty.
O wherefore doth a Dragon-form forth issue from my limbs
To sieze her new born son? Ah me! the wretched Leutha!
This to prevent, entering the doors of Satans brain night after
night
Like sweet perfumes I stupified the masculine perceptions
And kept only the feminine awake, hence rose his soft
Delusory love to Palamabron: admiration join'd with envy
Cupidity unconquerable! my fault, when at noon of day
The Horses of Palamabron call'd for rest and pleasant death:
I sprang out of the breast of Satan, over the Harrow beaming
In all my beauty! that I might unloose the flaming steeds
As Elynittria use'd to do; but too well those living creatures
Knew that I was not Elynittria, and they brake the traces
But me, the servants of the Harrow saw not: but as a bow
Of varying colours on the hills; terribly rag'd the horses.
- 105 -
Satan astonishd, and with power above his own controll
Compell'd the Gnomes to curb the horses, & to throw banks of sand
Around the fiery flaming Harrow in labyrinthine forms.
And brooks between to intersect the meadows in their course.
The Harrow cast thick flames: Jehovah thunderd above:
Chaos & ancient night fled from beneath the fiery Harrow:
The Harrow cast thick flames & orb'd us round in concave fires
A Hell of our own making. see, its flames still gird me round.
Jehovah thunder'd above! Satan in pride of heart
Drove the fierce Harrow among the constellations of Jehovah
Drawing a third part in the fires as stubble north & south
To devour Albion and Jerusalem the Emanation of Albion
Driving the Harrow in Pitys paths. 'twas then, with our dark
fires
Which now gird round us (O eternal torment) I form'd the Serpent
Of precious stones & gold turn'd poisons on the sultry wastes
The Gnomes in all that day spar'd not; they curs'd Satan
bitterly.
To do unkind things in kindness! with power armd, to say
The most irritating things in the midst of tears and love
These are the stings of the Serpent! thus did we by them; till
thus
They in return retaliated, and the Living Creatures maddend.
The Gnomes labourd. I weeping hid in Satans inmost brain;
But when the Gnomes refus'd to labour more, with blandishments
I came forth from the head of Satan! back the Gnomes recoil'd.
And call'd me Sin, and for a sign portentous held me. Soon
Day sunk and Palamabron return'd, trembling I hid myself
In Satans inmost Palace of his nervous fine wrought Brain:
For Elynittria met Satan with all her singing women.
Terrific in their joy & pouring wine of wildest power
They gave Satan their wine: indignant at the burning wrath.
Wild with prophetic fury his former life became like a dream
Cloth'd in the Serpents folds, in selfish holiness demanding
purity
Being Most impure, self-condemn'd to eternal tears, he drove
Me from his inmost Brain & the doors clos'd with thunders sound
O Divine Vision who didst create the Female: to repose
The Sleepers of Beulah: pity the repentant Leutha. My
PLATE 13 [14]
Sick Couch bears the dark shades of Eternal Death infolding
The Spectre of Satan. he furious refuses to repose in sleep
I humbly bow in all my Sin before the Throne Divine.
Not so the Sick-one; Alas what shall be done him to restore?
Who calls the Individual Law, Holy: and despises the Saviour.
Glorying to involve Albions Body in fires of eternal War--
Now Leutha ceas'd: tears flow'd: but the Divine Pity), supported
her.
All is my fault! We are the Spectre of Luvah the murderer.
Of Albion: O Vala! O Luvah! O Albion! O lovely Jerusalem
- 106 -
The Sin was begun in Eternity, and will not rest to Eternity
Till two Eternitys meet together, Ah! lost! lost! lost! for ever!
So Leutha spoke. But when she saw that Enitharmon had
Created a New Space to protect Satan from punishment;
She fled to Enitharmons Tent & hid herself. Loud raging
Thundered the Assembly dark & clouded, and they ratify'd
The kind decision of Enitharmon & gave a Time to the Space,
Even Six Thousand years; and sent Lucifer for its Guard.
But Lucifer refus'd to die & in pride he forsook his charge
And they elected Molech, and when Molech was impatient
The Divine hand found the Two Limits: first of Opacity, then of
Contraction
Opacity was named Satan, Contraction was named Adam.
Triple Elohim came: Elohim wearied fainted: they elected
Shaddai.
Shaddai angry, Pahad descended: Pahad terrified, they sent
Jehovah
And Jehovah was leprous; loud he call'd, stretching his hand to
Eternity
For then the Body of Death was perfected in hypocritic holiness,
Around the Lamb, a Female Tabernacle woven in Cathedrons Looms
He died as a Reprobate. he was Punish'd as a Transgressor!
Glory! Glory! Glory! to the Holy Lamb of God
I touch the heavens as an instrument to glorify the Lord!
The Elect shall meet the Redeem'd. on Albions rocks they shall
meet
Astonish'd at the Transgressor, in him beholding the Saviour.
And the Elect shall say to the Redeemd. We behold it is of Divine
Mercy alone! of Free Gift and Election that we live.
Our Virtues & Cruel Goodnesses, have deserv'd Eternal Death.
Thus they weep upon the fatal Brook of Albions River.
But Elynittria met Leutha in the place where she was hidden.
And threw aside her arrows, and laid down her sounding Bow;
She sooth'd her with soft words & brought her to Palamabrons bed
In moments new created for delusion, interwoven round about,
In dreams she bore the shadowy Spectre of Sleep, & namd him
Death.
In dreams she bore Rahab the mother of Tirzah & her sisters
In Lambeths vales; in Cambridge & in Oxford, places of Thought
Intricate labyrinths of Times and Spaces unknown, that Leutha
lived
In Palamabrons Tent, and Oothoon was her charming guard.
The Bard ceas'd. All consider'd and a loud resounding murmur
Continu'd round the Halls; and much they question'd the immortal
Loud voicd Bard. and many condemn'd the high tone'd Song
Saying Pity and Love are too venerable for the imputation
Of Guilt. Others said. It it is true! if the acts have been
perform'd
Let the Bard himself witness. Where hadst thou this terrible Song
The Bard replied. I am Inspired! I know it is Truth! for I Sing
- 107 -
PLATE 14 [15]
According to the inspiration of the Poetic Genius
Who is the eternal all-protecting Divine Humanity
To whom be Glory & Power & Dominion Evermore Amen
Then there was great murmuring in the Heavens of Albion
Concerning Generation & the Vegetative power & concerning
The Lamb the Saviour: Albion trembled to Italy Greece & Egypt
To Tartary & Hindostan & China & to Great America
Shaking the roots & fast foundations of the Earth in doubtfulness
The loud voic'd Bard terrify'd took refuge in Miltons bosom
Then Milton rose up from the heavens of Albion ardorous!
The whole Assembly wept prophetic, seeing in Miltons face
And in his lineaments divine the shades of Death & Ulro
He took off the robe of the promise, & ungirded himself from the
oath of God
And Milton said, I go to Eternal Death! The Nations still
Follow after the detestable Gods of Priam; in pomp
Of warlike selfhood, contradicting and blaspheming.
When will the Resurrection come; to deliver the sleeping body
From corruptibility: O when Lord Jesus wilt thou come?
Tarry no longer; for my soul lies at the gates of death.
I will arise and look forth for the morning of the grave.
I will go down to the sepulcher to see if morning breaks!
I will go down to self annihilation and eternal death,
Lest the Last Judgment come & find me unannihilate
And I be siez'd & giv'n into the hands of my own Selfhood
The Lamb of God is seen thro' mists & shadows, hov'ring
Over the sepulchers in clouds of Jehovah & winds of Elohim
A disk of blood, distant; & heav'ns & earth's roll dark between
What do I here before the Judgment? without my Emanation?
With the daughters of memory, & not with the daughters of
inspiration[?]
I in my Selfhood am that Satan: I am that Evil One!
He is my Spectre! in my obedience to loose him from my Hells
To claim the Hells, my Furnaces, I go to Eternal Death.
And Milton said. I go to Eternal Death! Eternity shudder'd
For he took the outside course, among the graves of the dead
A mournful shade. Eternity shudderd at the image of eternal death
Then on the verge of Beulah he beheld his own Shadow;
A mournful form double; hermaphroditic: male & female
In one wonderful body. and he enterd into it
In direful pain for the dread shadow, twenty-seven-fold
- 108 -
Reachd to the depths of direst Hell, & thence to Albions land:
Which is this earth of vegetation on which now I write,
The Seven Angels of the Presence wept over Miltons Shadow!
PLATE 15 [17]
As when a man dreams, he reflects not that his body sleeps,
Else he would wake; so seem'd he entering his Shadow: but
With him the Spirits of the Seven Angels of the Presence
Entering; they gave him still perceptions of his Sleeping Body;
Which now arose and walk'd with them in Eden, as an Eighth
Image Divine tho' darken'd; and tho walking as one walks
In sleep; and the Seven comforted and supported him.
Like as a Polypus that vegetates beneath the deep!
They saw his Shadow vegetated underneath the Couch
Of death: for when he enterd into his Shadow: Himself:
His real and immortal Self: was as appeard to those
Who dwell in immortality, as One sleeping on a couch
Of gold; and those in immortality gave forth their Emanations
Like Females of sweet beauty, to guard round him & to feed
His lips with food of Eden in his cold and dim repose!
But to himself he seemd a wanderer lost in dreary night.
Onwards his Shadow kept its course among the Spectres; call'd
Satan, but swift as lightning passing them, startled the shades
Of Hell beheld him in a trail of light as of a comet
That travels into Chaos: so Milton went guarded within.
The nature of infinity is this: That every thing has its
Own Vortex; and when once a traveller thro Eternity.
Has passd that Vortex, he percieves it roll backward behind
His path, into a globe itself infolding; like a sun:
Or like a moon, or like a universe of starry majesty,
While he keeps onwards in his wondrous journey on the earth
Or like a human form, a friend with whom he livd benevolent.
As the eye of man views both the cast & west encompassing
Its vortex; and the north & south, with all their starry host;
Also the rising sun & setting moon he views surrounding
His corn-fields and his valleys of five hundred acres square.
Thus is the earth one infinite plane, and not as apparent
To the weak traveller confin'd beneath the moony shade.
Thus is the heaven a vortex passd already, and the earth
A vortex not yet pass'd by the traveller thro' Eternity.
First Milton saw Albion upon the Rock of Ages,
Deadly pale outstretchd and snowy cold, storm coverd;
A Giant form of perfect beauty outstretchd on the rock
- 109 -
In solemn death: the Sea of Time & Space thunderd aloud
Against the rock, which was inwrapped with the weeds of death
Hovering over the cold bosom, in its vortex Milton bent down
To the bosom of death, what was underneath soon seemd above.
A cloudy heaven mingled with stormy seas in loudest ruin;
But as a wintry globe descends precipitant thro' Beulah bursting,
With thunders loud and terrible: so Miltons shadow fell
Precipitant loud thundring into the Sea of Time & Space.
Then first I saw him in the Zenith as a falling star,
Descending perpendicular, swift as the swallow or swift;
And on my left foot falling on the tarsus, enterd there;
But from my left foot a black cloud redounding spread over
Europe.
Then Milton knew that the Three Heavens of Beulah were beheld
By him on earth in his bright pilgrimage of sixty years
PLATE 16 [18] t
[Full-page design. For caption see Textual Note.]
PLATE I7 [19]
In those three females whom his Wives, & those three whom his
Daughters
Had represented and containd, that they might be resum'd
By giving up of Selfhood: & they distant view'd his journey
In their eternal spheres, now Human, tho' their Bodies remain
clos'd
In the dark Ulro till the Judgment: also Milton knew: they and
Himself was Human, tho' now wandering thro Death's Vale
In conflict with those Female forms, which in blood & jealousy
Surrounded him, dividing & uniting without end or number.
He saw the Cruelties of Ulro, and he wrote them down
In iron tablets: and his Wives & Daughters names were these
Rahab and Tirzah, & Milcah & Malah & Noah & Hoglah,
They sat rangd round him as the rocks of Horeb round the land
Of Canaan: and they wrote in thunder smoke and fire
His dictate; and his body was the Rock Sinai; that body,
Which was on earth born to corruption: & the six Females
Are Hor & Peor & Bashan & Abarim & Lebanon & Hermon
Seven rocky masses terrible in the Desarts of Midian.
But Miltons Human Shadow continu'd journeying above
The rocky masses of The Mundane Shell; in the Lands
Of Edom & Aram & Moab & Midian & Amalek.
The Mundane Shell, is a vast Concave Earth: an immense
Hardend shadow of all things upon our Vegetated Earth
Enlarg'd into dimension & deform'd into indefinite space,
In Twenty-seven Heavens and all their Hells; with Chaos
And Ancient Night; & Purgatory. It is a cavernous Earth
- 110 -
Of labyrinthine intricacy, twenty-seven folds of opakeness
And finishes where the lark mounts; here Milton journeyed
In that Region calld Midian among the Rocks of Horeb
For travellers from Eternity. pass outward to Satans seat,
But travellers to Eternity. pass inward to Golgonooza.
Los the Vehicular terror beheld him, & divine Enitharmon
Call'd all her daughters, Saying. Surely to unloose my bond
Is this Man come! Satan shall be unloosd upon Albion
Los heard in terror Enitharmons words: in fibrous strength
His limbs shot forth like roots of trees against the forward path
Of Miltons journey. Urizen beheld the immortal Man,
PLATE 18 [20] t
And Tharmas Demon of the Waters, & Orc, who is Luvah
The Shadowy Female seeing Milton, howl'd in her lamentation
Over the Deeps. outstretching her Twenty seven Heavens over
Albion
And thus the Shadowy Female howls in articulate howlings
I will lament over Milton in the lamentations of the afflicted
My Garments shall be woven of sighs & heart broken lamentations
The misery of unhappy Families shall be drawn out into its border
Wrought with the needle with dire sufferings poverty pain & woe
Along the rocky Island & thence throughout the whole Earth
There shall be the sick Father & his starving Family! there
The Prisoner in the stone Dungeon & the Slave at the Mill
I will have Writings written all over it in Human Words
That every Infant that is born upon the Earth shall read
And get by rote as a hard task of a life of sixty years
I will have Kings inwoven upon it, & Councellors & Mighty Men
The Famine shall clasp it together with buckles & Clasps
And the Pestilence shall be its fringe & the War its girdle
To divide into Rahab & Tirzah that Milton may come to our tents
For I will put on the Human Form & take the Image of God
Even Pity & Humanity but my Clothing shall be Cruelty
And I will put on Holiness as a breastplate & as a helmet
And all my ornaments shall be of the gold of broken hearts
And the precious stones of anxiety & care & desperation & death
And repentance for sin & sorrow & punishment & fear
To defend me from thy terrors O Orc! my only beloved!
Orc answerd. Take not the Human Form O loveliest. Take not
Terror upon thee! Behold how I am & tremble lest thou also
Consume in my Consummation; but thou maist take a Form
Female & lovely, that cannot consume in Mans consummation
Wherefore dost thou Create & Weave this Satan for a Covering[?]
When thou attemptest to put on the Human Form, my wrath
-111-
Burns to the top of heaven against thee in Jealousy & Fear.
Then I rend thee asunder, then I howl over thy clay & ashes
When wilt thou put on the Female Form as in times of old
With a Garment of Pity & Compassion like the Garment of God
His garments are long sufferings for the Children of Men
Jerusalem is his Garment & not thy Covering Cherub O lovely
Shadow of my delight who wanderest seeking for the prey.
So spoke Orc when Oothoon & Leutha hoverd over his Couch
Of fire in interchange of Beauty & Perfection in the darkness
Opening interiorly into Jerusalem & Babylon shining glorious
In the Shadowy Females bosom. Jealous her darkness grew:
Howlings filld all the desolate places in accusations of Sin
In Female beauty shining in the unformd void & Orc in vain
Stretch'd out his bands of fire, & wooed: they triumph in his
pain
Thus darkend the Shadowy Female tenfold & Orc tenfold
Glowd on his rocky Couch against the darkness: loud thunders
Told of the enormous conflict[.] Earthquake beneath: around;
Rent the Immortal Females, limb from limb & joint from joint
And moved the fast foundations of the Earth to wake the Dead
Urizen emerged from his Rocky Form & from his Snows,
PLATE 19 [21]
And he also darkend his brows: freezing dark rocks between
The footsteps. and infixing deep the feet in marble beds:
That Milton labourd with his journey, & his feet bled sore
Upon the clay now chang'd to marble; also Urizen rose,
And met him on the shores of Arnon; & by the streams of the
brooks
Silent they met, and silent strove among the streams, of Arnon
Even to Mahanaim, when with cold hand Urizen stoop'd down
And took up water from the river Jordan: pouring on
To Miltons brain the icy fluid from his broad cold palm.
But Milton took of the red clay of Succoth, moulding it with care
Between his palms: and filling up the furrows of many years
Beginning at the feet of Urizen, and on the bones
Creating new flesh on the Demon cold, and building him,
As with new clay a Human form in the Valley of Beth Peor.
Four Universes round the Mundane Egg remain Chaotic
One to the North, named Urthona: One to the South, named Urizen:
One to the East, named Luvah: One to the West, named Tharmas
They are the Four Zoa's that stood around the Throne Divine!
But when Luvah assum'd the World of Urizen to the South:
And Albion was slain upon his mountains, & in his tent;
All fell towards the Center in dire ruin, sinking down.
And in the South remains a burning fire; in the East a void.
- 112 -
In the West, a world of raging waters; in the North a solid,
Unfathomable! without end. But in the midst of these,
Is built eternally the Universe of Los and Enitharmon:
Towards which Milton went, but Urizen oppos'd his path.
The Man and Demon strove many periods. Rahab beheld
Standing on Carmel; Rahab and Tirzah trembled to behold
The enormous strife. one giving life, the other giving death
To his adversary. and they sent forth all their sons & daughters
In all their beauty to entice Milton across the river,
The Twofold form Hermaphroditic: and the Double-sexed;
The Female-male & the Male-female, self-dividing stood
Before him in their beauty, & in cruelties of holiness!
Shining in darkness, glorious upon the deeps of Entuthon.
Saying. Come thou to Ephraim! behold the Kings of Canaan!
The beautiful Amalekites, behold the fires of youth
Bound with the Chain of jealousy by Los & Enitharmon;
The banks of Cam: cold learnings streams: Londons dark-frowning
towers;
Lament upon the winds of Europe in Rephaims Vale.
Because Ahania rent apart into a desolate night,
Laments! & Enion wanders like a weeping inarticulate voice
And Vala labours for her bread & water among the Furnaces
Therefore bright Tirzah triumphs: putting on all beauty.
And all perfection, in her cruel sports among the Victims,
Come bring with thee Jerusalem with songs on the Grecian Lyre!
In Natural Religion! in experiments on Men,
Let her be Offerd up to Holiness! Tirzah numbers her;
She numbers with her fingers every fibre ere it grow;
Where is the Lamb of God? where is the promise of his coming?
Her shadowy Sisters form the bones, even the bones of Horeb:
Around the marrow! and the orbed scull around the brain!
His Images are born for War! for Sacrifice to Tirzah!
To Natural Religion! to Tirzah the Daughter of Rahab the Holy!
She ties the knot of nervous fibres, into a white brain!
She ties the knot of bloody veins, into a red hot heart!
Within her bosom Albion lies embalmd, never to awake
Hand is become a rock! Sinai & Horeb, is Hyle & Coban: t
Scofield is bound in iron armour before Reubens Gate!
She ties the knot of milky seed into two lovely Heavens,
PLATE 20 [22]
Two yet but one: each in the other sweet reflected! these
Are our Three Heavens beneath the shades of Beulah, land of rest!
Come then to Ephraim & Manasseh O beloved-one!
Come to my ivory palaces O beloved of thy mother!
- 113 -
And let us bind thee in the bands of War & be thou King
Of Canaan and reign in Hazor where the Twelve Tribes meet.
So spoke they as in one voice! Silent Milton stood before
The darkend Urizen; as the sculptor silent stands before
His forming image; he walks round it patient labouring.
Thus Milton stood forming bright Urizen, while his Mortal part
Sat frozen in the rock of Horeb: and his Redeemed portion,
Thus form'd the Clay of Urizen; but within that portion
His real Human walkd above in power and majesty
Tho darkend; and the Seven Angels of the Presence attended him.
O how can I with my gross tongue that cleaveth to the dust,
Tell of the Four-fold Man, in starry numbers fitly orderd
Or how can I with my cold hand of clay! But thou O Lord
Do with me as thou wilt! for I am nothing, and vanity.
If thou chuse to elect a worm, it shall remove the mountains.
For that portion namd the Elect: the Spectrous body of Milton:
Redounding from my left foot into Los's Mundane space,
Brooded over his Body in Horeb against the Resurrection
Preparing it for the Great Consummation; red the Cherub on Sinai
Glow'd; but in terrors folded round his clouds of blood.
Now Albions sleeping Humanity began to turn upon his Couch;
Feeling the electric flame of Miltons awful precipitate descent.
Seest thou the little winged fly, smaller than a grain of sand?
It has a heart like thee; a brain open to heaven & hell,
Withinside wondrous & expansive; its gates are not clos'd,
I hope thine are not: hence it clothes itself in rich array;
Hence thou art cloth'd with human beauty O thou mortal man.
Seek not thy heavenly father then beyond the skies:
There Chaos dwells & ancient Night & Og & Anak old:
For every human heart has gates of brass & bars of adamant,
Which few dare unbar because dread Og & Anak guard the gates
Terrific! and each mortal brain is walld and moated round
Within: and Og & Anak watch here; here is the Seat
Of Satan in its Webs; for in brain and heart and loins
Gates open behind Satans Seat to the City of Golgonooza
Which is the spiritual fourfold London, in the loins of Albion
Thus Milton fell thro Albions heart, travelling outside of
Humanity
Beyond the Stars in Chaos in Caverns of the Mundane Shell.
But many of the Eternals rose up from eternal tables
Drunk with the Spirit, burning round the Couch of death they
stood
Looking down into Beulah: wrathful, fill'd with rage!
They rend the heavens round the Watchers in a fiery circle:
And round the Shadowy Eighth: the Eight close up the Couch
- 114 -
Into a tabernacle, and flee with cries down to the Deeps:
Where Los opens his three wide gates, surrounded by raging
fires!
They soon find their own place & join the Watchers of the Ulro.
Los saw them and a cold pale horror coverd o'er his limbs
Pondering he knew that Rintrah & Palamabron might depart:
Even as Reuben & as Gad; gave up himself to tears.
He sat down on his anvil-stock; and leand upon the trough.
Looking into the black water, mingling it with tears.
At last when desperation almost tore his heart in twain
He recollected an old Prophecy in Eden recorded,
And often sung to the loud harp at the immortal feasts
That Milton of the Land of Albion should up ascend
Forwards from Ulro from the Vale of Felpham; and set free
Orc from his Chain of Jealousy, he started at the thought
PLATE 21 [23]
And down descended into Udan-Adan; it was night:
And Satan sat sleeping upon his Couch in Udan-Adan:
His Spectre slept, his Shadow woke; when one sleeps th'other
wakes
But Milton entering my Foot; I saw in the nether
Regions of the Imagination; also all men on Earth,
And all in Heaven, saw in the nether regions of the Imagination
In Ulro beneath Beulah, the vast breach of Miltons descent.
But I knew not that it was Milton, for man cannot know
What passes in his members till periods of Space & Time
Reveal the secrets of Eternity: for more extensive
Than any other earthly things, are Mans earthly lineaments.
And all this Vegetable World appeard on my left Foot,
As a bright sandal formd immortal of precious stones & gold:
I stooped down & bound it on to walk forward thro' Eternity.
There is in Eden a sweet River, of milk & liquid pearl,
Namd Ololon; on whose mild banks dwelt those who Milton drove
Down into Ulro: and they wept in long resounding song
For seven days of eternity, and the rivers living banks
The mountains wailld! & every plant that grew, in solemn sighs
lamented.
When Luvahs bulls each morning drag the sulphur Sun out of the
Deep
Harnessd with starry harness black & shining kept by black
slaves
That work all night at the starry harness. Strong and vigorous
They drag the unwilling Orb: at this time all the Family
Of Eden heard the lamentation, and Providence began.
But when the clarions of day sounded they drownd the lamentations
- 115 -
And when night came all was silent in Ololon: & all refusd to
lament
In the still night fearing lest they should others molest.
Seven mornings Los heard them, as the poor bird within the shell
Hears its impatient parent bird; and Enitharmon heard them:
But saw them not, for the blue Mundane Shell inclosd them in.
And they lamented that they had in wrath & fury & fire
Driven Milton into the Ulro; for now they knew too late
That it was Milton the Awakener: they had not heard the Bard,
Whose song calld Milton to the attempt; and Los heard these
laments.
He heard them call in prayer all the Divine Family;
And he beheld the Cloud of Milton stretching over Europe.
But all the Family Divine collected as Four Suns
In the Four Points of heaven East, West & North & South
Enlarging and enlarging till their Disks approachd each other;
And when they touch'd closed together Southward in One Sun
Over Ololon: and as One Man, who weeps over his brother,
In a dark tomb, so all the Family Divine. wept over Ololon.
Saying, Milton goes to Eternal Death! so saying, they groan'd in
spirit
And were troubled! and again the Divine Family groaned in spirit!
And Ololon said, Let us descend also, and let us give
Ourselves to death in Ulro among the Transgressors.
Is Virtue a Punisher? O no! how is this wondrous thing?
This World beneath, unseen before: this refuge from the wars
Of Great Eternity! unnatural refuge! unknown by us till now!
Or are these the pangs of repentance? let us enter into them
Then the Divine Family said. Six Thousand Years are now
Accomplish'd in this World of Sorrow; Miltons Angel knew
The Universal Dictate; and you also feel this Dictate.
And now you know this World of Sorrow, and feel Pity. Obey
The Dictate! Watch over this World, and with your brooding wings,
Renew it to Eternal Life: Lo! I am with you alway
But you cannot renew Milton he goes to Eternal Death
So spake the Family Divine as One Man even Jesus
Uniting in One with Ololon & the appearance of One Man
Jesus the Saviour appeard coming in the Clouds of Ololon!
PLATE 22 [24]
Tho driven away with the Seven Starry Ones into the Ulro
Yet the Divine Vision remains Every-where For-ever. Amen.
And Ololon lamented for Milton with a great lamentation.
While Los heard indistinct in fear, what time I bound my sandals
On; to walk forward thro' Eternity, Los descended to me:
And Los behind me stood; a terrible flaming Sun: just close
- 116 -
Behind my back; I turned round in terror, and behold.
Los stood in that fierce glowing fire; & he also stoop'd down
And bound my sandals on in Udan-Adan; trembling I stood
Exceedingly with fear & terror, standing in the Vale
Of Lambeth: but he kissed me and wishd me health.
And I became One Man with him arising in my strength:
Twas too late now to recede. Los had enterd into my soul:
His terrors now posses'd me whole! I arose in fury & strength.
I am that Shadowy Prophet who Six Thousand Years ago
Fell from my station in the Eternal bosom. Six Thousand Years
Are finishd. I return! both Time & Space obey my will.
I in Six Thousand Years walk up and down: for not one Moment
Of Time is lost, nor one Event of Space unpermanent
But all remain: every fabric of Six Thousand Years
Remains permanent: tho' on the Earth where Satan
Fell, and was cut off all things vanish & are seen no more
They vanish not from me & mine, we guard them first & last
The generations of men run on in the tide of Time
But leave their destind lineaments permanent for ever & ever.
So spoke Los as we went along to his supreme abode.
Rintrah and Palamabron met us at the Gate of Golgonooza
Clouded with discontent. & brooding in their minds terrible
things
They said. O Father most beloved! O merciful Parent!
Pitying and permitting evil, tho strong & mighty to destroy.
Whence is this Shadow terrible? wherefore dost thou refuse
To throw him into the Furnaces! knowest thou not that he
Will unchain Orc? & let loose Satan, Og, Sihon & Anak,
Upon the Body of Albion? for this he is come! behold it written
Upon his fibrous left Foot black! most dismal to our eyes t
The Shadowy Female shudders thro' heaven in torment
inexpressible!
And all the Daughters of Los prophetic wail: yet in deceit,
They weave a new Religion from new Jealousy of Theotormon!
Miltons Religion is the cause: there is no end to destruction!
Seeing the Churches at their Period in terror & despair:
Rahab created Voltaire; Tirzah created Rousseau;
Asserting the Self-righteousness against the Universal Saviour,
Mocking the Confessors & Martyrs, claiming Self-righteousness;
With cruel Virtue: making War upon the Lambs Redeemed;
To perpetuate War & Glory. to perpetuate the Laws of Sin:
They perverted Swedenborgs Visions in Beulah & in Ulro;
To destroy Jerusalem as a Harlot & her Sons as Reprobates;
To raise up Mystery the Virgin Harlot Mother of War,
Babylon the Great, the Abomination of Desolation!
O Swedenborg! strongest of men, the Samson shorn by the Churches!
- 117 -
Shewing the Transgresors in Hell, the proud Warriors in Heaven:
Heaven as a Punisher & Hell as One under Punishment:
With Laws from Plato & his Greeks to renew the Trojan Gods,
In Albion; & to deny the value of the Saviours blood.
But then I rais'd up Whitefield, Palamabron raisd up Westley,
And these are the cries of the Churches before the two
Witnesses['] t
Faith in God the dear Saviour who took on the likeness of men:
Becoming obedient to death, even the death of the Cross
The Witnesses lie dead in the Street of the Great City
No Faith is in all the Earth: the Book of God is trodden under
Foot:
He sent his two Servants Whitefield & Westley; were they Prophets
Or were they Idiots or Madmen? shew us Miracles!
PLATE 23 [25]
Can you have greater Miracles than these? Men who devote
Their lifes whole comfort to intire scorn & injury & death
Awake thou sleeper on the Rock of Eternity Albion awake
The trumpet of Judgment hath twice sounded: all Nations are awake
But thou art still heavy and dull: Awake Albion awake! t
Lo Orc arises on the Atlantic. Lo his blood and fire
Glow on Americas shore: Albion turns upon his Couch
He listens to the sounds of War, astonishd and confounded:
He weeps into the Atlantic deep, yet still in dismal dreams
Unwakend! and the Covering Cherub advances from the East:
How long shall we lay dead in the Street of the great City
How long beneath the Covering Cherub give our Emanations
Milton will utterly consume us & thee our beloved Father
He hath enterd into the Covering Cherub, becoming one with
Albions dread Sons, Hand, Hyle & Coban surround him as
A girdle; Gwendolen & Conwenna as a garment woven
Of War & Religion; let us descend & bring him chained
To Bowlahoola O father most beloved! O mild Parent!
Cruel in thy mildness, pitying and permitting evil
Tho strong and mighty to destroy, O Los our beloved Father!
Like the black storm, coming out of Chaos, beyond the stars:
It issues thro the dark & intricate caves of the Mundane Shell
Passing the planetary visions, & the well adorned Firmament
The Sun rolls into Chaos & the Stars into the Desarts;
And then the storms become visible, audible & terrible,
Covering the light of day, & rolling down upon the mountains,
Deluge all the country round. Such is a vision of Los;
When Rintrah & Palamabron spake; and such his stormy face
Appeard, as does the face of heaven, when coverd with thick
storms
Pitying and loving tho in frowns of terrible perturbation t
- 118 -
But Los dispersd the clouds even as the strong winds of Jehovah,
And Los thus spoke. O noble Sons, be patient yet a little
I have embracd the falling Death, he is become One with me
O Sons we live not by wrath. by mercy alone we live!
I recollect an old Prophecy in Eden recorded in gold; and oft
Sung to the harp: That Milton of the land of Albion.
Should up ascend forward from Felphams Vale & break the Chain
Of jealousy from all its roots; be patient therefore O my Sons
These lovely Females form sweet night and silence and secret
Obscurities to bide from Satans Watch-Fiends. Human loves
And graces; lest they write them in their Books, & in the Scroll
Of mortal life, to condemn the accused: who at Satans Bar
Tremble in Spectrous Bodies continually day and night
While on the Earth they live in sorrowful Vegetations
O when shall we tread our Wine-presses in heaven; and Reap
Our wheat with shoutings of joy, and leave the Earth in peace
Remember how Calvin and Luther in fury premature
Sow'd War and stern division between Papists & Protestants
Let it not be so now! O go not forth in Martyrdoms & Wars
We were plac'd here by the Universal Brotherhood & Mercy
With powers fitted to circumscribe this dark Satanic death
And that the Seven Eyes of God may have space for Redemption.
But how this is as yet we know not, and we cannot know;
Till Albion is arisen; then patient wait a little while,
Six Thousand years are passd away the end approaches fast;
This mighty one is come from Eden, he is of the Elect,
Who died from Earth & he is returnd before the Judgment. This
thing
Was never known that one of the holy dead should willing return
Then patient wait a little while till the Last Vintage is over:
Till we have quenchd the Sun of Salah in the Lake of Udan Adan
O my dear Sons! leave not your Father, as your brethren left
me[.]
Twelve Sons successive fled away in that thousand years of sorrow
PLATE 24 [26]
Of Palamabrons Harrow, & of Rintrahs wrath & fury:
Reuben & Manazzoth & Gad & Simeon & Levi,
And Ephraim & Judah were Generated, because
They left me, wandering with Tirzah: Enitharmon wept
One thousand years, and all the Earth was in a watry deluge
We calld him Menassheh because of the Generations of Tirzah
Because of Satan: & the Seven Eyes of God continually
Guard round them, but I the Fourth Zoa am also set
The Watchman of Eternity, the Three are not! & I am preserved
Still my four mighty ones are left to me in Golgonooza
Still Rintrah fierce, and Palamabron mild & piteous
Theotormon filld with care, Bromion loving Science
- 119 -
You O my Sons still guard round Los. O wander not & leave me
Rintrah, thou well rememberest when Amalek & Canaan
Fled with their Sister Moab into the abhorred Void
They became Nations in our sight beneath the hands of Tirzah.
And Palamabron thou rememberest when Joseph an infant;
Stolen from his nurses cradle wrapd in needle-work
Of emblematic texture, was sold to the Amalekite,
Who carried him down into Egypt where Ephraim & Menassheh
Gatherd my Sons together in the Sands of Midian
And if you also flee away and leave your Fathers side,
Following Milton into Ulro, altho your power is great
Surely you also shall become poor mortal vegetations
Beneath the Moon of Ulro: pity then your Fathers tears[.]
When Jesus raisd Lazarus from the Grave I stood & saw
Lazarus who is the Vehicular Body of Albion the Redeemd
Arise into the Covering Cherub who is the Spectre of Albion
By martyrdoms to suffer: to watch over the Sleeping Body.
Upon his Rock beneath his Tomb. I saw the Covering Cherub
Divide Four-fold into Four Churches when Lazarus arose
Paul, Constantine, Charlemaine, Luther; behold they stand before
us
Stretchd over Europe & Asia. come O Sons, come, come away
Arise O Sons give all your strength against Eternal Death
Lest we are vegetated, for Cathedrons Looms weave only Death
A Web of Death: & were it not for Bowlahoola & Allamanda
No Human Form but only a Fibrous Vegetation
A Polypus of soft affections without Thought or Vision
Must tremble in the Heavens & Earths thro all the Ulro space[.]
Throw all the Vegetated Mortals into Bowlahoola
But as to this Elected Form who is returnd again
He is the Signal that the Last Vintage now approaches
Nor Vegetation may go on till all the Earth is reapd
So Los spoke. Furious they descended to Bowlahoola & Allamanda
Indignant. unconvincd by Los's arguments & thun[d]ers rolling
They saw that wrath now swayd and now pity absorbd him
As it was, so it remaind & no hope of an end.
Bowlahoola is namd Law. by mortals, Tharmas founded it:
Because of Satan, before Luban in the City of Golgonooza.
But Golgonooza is namd Art & Manufacture by mortal men.
In Bowlahoola Los's Anvils stand & his Furnaces rage;
Thundering the Hammers beat & the Bellows blow loud
Living self moving mourning lamenting & howling incessantly
Bowlahoola thro all its porches feels tho' too fast founded
Its pillars & porticoes to tremble at the force
Of mortal or immortal arm: and softly lilling flutes
Accordant with the horrid labours make sweet melody
- 120 -
The Bellows are the Animal Lungs: the hammers the Animal Heart
The Furnaces the Stomach for digestion. terrible their fury
Thousands & thousands labour. thousands play on instruments
Stringed or fluted to ameliorate the sorrows of slavery
Loud sport the dancers in the dance of death, rejoicing in
carnage
The hard dentant Hammers are lulld by the flutes['] lula lula
The bellowing Furnaces['] blare by the long sounding clarion t
The double drum drowns howls & groans, the shrill fife. shrieks &
cries:
The crooked horn mellows the hoarse raving serpent, terrible, but
harmonious t
Bowlahoola is the Stomach in every individual man.
Los is by mortals nam'd Time Enitharmon is nam'd Space
But they depict him bald & aged who is in eternal youth
All powerful and his locks flourish like the brows of morning
He is the Spirit of Prophecy the ever apparent Elias
Time is the mercy of Eternity; without Times swiftness
Which is the swiftest of all things: all were eternal torment:
All the Gods of the Kingdoms of Earth labour in Los's Halls.
Every one is a fallen Son of the Spirit of Prophecy
He is the Fourth Zoa, that stood arou[n]d the Throne Divine.
PLATE 25 [27]
Loud shout the Sons of Luvah, at the Wine-presses as Los
descended
With Rintrah & Palamabron in his fires of resistless fury.
The Wine-press on the Rhine groans loud, but all its central
beams
Act more terrific in the central Cities of the Nations
Where Human Thought is crushd beneath the iron hand of Power.
There Los puts all into the Press, the Opressor & the Opressed
Together, ripe for the Harvest & Vintage & ready for the Loom.
They sang at the Vintage. This is the Last Vintage! & Seed
Shall no more be sown upon Earth, till all the Vintage is over
And all gatherd in, till the Plow has passd over the Nations
And the Harrow & heavy thundering Roller upon the mountains
And loud the Souls howl round the Porches of Golgonooza
Crying O God deliver us to the Heavens or to the Earths,
That we may preach righteousness & punish the sinner with death
But Los refused, till all the Vintage of Earth was gatherd in.
And Los stood & cried to the Labourers of the Vintage in voice of
awe.
Fellow Labourers! The Great Vintage & Harvest is now upon Earth
The whole extent of the Globe is explored: Every scatterd Atom
Of Human Intellect now is flocking to the sound of the Trumpet
All the Wisdom which was hidden in caves & dens, from ancient
Time; is now sought out from Animal & Vegetable & Mineral
- 121 -
The Awakener is come. outstretchd over Europe! the Vision of God
is fulfilled
The Ancient Man upon the Rock of Albion Awakes,
He listens to the sounds of War astonishd & ashamed;
He sees his Children mock at Faith and deny Providence
Therefore you must bind the Sheaves not by Nations or Families
You shall bind them in Three Classes; according to their Classes
So shall you bind them. Separating What has been Mixed
Since Men began to be Wove into Nations by Rahab & Tirzah
Since Albions Death & Satans Cutting-off from our awful Fields;
When under pretence to benevolence the Elect Subdud All
From the Foundation of the World. The Elect is one Class: You
Shall bind them separate: they cannot Believe in Eternal Life
Except by Miracle & a New Birth. The other two Classes;
The Reprobate who never cease to Believe, and the Redeemd,
Who live in doubts & fears perpetually tormented by the Elect
These you shall bind in a twin-bundle for the Consummation--
But the Elect must be saved [from] fires of Eternal Death,
To be formed into the Churches of Beulah that they destroy not
the Earth
For in every Nation & every Family the Three Classes are born
And in every Species of Earth, Metal, Tree, Fish, Bird & Beast.
We form the Mundane Egg, that Spectres coming by fury or amity
All is the same, & every one remains in his own energy
Go forth Reapers with rejoicing. you sowed in tears
But the time of your refreshing cometh, only a little moment
Still abstain from pleasure & rest, in the labours of eternity
And you shall Reap the whole Earth, from Pole to Pole! from Sea
to Sea
Begining at Jerusalems Inner Court, Lambeth ruin'd and given
To the detestable Gods of Priam, to Apollo: and at the Asylum
Given to Hercules, who labour in Tirzahs Looms for bread
Who set Pleasure against Duty: who Create Olympic crowns
To make Learning a burden & the Work of the Holy Spirit: Strife.
T[o] Thor & cruel Odin who first reard the Polar Caves t
Lambeth mourns calling Jerusalem. she weeps & looks abroad
For the Lords coming, that Jerusalem may overspread all Nations
Crave not for the mortal & perishing delights, but leave them
To the weak, and pity the weak as your infant care; Break not
Forth in your wrath lest you also are vegetated by Tirzah
Wait till the Judgement is past, till the Creation is consumed
And then rush forward with me into the glorious spiritual
Vegetation; the Supper of the Lamb & his Bride; and the
Awaking of Albion our friend and ancient companion.
So Los spoke. But lightnings of discontent broke on all sides
round
And murmurs of thunder rolling heavy long & loud over the
mountains
While Los calld his Sons around him to the Harvest & the Vintage.
- 122 -
Thou seest the Constellations in the deep & wondrous Night
They rise in order and continue their immortal courses
Upon the mountains & in vales with harp & heavenly song
With flute & clarion; with cups & measures filld with foaming
wine.
Glittring the streams reflect the Vision of beatitude,
And the calm Ocean joys beneath & smooths his awful waves!
PLATE 26 [28]
These are the Sons of Los, & these the Labourers of the Vintage
Thou seest the gorgeous clothed Flies that dance & sport in
summer
Upon the sunny brooks & meadows: every one the dance
Knows in its intricate mazes of delight artful to weave:
Each one to sound his instruments of music in the dance,
To touch each other & recede; to cross & change & return
These are the Children of Los; thou seest the Trees on mountains
The wind blows heavy, loud they thunder thro' the darksom sky
Uttering prophecies & speaking instructive words to the sons
Of men: These are the Sons of Los! These the Visions of Eternity
But we see only as it were the hem of their garments
When with our vegetable eyes we view these wond'rous Visions
There are Two Gates thro which all Souls descend. One Southward
From Dover Cliff to Lizard Point. the other toward the North
Caithness & rocky Durness, Pentland & John Groats House.
The Souls descending to the Body, wail on the right hand
Of Los; & those deliverd from the Body, on the left hand
For Los against the east his force continually bends
Along the Valleys of Middlesex from Hounslow to Blackheath
Lest those Three Heavens of Beulah should the Creation destroy
And lest they should descend before the north & south Gates
Groaning with pity, he among the wailing Souls laments.
And these the Labours of the Sons of Los in Allamanda:
And in the City of Golgonooza: & in Luban: & around
The Lake of Udan-Adan, in the Forests of Entuthon Benython
Where Souls incessant wail, being piteous Passions & Desires
With neither lineament nor form but like to watry clouds
The Passions & Desires descend upon the hungry winds
For such alone Sleepers remain meer passion & appetite;
The Sons of Los clothe them & feed & provide houses & fields
And every Generated Body in its inward form,
Is a garden of delight & a building of magnificence,
Built by the Sons of Los in Bowlahoola & Allamanda
And the herbs & flowers & furniture & beds & chambers
Continually woven in the Looms of Enitharmons Daughters
In bright Cathedrons golden Dome with care & love & tears
For the various Classes of Men are all markd out determinate
- 123 -
In Bowlahoola; & as the Spectres choose their affinities
So they are born on Earth, & every Class is determinate
But not by Natural but by Spiritual power alone, Because
The Natural power continually seeks & tends to Destruction
Ending in Death: which would of itself be Eternal Death
And all are Class'd by Spiritual, & not by Natural power.
And every Natural Effect has a Spiritual Cause, and Not
A Natural: for a Natural Cause only seems, it is a Delusion
Of Ulro: & a ratio of the perishing Vegetable Memory.
PLATE 27 [29]
But the Wine-press of Los is eastward of Golgonooza, before the
Seat
Of Satan. Luvah laid the foundation & Urizen finish'd it in
howling Woe.
How red the sons & daughters of Luvah! here they tread the
grapes.
Laughing & shouting drunk with odours many fall oerwearied
Drownd in the wine is many a youth & maiden: those around
Lay them on skins of Tygers & of the spotted Leopard & the Wild
Ass
Till they revive, or bury them in cool grots, making lamentation.
This Wine-press is call'd War on Earth, it is the Printing-Press
Of Los; and here he lays his words in order above the mortal
brain
As cogs are formd in a wheel to turn the cogs of the adverse
wheel.
Timbrels & violins sport round the Wine-presses; the little Seed;
The sportive Root, the Earth-worm, the gold Beetle; the wise
Emmet;
Dance round the Wine-presses of Luvah: the Centipede is there:
The ground Spider with many eyes: the Mole clothed in velvet
The ambitious Spider in his sullen web; the lucky golden Spinner;
The Earwig armd: the tender Maggot emblem of immortality:
The Flea: Louse: Bug: the Tape-Worm: all the Armies of Discase:
Visible or invisible to the slothful vegetating Man.
The slow Slug: the Grasshopper that sings & laughs & drinks:
Winter comes, he folds his slender bones without a murmur.
The cruel Scorpion is there: the Gnat: Wasp: Hornet & the Honey
Bee:
The Toad & venomous Newt; the Serpent clothd in gems & gold:
They throw off their gorgeous raiment: they rejoice with loud
jubilee
Around the Wine-presses of Luvah, naked & drunk with wine.
There is the Nettle that stings with soft down; and there
The indignant Thistle: whose bitterness is bred in his milk:
Who feeds on contempt of his neighbour: there all the idle Weeds
That creep around the obscure places, shew their various limbs.
Naked in all their beauty dancing round the Wine-presses.
But in the Wine-presses the Human grapes sing not, nor dance
They bowl & writhe in shoals of torment; in fierce flames
consuming,
- 124 -
In chains of iron & in dungeons circled with ceaseless fires.
In pits & dens & shades of death: in shapes of torment & woe.
The plates & screws & wracks & saws & cords & fires & cisterns
The cruel joys of Luvahs Daughters lacerating with knives
And whips their Victims & the deadly sport of Luvahs Sons.
They dance around the dying, & they drink the howl & groan
They catch the shrieks in cups of gold, they hand them to one
another:
These are the sports of love, & these the sweet delights of
amorous play
Tears of the grape, the death sweat of the cluster the last sigh
Of the mild youth who listens to the lureing songs of Luvah
But Allamanda calld on Earth Commerce, is the Cultivated land
Around the City of Golgonooza in the Forests of Entuthon:
Here the Sons of Los labour against Death Eternal; through all
The Twenty-seven Heavens of Beulah in Ulro, Seat of Satan,
Which is the False Tongue beneath Beulah: it is the Sense of
Touch:
The Plow goes forth in tempests & lightnings & the narrow cruel
In blights of the east; the heavy Roller follows in howlings of
woe.
Urizens sons here labour also; & here are seen the Mills
Of Theotormon, on the verge of the Lake of Udan-Adan:
These are the starry voids of night & the depths & caverns of
earth
These Mills are oceans, clouds & waters ungovernable in their
fury
Here are the stars created & the seeds of all things planted
And here the Sun & Moon recieve their fixed destinations
But in Eternity the Four Arts: Poetry, Painting, Music,
And Architecture which is Science: are the Four Faces of Man.
Not so in Time & Space: there Three are shut out, and only
Science remains thro Mercy: & by means of Science, the Three
Become apparent in time & space, in the Three Professions
Poetry in Religion: Music, Law: Painting, in Physic & Surgery: t
That Man may live upon Earth till the time of his awaking,
And from these Three, Science derives every Occupation of Men.
And Science is divided into Bowlahoola & Allamanda.
PLATE 28 [30]
Some Sons of Los surround the Passions with porches of iron &
silver
Creating form & beauty around the dark regions of sorrow,
Giving to airy nothing a name and a habitation
Delightful! with bounds to the Infinite putting off the
Indefinite
Into most holy forms of Thought: (such is the power of
inspiration)
They labour incessant; with many tears & afflictions:
Creating the beautiful House for the piteous sufferer.
Others; Cabinets richly fabricate of gold & ivory;
For Doubts & fears unform'd & wretched & melancholy
- 125 -
The little weeping Spectre stands on the threshold of Death
Eternal; and sometimes two Spectres like lamps quivering
And often malignant they combat (heart-breaking sorrowful &
piteous)
Antamon takes them into his beautiful flexible hands,
As the Sower takes the seed, or as the Artist his clay
Or fine wax, to mould artful a model for golden ornaments,
The soft hands of Antamon draw the indelible line:
Form immortal with golden pen; such as the Spectre admiring
Puts on the sweet form; then smiles Antamon bright thro his
windows
The Daughters of beauty look up from their Loom & prepare.
The integument soft for its clothing with joy & delight.
But Theotormon & Sotha stand in the hate of Luban anxious
Their numbers are seven million & seven thousand & seven hundred
They contend with the weak Spectres, they fabricate soothing
forms
The Spectre refuses. he seeks cruelty. they create the crested
Cock
Terrified the Spectre screams & rushes in fear into their Net
Of kindness & compassion & is born a weeping terror.
Or they create the Lion & Tyger in compassionate thunderings
Howling the Spectres flee: they take refuge in Human lineaments.
The Sons of Ozoth within the Optic Nerve stand fiery glowing
And the number of his Sons is eight millions & eight.
They give delights to the man unknown; artificial riches
They give to scorn, & their posessors to trouble & sorrow & care,
Shutting the sun. & moon. & stars. & trees. & clouds. & waters.
And hills. out from the Optic Nerve & hardening it into a bone
Opake. and like the black pebble on the enraged beach.
While the poor indigent is like the diamond which tho cloth'd
In rugged covering in the mine, is open all within
And in his hallowd center holds the heavens of bright eternity
Ozoth here builds walls of rocks against the surging sea
And timbers crampt with iron cramps bar in the joys of life
From fell destruction in the Spectrous cunning or rage. He
Creates
The speckled Newt, the Spider & Beetle, the Rat & Mouse,
The Badger & Fox: they worship before his feet in trembling fear.
But others of the Sons of Los build Moments & Minutes & Hours
And Days & Months & Years & Ages & Periods; wondrous buildings
And every Moment has a Couch of gold for soft repose,
(A Moment equals a pulsation of the artery) ,
And between every two Moments stands a Daughter of Beulah
To feed the Sleepers on their Couches with maternal care.
And every Minute has an azure Tent with silken Veils.
And every Hour has a bright golden Gate carved with skill.
And every Day & Night, has Walls of brass & Gates of adamant,
Shining like precious stones & ornamented with appropriate signs:
- 126 -
And every Month, a silver paved Terrace builded high:
And every Year, invulnerable Barriers with high Towers.
And every Age is Moated deep with Bridges of silver & gold.
And every Seven Ages is Incircled with a Flaming Fire.
Now Seven Ages is amounting to Two Hundred Years
Each has its Guard. each Moment Minute Hour Day Month & Year.
All are the work of Fairy hands of the Four Elements
The Guard are Angels of Providence on duty evermore
Every Time less than a pulsation of the artery
Is equal in its period & value to Six Thousand Years.
PLATE 29 [31]
For in this Period the Poets Work is Done: and all the Great
Events of Time start forth & are concievd in such a Period
Within a Moment: a Pulsation of the Artery.
The Sky is an immortal tent built by the Sons of Los
And every Space that a Man views around his dwelling-place:
Standing on his own roof, or in his garden on a mount
Of twenty-five cubits in height, such space is his Universe;
And on its verge the Sun rises & sets. the Clouds bow
To meet the flat Earth & the Sea in such an orderd Space:
The Starry heavens reach no further but here bend and set
On all sides & the two Poles turn on their valves of gold:
And if he move his dwelling-place, his heavens also move.
Wher'eer he goes & all his neighbourhood bewail his loss:
Such are the Spaces called Earth & such its dimension:
As to that false appearance which appears to the reasoner,
As of a Globe rolling thro Voidness, it is a delusion of Ulro
The Microscope knows not of this nor the Telescope. they alter
The ratio of the Spectators Organs but leave Objects untouchd
For every Space larger than a red Globule of Mans blood.
Is visionary: and is created by the Hammer of Los
And every Space smaller than a Globule of Mans blood. opens
Into Eternity of which this vegetable Earth is but a shadow:
The red Globule is the unwearied Sun by Los created
To measure Time and Space to mortal Men. every morning.
Bowlahoola & Allamanda are placed on each side
Of that Pulsation & that Globule, terrible their power.
But Rintrah & Palamabron govern over Day & Night
In Allamanda & Entuthon Benython where Souls wail:
Where Orc incessant howls burning in fires of Eternal Youth,
Within the vegetated mortal Nerves; for every Man born is joined
Within into One mighty Polypus, and this Polypus is Orc.
But in the Optic vegetative Nerves Sleep was transformed
To Death in old time by Satan the father of Sin & Death
And Satan is the Spectre of Orc & Orc is the generate Luvah
- 127 -
But in the Nerves of the Nostrils, Accident being formed
Into Substance & Principle, by the cruelties of Demonstration
It became Opake & Indefinite; but the Divine Saviour,
Formed it into a Solid by Los's Mathematic power.
He named the Opake Satan: he named the Solid Adam
And in the Nerves of the Ear, (for the Nerves of the Tongue are
closed)
On Albions Rock Los stands creating the glorious Sun each morning
And when unwearied in the evening he creates the Moon
Death to delude, who all in terror at their splendor leaves
His prey while Los appoints, & Rintrah & Palamabron guide
The Souls clear from the Rock of Death, that Death himself may
wake
In his appointed season when the ends of heaven meet.
Then Los conducts the Spirits to be Vegetated, into
Great Golgonooza, free from the four iron pillars of Satans
Throne
(Temperance, Prudence, justice, Fortitude, the four pillars of
tyranny)
That Satans Watch-Fiends touch them not before they Vegetate.
But Enitharmon and her Daughters take the pleasant charge.
To give them to their lovely heavens till the Great Judgment Day
Such is their lovely charge. But Rahab & Tirzah pervert
Their mild influences, therefore the Seven Eyes of God walk round
The Three Heavens of Ulro, where Tirzah & her Sisters
Weave the black Woof of Death upon Entuthon Benython
In the Vale of Surrey where Horeb terminates in Rephaim
The stamping feet of Zelophehads Daughters are coverd with Human
gore
Upon the treddles of the Loom, they sing to the winged shuttle:
The River rises above his banks to wash the Woof:
He takes it in his arms: be passes it in strength thro his
current
The veil of human miseries is woven over the Ocean
From the Atlantic to the Great South Sea, the Erythrean.
Such is the World of Los the labour of six thousand years.
Thus Nature is a Vision of the Science of the Elohim.
End of the First Book.
- 128 -
MILTON: BOOK THE SECOND
PLATE 30 [33]
There is a place where Contrarieties are equally True
This place is called Beulah, It is a pleasant lovely Shadow
Where no dispute can come. Because of those who Sleep.
Into this place the Sons & Daughters of Ololon descended
With solemn mourning into Beulahs moony shades & hills
Weeping for Milton: mute wonder held the Daughters of Beulah
Enrapturd with affection sweet and mild benevolence
Beulah is evermore Created around Eternity; appearing
To the Inhabitants of Eden, around them on all sides.
But Beulah to its Inhabitants appears within each district
As the beloved infant in his mothers bosom round incircled
With arms of love & pity & sweet compassion. But to
The Sons of Eden the moony habitations of Beulah,
Are from Great Eternity a mild & pleasant Rest.
And it is thus Created. Lo the Eternal Great Humanity
To whom be Glory & Dominion Evermore Amen
Walks among all his awful Family seen in every face
As the breath of the Almighty. such are the words of man to man
In the great Wars of Eternity, in fury of Poetic Inspiration,
To build the Universe stupendous: Mental forms Creating
But the Emanations trembled exceedingly, nor could they
Live, because the life of Man was too exceeding unbounded
His joy became terrible to them they trembled & wept
Crying with one voice. Give us a habitation & a place
In which we may be hidden under the shadow of wings
For if we who are but for a time, & who pass away in winter
Behold these wonders of Eternity we shall consume
But you O our Fathers & Brothers, remain in Eternity
- 129 -
But grant us a Temporal Habitation. do you speak
To us; we will obey your words as you obey Jesus
The Eternal who is blessed for ever & ever. Amen
So spake the lovely Emanations; & there appeard a pleasant
Mild Shadow above: beneath: & on all sides round,
PLATE 31 [34]
Into this pleasant Shadow all the weak & weary
Like Women & Children were taken away as on wings
Of dovelike softness, & shadowy habitations prepared for them
But every Man returnd & went still going forward thro'
The Bosom of the Father in Eternity on Eternity
Neither did any lack or fall into Error without
A Shadow to repose in all the Days of happy Eternity
Into this pleasant Shadow Beulah, all Ololon descended
And when the Daughters of Beulah heard the lamentation
All Beulah wept, for they saw the Lord coming in the Clouds
And the Shadows of Beulah terminate in rocky Albion.
And all Nations wept in affliction Family by Family
Germany wept towards France & Italy: England wept & trembled
Towards America: India rose up from his golden bed:
As one awakend in the night: they saw the Lord coming
In the Clouds of Ololon with Power & Great Glory!
And all the Living Creatures of the Four Elements, wail'd
With bitter wailing: these in the aggregate are named Satan
And Rahab: they know not of Regeneration, but only of Generation
The Fairies, Nymphs, Gnomes & Genii of the Four Elements
Unforgiving & unalterable: these cannot be Regenerated
But must be Created, for they know only of Generation
These are the Gods of the Kingdoms of the Earth: in contrarious
And cruel opposition: Element against Element, opposed in War
Not Mental, as the Wars of Eternity, but a Corporeal Strife
In Los's Halls continual labouring in the Furnaces of Golgonooza
Orc howls on the Atlantic: Enitharmon trembles: All Beulah weeps
Thou hearest the Nightingale begin the Song of Spring;
The Lark sitting upon his earthy bed: just as the morn
Appears; listens silent; then springing from the waving
Corn-field! loud
He leads the Choir of Day! trill, trill, trill, trill,
Mounting upon the wings of light into the Great Expanse:
Reecchoing against the lovely blue & shining heavenly Shell:
His little throat labours with inspiration; every feather
On throat & breast & wings vibrates with the effluence Divine
All Nature listens silent to him & the awful Sun
Stands still upon the Mountain looking on this little Bird
- 130 -
With eyes of soft humility, & wonder love & awe.
Then loud from their green covert all the Birds begin their Song
The Thrush, the Linnet & the Goldfinch, Robin & the Wren
Awake the Sun from his sweet reverie upon the Mountain:
The Nightingale again assays his song, & thro the day,
And thro the night warbles luxuriant; every Bird of Song
Attending his loud harmony with admiration & love.
This is a Vision of the lamentation of Beulah over Ololon!
Thou percievest the Flowers put forth their precious Odours!
And none can tell how from so small a center comes such sweets
Forgetting that within that Center Eternity expands
Its ever during doors, that Og & Anak fiercely guard[.]
First eer the morning breaks joy opens in the flowery bosoms
Joy even to tears, which the Sun rising dries; first the Wild
Thyme
And Meadow-sweet downy & soft waving among the reeds.
Light springing on the air lead the sweet Dance: they wake
The Honeysuckle sleeping on the Oak: the flaunting beauty
Revels along upon the wind; the White-thorn lovely May
Opens her many lovely eyes: listening the Rose still sleeps t
None dare to wake her. soon she bursts her crimson curtaind bed
And comes forth in the majesty of beauty; every Flower:
The Pink, the Jessamine, the Wall-flower, the Carnation
The Jonquil, the mild Lilly opes her heavens! every Tree,
And Flower & Herb soon fill the air with an innumerable Dance
Yet all in order sweet & lovely, Men are sick with Love!
Such is a Vision of the lamentation of Beulah over Ololon
PLATE 32 [35] t
And Milton oft sat up on the Couch of Death & oft conversed
In vision & dream beatific with the Seven Angels of the Presence
I have turned my back upon these Heavens builded on cruelty
My Spectre still wandering thro' them follows my Emanation
He hunts her footsteps thro' the snow & the wintry hail & rain
The idiot Reasoner laughs at the Man of Imagination
And from laughter proceeds to murder by undervaluing calumny
Then Hillel who is Lucifer replied over the Couch of Death
And thus the Seven Angels instructed him & thus they converse.
We are not Individuals but States: Combinations of Individuals
We were Angels of the Divine Presence: & were Druids in Annandale
Compelld to combine into Form by Satan, the Spectre of Albion,
Who made himself a God &, destroyed the Human Form Divine.
But the Divine Humanity & Mercy gave us a Human [Hebrew text]
Form as multitudes
Because we were combind in Freedom & holy Vox Populi
Brotherhood
- 131 -
While those combind by Satans Tyranny first in the blood of War
And Sacrifice &, next, in Chains of imprisonment: are Shapeless
Rocks
Retaining only Satans Mathematic Holiness, Length: Bredth &
Highth
Calling the Human Imagination: which is the Divine Vision &
Fruition
In which Man liveth eternally: madness & blasphemy, against
Its own Qualities, which are Servants of Humanity, not Gods or
Lords[.]
Distinguish therefore States from Individuals in those States.
States Change: but Individual Identities never change nor cease:
You cannot go to Eternal Death in that which can never Die.
Satan & Adam are States Created into Twenty-seven Churches
And thou O Milton art a State about to be Created
Called Eternal Annihilation that none but the Living shall
Dare to enter: & they shall enter triumphant over Death
And Hell & the Grave! States that are not, but ah! Seem to be.
Judge then of thy Own Self: thy Eternal Lineaments explore
What is Eternal & what Changeable? & what Annihilable!
The Imagination is not a State: it is the Human Existence itself
Affection or Love becomes a State, when divided from Imagination
The Memory is a State always, & the Reason is a State
Created to be Annihilated & a new Ratio Created
Whatever can be Created can be Annihilated Forms cannot
The Oak is cut down by the Ax, the Lamb falls by the Knife
But their Forms Eternal Exist, For-ever. Amen Halle[l]ujah
Thus they converse with the Dead watching round the Couch of
Death.
For God himself enters Death's Door always with those that enter
And lays down in the Grave with them, in Visions of Eternity
Till they awake & see Jesus & the Linen Clothes lying
That the Females had Woven for them, & the Gates of their Fathers
House
PLATE 33 [36]
And the Divine Voice was heard in the Songs of Beulah Saying
When I first Married you, I gave you all my whole Soul
I thought that you would love my loves & joy in my delights
Seeking for pleasures in my pleasures O Daughter of Babylon
Then thou wast lovely, mild & gentle. now thou art terrible
In jealousy & unlovely in my sight, because thou hast cruelly
Cut off my loves in fury till I have no love left for thee
Thy love depends on him thou lovest & on his dear loves
Depend thy pleasures which thou hast cut off by jealousy
Therefore I shew my jealousy & set before you Death.
Behold Milton descended to Redeem the Female Shade
- 132 -
From Death Eternal; such your lot, to be continually Redeem'd
By death & misery of those you love & by Annihilation
When the Sixfold Female percieves that Milton annihilates
Himself: that seeing all his loves by her cut off: he leaves
Her also: intirely abstracting himself from Female loves
She shall relent in fear of death: She shall begin to give
Her maidens to her husband: delighting in his delight
And then & then alone begins the happy Female joy
As it is done in Beulah, & thou O Virgin Babylon Mother of
Whoredoms
Shalt bring Jerusalem in thine arms in the night watches; and
No longer turning her a wandering Harlot in the streets
Shalt give her into the arms of God your Lord & Husband.
Such are the Songs of Beulah in the Lamentations of Ololon
PLATE 34 [38]
And all the Songs of Beulah sounded comfortable notes
To comfort Ololons lamentation, for they said[:]
Are you the Fiery Circle that late drove in fury & fire
The Eight Immortal Starry-Ones down into Ulro dark
Rending the Heavens of Beulah with your thunders & lightnings
And can you thus lament & can you pity & forgive?
Is terror changd to pity O wonder of Eternity!
- 133 -
And the Four States of Humanity in its Repose,
Were shewed them. First of Beulah a most pleasant Sleep
On Couches soft, with mild music, tended by Flowers of Beulah
Sweet Female forms, winged or floating in the air spontaneous
The Second State is Alla & the third State Al-Ulro;
But the Fourth State is dreadful; it is named Or-Ulro:
The First State is in the Head, the Second is in the Heart:
The Third in the Loins & Seminal Vessels & the Fourth
In the Stomach & Intestines terrible, deadly, unutterable
And he whose Gates are opend in those Regions of his Body
Can from those Gates view all these wondrous Imaginations
But Ololon sought the Or-Ulro & its fiery Gates
And the Couches of the Martyrs: & many Daughters of Beulah
Accompany them down to the Ulro with soft melodious tears
A long journey & dark thro Chaos in the track of Miltons course
To where the Contraries of Beulah War beneath Negations Banner
Then view'd from Miltons Track they see the Ulro: a vast Polypus
Of living fibres down into the Sea of Time & Space growing
A self-devouring monstrous human Death Twenty-seven fold
Within it sit Five Females & the nameless Shadowy Mother
Spinning it from their bowels with songs of amorous delight
And melting cadences that lure the Sleepers of Beulah down
The River Storge (which is Arnon) into the Dead Sea:
Around this Polypus Los continual builds the Mundane Shell
Four Universes round the Universe of Los remain Chaotic
Four intersecting Globes, & the Egg form'd World of Los
In midst; stretching from Zenith to Nadir, in midst of Chaos.
One of these Ruind Universes is to the North named Urthona
One to the South this was the glorious World of Urizen
One to the East, of Luvah: One to the West; of Tharmas.
But when Luvah assumed the World of Urizen in the South
All fell towards the Center sinking downward in dire Ruin
Here in these Chaoses the Sons of Ololon took their abode
In Chasms of the Mundane Shell which open on all sides round
Southward & by the East within the Breach of Miltons descent
To watch the time, pitying & gentle to awaken Urizen
They stood in a dark land of death of fiery corroding waters
Where lie in evil death the Four Immortals pale and cold
And the Eternal Man even Albion upon the Rock of Ages[.]
Seeing Miltons Shadow, some Daughters of Beulah trembling
Returnd, but Ololon remaind before the Gates of the Dead
And Ololon looked down into the Heavens of Ulro in fear
They said. How are the Wars of Man which in Great Eternity
- 134 -
Appear around, in the External Spheres of Visionary Life
Here renderd Deadly within the Life & Interior Vision
How are the Beasts & Birds & Fishes, & Plants & Minerals
Here fixd into a frozen bulk subject to decay & death[?]
Those Visions of Human Life & Shadows of Wisdom & Knowledge
PLATE 35 [39]
Are here frozen to unexpansive deadly destroying terrors[.]
And War & Hunting: the Two Fountains of the River of Life
Are become Fountains of bitter Death & of corroding Hell
Till Brotherhood is changd into a Curse & a Flattery
By Differences between Ideas, that Ideas themselves, (which are
The Divine Members) may be slain in offerings for sin
O dreadful Loom of Death! O piteous Female forms compelld
To weave the Woof of Death, On Camberwell Tirzahs Courts
Malahs on Blackheath, Rahab & Noah. dwell on Windsors heights
Where once the Cherubs of Jerusalem spread to Lambeths Vale
Milcahs Pillars shine from Harrow to Hampstead where Hoglah
On Highgates heights magnificent Weaves over trembling Thames
To Shooters Hill and thence to Blackheath the dark Woof! Loud
Loud roll the Weights & Spindles over the whole Earth let down
On all sides round to the Four Quarters of the World, eastward on
Europe to Euphrates & Hindu, to Nile & back in Clouds
Of Death across the Atlantic to America North & South
So spake Ololon in reminiscence astonishd, but they
Could not behold Golgonooza without passing the Polypus
A wondrous journey not passable by Immortal feet, & none
But the Divine Saviour can pass it without annihilation.
For Golgonooza cannot be seen till having passd the Polypus
It is viewed on all sides round by a Four-fold Vision
Or till you become Mortal & Vegetable in Sexuality
Then you behold its mighty Spires & Domes of ivory & gold
And Ololon examined all the Couches of the Dead.
Even of Los & Enitharmon & all the Sons of Albion
And his Four Zoas terrified & on the verge of Death
In midst of these was Miltons Couch, & when they saw Eight
Immortal Starry-Ones, guarding the Couch in flaming fires
They thunderous utterd all a universal groan falling down
Prostrate before the Starry Eight asking with tears forgiveness
Confessing their crime with humiliation and sorrow.
O how the Starry Eight rejoic'd to see Ololon descended!
And now that a wide road was open to Eternity,
By Ololons descent thro Beulah to Los & Enitharmon,
For mighty were the multitudes of Ololon, vast the extent
Of their great sway, reaching from Ulro to Eternity
- 135 -
Surrounding the Mundane Shell outside in its Caverns
And through Beulah. and all silent forbore to contend
With Ololon for they saw the Lord in the Clouds of Ololon
There is a Moment in each Day that Satan cannot find
Nor can his Watch Fiends find it, but the Industrious find
This Moment & it multiply. & when it once is found
It renovates every Moment of the Day if rightly placed[.]
In this Moment Ololon descended to Los & Enitharmon
Unseen beyond the Mundane Shell Southward in Miltons track
Just in this Moment when the morning odours rise abroad
And first from the Wild Thyme, stands a Fountain in a rock
Of crystal flowing into two Streams, one flows thro Golgonooza
And thro Beulah to Eden beneath Los's western Wall
The other flows thro the Aerial Void & all the Churches
Meeting again in Golgonooza beyond Satans Seat
The Wild Thyme is Los's Messenger to Eden, a mighty Demon
Terrible deadly & poisonous his presence in Ulro dark
Therefore he appears only a small Root creeping in grass
Covering over the Rock of Odours his bright purple mantle
Beside the Fount above the Larks nest in Golgonooza
Luvah slept here in death & here is Luvahs empty Tomb
Ololon sat beside this Fountain on the Rock of Odours.
Just at the place to where the Lark mounts, is a Crystal Gate
It is the enterance of the First Heaven named Luther: for
The Lark is Los's Messenger thro the Twenty-seven Churches
That the Seven Eyes of God who walk even to Satans Seat
Thro all the Twenty-seven Heavens may not slumber nor sleep
But the Larks Nest is at the Gate of Los, at the eastern
Gate of wide Golgonooza & the Lark is Los's Messenger
PLATE 36 [40]
When on the highest lift of his light pinions he arrives
At that bright Gate, another Lark meets him & back to back
They touch their pinions tip tip: and each descend
To their respective Earths & there all night consult with Angels
Of Providence & with the Eyes of God all night in slumbers
Inspired: & at the dawn of day send out another Lark
Into another Heaven to carry news upon his wings
Thus are the Messengers dispatchd till they reach the Earth again
In the East Gate of Golgonooza, & the Twenty-eighth bright
Lark. met the Female Ololon descending into my Garden
Thus it appears to Mortal eyes & those of the Ulro Heavens
But not thus to Immortals, the Lark is a mighty, Angel.
For Ololon step'd into the Polypus within the Mundane Shell
They could not step into Vegetable Worlds without becoming
- 136 -
The enemies of Humanity except in a Female Form
And as One Female, Ololon and all its mighty Hosts
Appear'd: a Virgin of twelve years nor time nor space was
To the perception of the Virgin Ololon but as the
Flash of lightning but more quick the Virgin in my Garden
Before my Cottage stood for the Satanic Space is delusion
For when Los joind with me he took me in his firy whirlwind
My Vegetated portion was hurried from Lambeths shades
He set me down in Felphams Vale & prepard a beautiful
Cottage for me that in three years I might write all these
Visions
To display Natures cruel holiness: the deceits of Natural
Religion[.]
Walking in my Cottage Garden, sudden I beheld
The Virgin Ololon & address'd her as a Daughter of Beulah[:]
Virgin of Providence fear not to enter into my Cottage
What is thy message to thy friend: What am I now to do
Is it again to plunge into deeper affliction? behold me
Ready to obey, but pity thou my Shadow of Delight
Enter my Cottage, comfort her, for she is sick with fatigue t
PLATE 37 [41]
The Virgin answerd. Knowest thou of Milton who descended
Driven from Eternity; him I seek! terrified at my Act
In Great Eternity which thou knowest! I come him to seek
So Ololon utterd in words distinct the anxious thought
Mild was the voice, but more distinct than any earthly
That Miltons Shadow heard & condensing all his Fibres
Into a strength impregnable of majesty & beauty infinite
I saw he was the Covering Cherub & within him Satan
And Raha[b], in an outside which is fallacious! within
Beyond the outline of Identity, in the Selfhood deadly
And he appeard the Wicker Man of Scandinavia in whom
Jerusalems children consume in flames among the Stars
Descending down into my Garden, a Human Wonder of God
Reaching from heaven to earth a Cloud & Human Form
I beheld Milton with astonishment & in him beheld
The Monstrous Churches of Beulah, the Gods of Ulro dark
Twelve monstrous dishumanizd terrors Synagogues of Satan.
A Double Twelve & Thrice Nine: such their divisions.
And these their Names & their Places within the Mundane Shell
In Tyre & Sidon I saw Baal & Ashtaroth. In Moab Chemosh
In Ammon, Molech: loud his Furnaces rage among the Wheels
Of Og, & pealing loud the cries of the Victims of Fire!
And pale his Priestesses infolded in Veils of Pestilence,
border'd
With War; Woven in Looms of Tyre & Sidon by beautiful Ashtaroth.
- 137 -
In Palestine Dagon, Sea Monster! worshipd o'er the Sea.
Thammuz in Lebanon & Rimmon in Damascus curtaind
Osiris: Isis: Orus: in Egypt: dark their Tabernacles on Nile
Floating with solemn songs, & on the Lakes of Egypt nightly
With pomp, even till morning break & Osiris appear in the sky
But Belial of Sodom & Gomorrha, obscure Demon of Bribes
And secret Assasinations, not worshipd nor adord; but t
With the finger on the lips & the back turnd to the light
And Saturn Jove & Rhea of the Isles of the Sea remote
These Twelve Gods. are the Twelve Spectre Sons of the Druid
Albion
And these the names of the Twenty-seven Heavens & their Churches
Adam, Seth, Enos, Cainan, Mahalaleel, Jared, Enoch,
Methuselah, Lamech: these are Giants mighty Hermaphroditic
Noah, Shem, Arphaxad, Cainan the second, Salah, Heber,
Peleg, Reu, Serug, Nahor, Terah, these are the Female-Males
A Male within a Female hid as in an Ark & Curtains,
Abraham, Moses, Solomon, Paul, Constantine, Charlemaine
Luther, these seven are the Male-Females, the Dragon Forms
Religion hid in War, a Dragon red & hidden Harlot
All these are seen in Miltons Shadow who is the Covering Cherub
The Spectre of Albion in which the Spectre of Luvah inhabits
In the Newtonian Voids between the Substances of Creation
For the Chaotic Voids outside of the Stars are measured by
The Stars, which are the boundaries of Kingdoms, Provinces
And Empires of Chaos invisible to the Vegetable Man
The Kingdom of Og. is in Orion: Sihon is in Ophiucus
Og has Twenty-seven Districts; Sihons Districts Twenty-one
From Star to Star, Mountains & Valleys, terrible dimension
Stretchd out, compose the Mundane Shell, a mighty Incrustation
Of Forty-eight deformed Human Wonders of the Almighty
With Caverns whose remotest bottoms meet again beyond
The Mundane Shell in Golgonooza, but the Fires of Los, rage
In the remotest bottoms of the Caves, that none can pass
Into Eternity that way, but all descend to Los
To Bowlahoola & Allamanda & to Entuthon Benython
The Heavens are the Cherub, the Twelve Gods are Satan
PLATE 38 [43]
And the Forty-eight Starry Regions are Cities of the Levites
The Heads of the Great Polypus, Four-fold twelve enormity
In mighty & mysterious comingling enemy with enemy
Woven by Urizen into Sexes from his mantle of years[.]
And Milton collecting all his fibres into impregnable strength
Descended down a Paved work of all kinds of precious stones
Out from the eastern sky; descending down into my Cottage
Garden: clothed in black, severe & silent he descended.
- 138 -
The Spectre of Satan stood upon the roaring sea & beheld
Milton within his sleeping Humanity! trembling & shuddring
He stood upon the waves a Twenty-seven-fold mighty Demon
Gorgeous & beautiful: loud roll his thunders against Milton
Loud Satan thunderd, loud & dark upon mild Felpham shore
Not daring to touch one fibre he howld round upon the Sea.
I also stood in Satans bosom & beheld its desolations!
A ruind Man: a ruind building of God not made with hands;
Its plains of burning sand, its mountains of marble terrible:
Its pits & declivities flowing with molten ore & fountains
Of pitch & nitre: its ruind palaces & cities & mighty works;
Its furnaces of affliction in which his Angels & Emanations
Labour with blackend visages among its stupendous ruins
Arches & pyramids & porches colonades & domes:
In which dwells Mystery Babylon, here is her secret place
From hence she comes forth on the Churches in delight
Here is her Cup filld with its poisons, in these horrid vales
And here her scarlet Veil woven in pestilence & war:
Here is Jerusalem bound in chains, in the Dens of Babylon
In the Eastern porch of Satans Universe Milton stood & said
Satan! my Spectre! I know my power thee to annihilate
And be a greater in thy place, & be thy Tabernacle
A covering for thee to do thy will, till one greater comes
And smites me as I smote thee & becomes my covering.
Such are the Laws of thy false Heavns! but Laws of Eternity
Are not such: know thou: I come to Self Annihilation
Such are the Laws of Eternity that each shall mutually
Annihilate himself for others good, as I for thee[.]
Thy purpose & the purpose of thy Priests & of thy Churches
Is to impress on men the fear of death; to teach
Trembling & fear, terror, constriction; abject selfishness
Mine is to teach Men to despise death & to go on
In fearless majesty annihilating Self, laughing to scorn
Thy Laws & terrors, shaking down thy Synagogues as webs
I come to discover before Heavn & Hell the Self righteousness
In all its Hypocritic turpitude, opening to every eye
These wonders of Satans holiness shewing to the Earth
The Idol Virtues of the Natural Heart, & Satans Seat
Explore in all its Selfish Natural Virtue & put off
In Self annihilation all that is not of God alone:
To put off Self & all I have ever & ever Amen
Satan heard! Coming in a cloud, with trumpets & flaming fire
Saying I am God the judge of all, the living & the dead
Fall therefore down & worship me. submit thy supreme
Dictate, to my eternal Will & to my dictate bow
- 139 -
I hold the Balances of Right & Just & mine the Sword
Seven Angels bear my Name & in those Seven I appear
But I alone am God & I alone in Heavn & Earth
Of all that live dare utter this, others tremble & bow
PLATE 39 [44]
Till All Things become One Great Satan, in Holiness
Oppos'd to Mercy, and the Divine Delusion Jesus be no more
Suddenly around Milton on my Path, the Starry Seven
Burnd terrible! my Path became a solid fire, as bright
As the clear Sun & Milton silent came down on my Path.
And there went forth from the Starry limbs of the Seven: Forms
Human; with Trumpets innumerable, sounding articulate
As the Seven spake; and they stood in a mighty Column of Fire
Surrounding Felphams Vale, reaching to the Mundane Shell, Saying
Awake Albion awake! reclaim thy Reasoning Spectre. Subdue
Him to the Divine Mercy, Cast him down into the Lake
Of Los, that ever burneth with fire, ever & ever Amen!
Let the Four Zoa's awake from Slumbers of Six Thousand Years
Then loud the Furnaces of Los were heard! & seen as Seven heavens
Stretching from south to north over the mountains of Albion
Satan heard; trembling round his Body, he incircled it
He trembled with exceeding great trembling & astonishment
Howling in his Spectre round his Body hungring to devour
But fearing for the pain for if he touches a Vital,
His torment is unendurable: therefore he cannot devour:
But howls round it as a lion round his prey continually
Loud Satan thunderd, loud & dark upon mild Felphams Shore
Coming in a Cloud with Trumpets & with Fiery Flame
An awful Form eastward from midst of a bright Paved-work
Of precious stones by Cherubim surrounded: so permitted
(Lest he should fall apart in his Eternal Death) to imitate
The Eternal Great Humanity Divine surrounded by
His Cherubim & Seraphim in ever happy Eternity
Beneath sat Chaos: Sin on his right hand Death on his left
And Ancient Night spread over all the heavn his Mantle of Laws
He trembled with exceeding great trembling & astonishment
Then Albion rose up in the Night of Beulah on his Couch
Of dread repose seen by the visionary eye; his face is toward
The east, toward Jerusalems Gates: groaning he sat above
His rocks. London & Bath & Legions & Edinburgh
Are the four pillars of his Throne; his left foot near London
Covers the shades of Tyburn: his instep from Windsor
To Primrose Hill stretching to Highgate & Holloway
- 140 -
London is between his knees: its basements fourfold
His right foot stretches to the sea on Dover cliffs, his heel
On Canterburys ruins; his right hand covers lofty Wales
His left Scotland; his bosom girt with gold involves
York, Edinburgh, Durham & Carlisle & on the front
Bath, Oxford, Cambridge Norwich; his right elbow
Leans on the Rocks of Erins Land, Ireland ancient nation[,]
His head bends over London: he sees his embodied Spectre
Trembling before him with exceeding great trembling & fear
He views Jerusalem & Babylon, his tears flow down
He movd his right foot to Cornwall, his left to the Rocks of
Bognor
He strove to rise to walk into the Deep. but strength failing
Forbad & down with dreadful groans he sunk upon his Couch
In moony Beulah. Los his strong Guard walks round beneath the
Moon
Urizen faints in terror striving among the Brooks of Arnon
With Miltons Spirit: as the Plowman or Artificer or Shepherd
While in the labours of his Calling sends his Thought abroad t
To labour in the ocean or in the starry heaven. So Milton
Labourd in Chasms of the Mundane Shell, tho here before
My Cottage midst the Starry Seven, where the Virgin Ololon
Stood trembling in the Porch: loud Satan thunderd on the stormy
Sea
Circling Albions Cliffs in which the Four-fold World resides
Tho seen in fallacy outside: a fallacy of Satans Churches
PLATE 40 [46]
Before Ololon Milton stood & percievd the Eternal Form
Of that mild Vision; wondrous were their acts by me unknown
Except remotely; and I heard Ololon say to Milton
I see thee strive upon the Brooks of Arnon. there a dread
And awful Man I see, oercoverd with the mantle of years.
I behold Los & Urizen. I behold Orc & Tharmas;
The Four Zoa's of Albion & thy Spirit with them striving
In Self annihilation giving thy life to thy enemies
Are those who contemn Religion & seek to annihilate it
Become in their Femin[in]e portions the causes & promoters
Of these Religions, how is this thing? this Newtonian Phantasm
This Voltaire & Rousseau: this Hume & Gibbon & Bolingbroke
This Natural Religion! this impossible absurdity
Is Ololon the cause of this? O where shall I hide my face
These tears fall for the little-ones: the Children of Jerusalem
Lest they be annihilated in thy annihilation.
No sooner she had spoke but Rahab Babylon appeard
Eastward upon the Paved work across Europe & Asia
Glorious as the midday Sun in Satans bosom glowing:
A Female hidden in a Male, Religion hidden in War
- 141 -
Namd Moral Virtue; cruel two-fold Monster shining bright
A Dragon red & hidden Harlot which John in Patmos saw
And all beneath the Nations innumerable of Ulro
Appeard, the Seven Kingdoms of Canaan & Five Baalim
Of Philistea. into Twelve divided, calld after the Names
Of Israel: as they are in Eden. Mountain. River & Plain
City & sandy Desart intermingled beyond mortal ken
But turning toward Ololon in terrible majesty Milton
Replied. Obey thou the Words of the Inspired Man
All that can be annihilated must be annihilated t
That the Children of Jerusalem may be saved from slavery
There is a Negation, & there is a Contrary
The Negation must be destroyd to redeem the Contraries
The Negation is the Spectre; the Reasoning Power in Man
This is a false Body: an Incrustation over my Immortal
Spirit; a Selfhood, which must be put off & annihilated alway
To cleanse the Face of my Spirit by Self-examination.
PLATE 41 [48]
To bathe in the Waters of Life; to wash off the Not Human
I come in Self-annihilation & the grandeur of Inspiration
To cast off Rational Demonstration by Faith in the Saviour
To cast off the rotten rags of Memory by Inspiration
To cast off Bacon, Locke & Newton from Albions covering
To take off his filthy garments, & clothe him with Imagination
To cast aside from Poetry, all that is not Inspiration
That it no longer shall dare to mock with the aspersion of
Madness
Cast on the Inspired, by the tame high finisher of paltry Blots,
Indefinite, or paltry Rhymes; or paltry Harmonies.
Who creeps into State Government like a catterpiller to destroy
To cast off the idiot Questioner who is always questioning,
But never capable of answering; who sits with a sly grin
Silent plotting when to question, like a thief in a cave;
Who publishes doubt & calls it knowledge; whose Science is
Despair
Whose pretence to knowledge is Envy, whose whole Science is
To destroy the wisdom of ages to gratify ravenous Envy;
That rages round him like a Wolf day & night without rest
He smiles with condescension; he talks of Benevolence & Virtue
And those who act with Benevolence & Virtue, they murder time on
time
These are the destroyers of Jerusalem, these are the murderers
Of Jesus, who deny the Faith & mock at Eternal Life:
Who pretend to Poetry that they may destroy Imagination;
By imitation of Natures Images drawn from Remembrance
These are the Sexual Garments, the Abomination of Desolation
Hiding the Human lineaments as with an Ark & Curtains
- 142 -
Which Jesus rent: & now shall wholly purge away with Fire
Till Generation is swallowd up in Regeneration.
Then trembled the Virgin Ololon & replyd in clouds of despair
Is this our Femin[in]e Portion the Six-fold Miltonic Female
Terribly this Portion trembles before thee O awful Man
Altho' our Human Power can sustain the severe contentions
Of Friendship, our Sexual cannot: but flies into the Ulro.
Hence arose all our terrors in Eternity! & now remembrance
Returns upon us! are we Contraries O Milton, Thou & I
O Immortal! how were we led to War the Wars of Death
Is this the Void Outside of Existence, which if enterd into
PLATE 42 [49] t
Becomes a Womb? & is this the Death Couch of Albion
Thou goest to Eternal Death & all must go with thee
So saying, the Virgin divided Six-fold & with a shriek
Dolorous that ran thro all Creation a Double Six-fold Wonder!
Away from Ololon she divided & fled into the depths
Of Miltons Shadow as a Dove upon the stormy Sea.
Then as a Moony Ark Ololon descended to Felphams Vale
In clouds of blood, in streams of gore, with dreadful thunderings
Into the Fires of Intellect that rejoic'd in Felphams Vale
Around the Starry Eight: with one accord the Starry Eight became
One Man Jesus the Saviour. wonderful! round his limbs
The Clouds of Ololon folded as a Garment dipped in blood
Written within & without in woven letters: & the Writing
Is the Divine Revelation in the Litteral expression:
A Garment of War, I heard it namd the Woof of Six Thousand Years
And I beheld the Twenty-four Cities of Albion
Arise upon their Thrones to Judge the Nations of the Earth
And the Immortal Four in whom the Twenty-four appear Four-fold
Arose around Albions body: Jesus wept & walked forth
From Felphams Vale clothed in Clouds of blood, to enter into
Albions Bosom, the bosom of death & the Four surrounded him
In the Column of Fire in Felphams Vale; then to their mouths the
Four
Applied their Four Trumpets & them sounded to the Four winds
Terror struck in the Vale I stood at that immortal sound
My bones trembled. I fell outstretchd upon the path
A moment, & my Soul returnd into its mortal state
To Resurrection & Judgment in the Vegetable Body
And my sweet Shadow of Delight stood trembling by my side
Immediately the Lark mounted with a loud trill from Felphams Vale
And the Wild Thyme from Wimbletons green & impurpled Hills
- 143 -
And Los & Enitharmon rose over the Hills of Surrey
Their clouds roll over London with a south wind, soft Oothoon
Pants in the Vales of Lambeth weeping oer her Human Harvest
Los listens to the Cry of the Poor Man: his Cloud
Over London in volume terrific, low bended in anger.
Rintrah & Palamabron view the Human Harvest beneath
Their Wine-presses & Barns stand open; the Ovens are prepar'd
The Waggons ready: terrific Lions & Tygers sport & play
All Animals upon the Earth, are prepard in all their strength
PLATE 43 [50] t
To go forth to the Great Harvest & Vintage of the Nations
Finis
JERUSALEM
The Emanation of The Giant Albion t
1804 Printed by W. Blake Sth Molton St. t
PLATE 1
[Frontispiece] t
[Above the archway:]
There is a Void, outside of Existence, which if enterd into
Englobes itself & becomes a Womb, such was Albions Couch
A pleasant Shadow of Repose calld Albions lovely Land
His Sublime & Pathos become Two Rocks fixd in the Earth
His Reason his Spectrous Power, covers them above
Jerusalem his Emanation is a Stone laying beneath
O [Albion behold Pitying] behold the Vision of Albion t
[On right side of archway:]
Half Friendship is the bitterest Enmity said Los
As he enterd the Door of Death for Albions sake Inspired
The long sufferings of God are not for ever there is a Judgment
[On left side, in reversed writing:]
Every Thing has its Vermin O Spectre of the Sleeping Dead!
- 144 -
PLATE 3
SHEEP GOATS t
To the Public
After my three years slumber on the banks of the Ocean, I
again display my Giant forms to the Public: My former Giants &
Fairies having reciev'd the highest reward possible: the
[love] and [friendship] of those with whom to
be connected, is to be [blessed]: I cannot doubt that
this more consolidated & extended Work, will be as kindly
recieved
The Enthusiasm of the following Poem, the Author hopes
[no Reader will think presumptuousness or arroganc[e] when he
is reminded that the Ancients acknowledge their love to their
Deities, to the full as Enthusiastically as I have who
Acknowledge mine for my Saviour and Lord, for they were wholly
absorb'd in their Gods.] I also hope the Reader will
be with me, wholly One in Jesus our Lord, who is the God [of
Fire] and Lord [of Love] to whom the Ancients
look'd and saw his day afar off, with trembling & amazement.
The Spirit of Jesus is continual forgiveness of Sin: he who
waits to be righteous before he enters into the Saviours kingdom,
the Divine Body; will never enter there. I am perhaps the most
sinful of men! I pretend not to holiness! yet I pretend to love,
to see, to converse with daily, as man with man, & the more to
have an interest in the Friend of Sinners. Therefore
[Dear] Reader, [forgive] what you do not
approve, & [love] me for this energetic exertion of my
talent.
Reader! [lover] of books! [lover] of
heaven,
And of that God from whom [all books are given,]
Who in mysterious Sinais awful cave
To Man the wond'rous art of writing gave,
Again he speaks in thunder and in fire!
Thunder of Thought, & flames of fierce desire:
Even from the depths of Hell his voice I hear,
Within the unfathomd caverns of my Ear.
Therefore I print; nor vain my types shall be:
Heaven, Earth & Hell, henceforth shall live in harmony
Of the Measure, in which
the following Poem is written
We who dwell on Earth can do nothing of ourselves, every
thing is conducted by Spirits, no less than Digestion or Sleep.
[to Note the last words of Jesus, <Greek>E*do*O*n *mo*i
*p*a*s*a *e*zo*u*s*i*a *e*n o*u*r*a*n*o k*a*i *e*p*i *g*e*s
</Greek>]
When this Verse was first dictated to me I consider'd a
Monotonous Cadence like that used by Milton & Shakspeare & all
writers of English Blank Verse, derived from the modern bondage
of Rhyming; to be a necessary and indispensible part of Verse.
But I soon found that
- 145 -
in the mouth of a true Orator such monotony was not only awkward,
but as much a bondage as rhyme itself. I therefore have produced
a variety in every line, both of cadences & number of syllables.
Every word and every letter is studied and put into its fit
place: the terrific numbers are reserved for the terrific
parts--the mild & gentle, for the mild & gentle parts, and the
prosaic, for inferior parts: all are necessary to each other.
Poetry Fetter'd, Fetters the Human Race! Nations are Destroy'd,
or Flourish, in proportion as Their Poetry Painting and Music,
are Destroy'd or Flourish! The Primeval State of Man, was Wisdom,
Art, and Science. t
PLATE 4
<Greek>Mo*no*s *o I*e*so*u*s </Greek>
Jerusalem
Chap: I
Of the Sleep of Ulro! and of the passage through
Eternal Death! and of the awaking to Eternal Life.
This theme calls me in sleep night after night, & ev'ry morn
Awakes me at sun-rise, then I see the Saviour over me
Spreading his beams of love, & dictating the words of this mild
song.
Awake! awake O sleeper of the land of shadows, wake! expand!
I am in you and you in me, mutual in love divine:
Fibres of love from man to man thro Albions pleasant land.
In all the dark Atlantic vale down from the hills of Surrey
A black water accumulates, return Albion! return!
Thy brethren call thee, and thy fathers, and thy sons,
Thy nurses and thy mothers, thy sisters and thy daughters
Weep at thy souls disease, and the Divine Vision is darkend:
Thy Emanation that was wont to play before thy face,
Beaming forth with her daughters into the Divine bosom
[Where!!]
Where hast thou hidden thy Emanation lovely Jerusalem
From the vision and fruition of the Holy-one?
I am not a God afar off, I am a brother and friend;
Within your bosoms I reside, and you reside in me:
Lo! we are One; forgiving all Evil; Not seeking recompense!
Ye are my members O ye sleepers of Beulah, land of shades!
But the perturbed Man away turns down the valleys dark;
[Saying. We are not One: we are Many, thou most
simulative]
Phantom of the over heated brain! shadow of immortality!
Seeking to keep my soul a victim to thy Love! which binds
- 146 -
Man the enemy of man into deceitful friendships:
Jerusalem is not! her daughters are indefinite:
By demonstration, man alone can live, and not by faith.
My mountains are my own, and I will keep them to myself!
The Malvern and the Cheviot, the Wolds Plinlimmon & Snowdon
Are mine. here will I build my Laws of Moral Virtue!
Humanity shall be no more: but war & princedom & victory!
So spoke Albion in jealous fears, hiding his Emanation
Upon the Thames and Medway, rivers of Beulah: dissembling
His jealousy before the throne divine, darkening, cold!
PLATE 5
The banks of the Thames are clouded! the ancient porches of
Albion are
Darken'd! they are drawn thro' unbounded space, scatter'd upon
The Void in incoherent despair! Cambridge & Oxford & London,
Are driven among the starry Wheels, rent away and dissipated,
In Chasms & Abysses of sorrow, enlarg'd without dimension,
terrible[.]
Albions mountains run with blood, the cries of war & of tumult
Resound into the unbounded night, every Human perfection
Of mountain & river & city, are small & wither'd & darken'd
Cam is a little stream! Ely is almost swallowd up!
Lincoln & Norwich stand trembling on the brink of Udan-Adan!
Wales and Scotland shrink themselves to the west and to the
north!
Mourning for fear of the warriors in the Vale of
Entuthon-Benython
Jerusalem is scatterd abroad like a cloud of smoke thro'
non-entity:
Moab & Ammon & Amalek & Canaan & Egypt & Aram
Recieve her little-ones for sacrifices and the delights of
cruelty
Trembling I sit day and night, my friends are astonish'd at me.
Yet they forgive my wanderings, I rest not from my great task!
To open the Eternal Worlds, to open the immortal Eyes
Of Man inwards into the Worlds of Thought: into Eternity
Ever expanding in the Bosom of God. the Human Imagination
O Saviour pour upon me thy Spirit of meekness & love:
Annihilate the Selfhood in me, be thou all my life!
Guide thou my hand which trembles exceedingly upon the rock of
ages,
While I write of the building of Golgonooza, & of the terrors of
Entuthon:
Of Hand & Hyle & Coban, of Kwantok, Peachey, Brereton, Slayd &
Hutton:
Of the terrible sons & daughters of Albion. and their
Generations.
Scofield! Kox, Kotope and Bowen, revolve most mightily upon
The Furnace of Los: before the eastern gate bending their fury.
They war, to destroy the Furnaces, to desolate Golgonooza:
And to devour the Sleeping Humanity of Albion in rage &
hunger.
- 147 -
They revolve into the Furnaces Southward & are driven forth
Northward
Divided into Male and Female forms time after time.
From these Twelve all the Families of England spread abroad.
The Male is a Furnace of beryll; the Female is a golden Loom;
I behold them and their rushing fires overwhelm my Soul,
In Londons darkness; and my tears fall day and night,
Upon the Emanations of Albions Sons! the Daughters of Albion
Names anciently rememberd, but now contemn'd as fictions!
Although in every bosom they controll our Vegetative powers.
These are united into Tirzah and her Sisters, on Mount Gilead,
Cambel & Gwendolen & Conwenna & Cordella & Ignoge.
And these united into Rahab in the Covering Cherub on Euphrates
Gwiniverra & Gwinefred, & Gonorill & Sabrina beautiful,
Estrild, Mehetabel & Ragan, lovely Daughters of Albion
They are the beautiful Emanations of the Twelve Sons of Albion
The Starry Wheels revolv'd heavily over the Furnaces;
Drawing Jerusalem in anguish of maternal love,
Eastward a pillar of a cloud with Vala upon the mountains
Howling in pain, redounding from the arms of Beulahs Daughters,
Out from the Furnaces of Los above the head of Los.
A pillar of smoke writhing afar into Non-Entity, redounding
Till the cloud reaches afar outstretch'd among the Starry Wheels
Which revolve heavily in the mighty Void above the Furnaces
O what avail the loves & tears of Beulahs lovely Daughters
They hold the Immortal Form in gentle bands & tender tears
But all within is open'd into the deeps of Entuthon Benython
A dark and unknown night, indefinite, unmeasurable, without end.
Abstract Philosophy warring in enmity against Imagination
(Which is the Divine Body of the Lord Jesus. blessed for ever).
And there Jerusalem wanders with Vala upon the mountains,
Attracted by the revolutions of those Wheels the Cloud of smoke
Immense, and Jerusalem & Vala weeping in the Cloud
Wander away into the Chaotic Void, lamenting with her Shadow
Among the Daughters of Albion, among the Starry Wheels;
Lamenting for her children, for the sons & daughters of Albion
Los heard her lamentations in the deeps afar! his tears fall
Incessant before the Furnaces, and his Emanation divided in pain,
Eastward toward the Starry Wheels. But Westward, a black Horror,
PLATE 6
His spectre driv'n by the Starry Wheels of Albions sons, black
and
Opake divided from his back; he labours and he mourns!
- 148 -
For as his Emanation divided, his Spectre also divided
In terror of those starry wheels: and the Spectre stood over Los
Howling in pain: a blackning Shadow, blackning dark & opake
Cursing the terrible Los: bitterly cursing him for his friendship
To Albion, suggesting murderous thoughts against Albion.
Los rag'd and stamp'd the earth in his might & terrible wrath!
He stood and stampd the earth! then he threw down his hammer in
rage &
In fury: then he sat down and wept, terrified! Then arose
And chaunted his song, labouring with the tongs and hammer:
But still the Spectre divided, and still his pain increas'd!
In pain the Spectre divided: in pain of hunger and thirst:
To devour Los's Human Perfection, but when he saw that Los
PLATE 7
Was living: panting like a frighted wolf, and howling
He stood over the Immortal, in the solitude and darkness:
Upon the darkning Thames, across the whole Island westward.
A horrible Shadow of Death, among the Furnaces: beneath
The pillar of folding smoke; and he sought by other means,
To lure Los: by tears, by arguments of science & by terrors:
Terrors in every Nerve, by spasms & extended pains:
While Los answer'd unterrified to the opake blackening Fiend
And thus the Spectre spoke: Wilt thou still go on to destruction?
Till thy life is all taken away by this deceitful Friendship?
He drinks thee up like water! like wine he pours thee
Into his tuns: thy Daughters are trodden in his vintage
He makes thy Sons the trampling of his bulls, they are plow'd
And harrowd for his profit, lo! thy stolen Emanation
Is his garden of pleasure! all the Spectres of his Sons mock thee
Look how they scorn thy once admired palaces! now in ruins
Because of Albion! because of deceit and friendship! For Lo!
Hand has peopled Babel & Nineveh: Hyle, Ashur & Aram:
Cobans son is Nimrod: his son Cush is adjoind to Aram,
By the Daughter of Babel, in a woven mantle of pestilence & war.
They put forth their spectrous cloudy sails; which drive their
immense
Constellations over the deadly deeps of indefinite Udan-Adan
Kox is the Father of Shem & Ham & Japheth, he is the Noah
Of the Flood of Udan-Adan. Hutn is the Father of the Seven
From Enoch to Adam; Schofield is Adam who was New-
Created in Edom. I saw it indignant, & thou art not moved!
This has divided thee in sunder: and wilt thou still forgive?
O! thou seest not what I see! what is done in the Furnaces.
Listen, I will tell thee what is done in moments to thee unknown:
- 149 -
Luvah was cast into the Furnaces of affliction and sealed,
And Vala fed in cruel delight, the Furnaces with fire:
Stern Urizen beheld; urgd by necessity to keep
The evil day afar, and if perchance with iron power
He might avert his own despair: in woe & fear he saw
Vala incircle round the Furnaces where Luvah was clos'd:
With joy she heard his howlings, & forgot he was her Luvah,
With whom she liv'd in bliss in times of innocence & youth!
Vala comes from the Furnace in a cloud, but wretched Luvah
Is howling in the Furnaces, in flames among Albions Spectres,
To prepare the Spectre of Albion to reign over thee O Los,
Forming the Spectres of Albion according to his rage:
To prepare the Spectre sons of Adam, who is Scofield: the Ninth
Of Albions sons, & the father of all his brethren in the Shadowy
Generation. Cambel & Gwendolen wove webs of war & of
Religion, to involve all Albions sons, and when they had
Involv'd Eight; their webs roll'd outwards into darkness
And Scofield the Ninth remaind on the outside of the Eight
And Kox, Kotope, & Bowen, One in him, a Fourfold Wonder
Involv'd the Eight--Such are the Generations of the Giant Albion,
To separate a Law of Sin, to punish thee in thy members.
Los answer'd. Altho' I know not this! I know far worse than this:
I know that Albion hath divided me, and that thou O my Spectre,
Hast just cause to be irritated: but look stedfastly upon me:
Comfort thyself in my strength the time will arrive,
When all Albions injuries shall cease, and when we shall
Embrace him tenfold bright, rising from his tomb in immortality.
They have divided themselves by Wrath. they must be united by
Pity: let us therefore take example & warning O my Spectre,
O that I could abstain from wrath! O that the Lamb
Of God would look upon me and pity me in my fury.
In anguish of regeneration! in terrors of self annihilation:
Pity must join together those whom wrath has torn in sunder,
And the Religion of Generation which was meant for the
destruction
Of Jerusalem, become her covering, till the time of the End.
O holy Generation! [Image] of regeneration! t
O point of mutual forgiveness between Enemies!
Birthplace of the Lamb of God incomprehensible!
The Dead despise & scorn thee, & cast thee out as accursed:
Seeing the Lamb of God in thy gardens & thy palaces:
Where they desire to place the Abomination of Desolation.
Hand sits before his furnace: scorn of others & furious pride:
Freeze round him to bars of steel & to iron rocks beneath
His feet: indignant self-righteousness like whirlwinds of the
north:
PLATE 8
Rose up against me thundering from the Brook of Albions River
- 150 -
From Ranelagh & Strumbolo, from Cromwells gardens & Chelsea
The place of wounded Soldiers. but when he saw my Mace
Whirld round from heaven to earth, trembling he sat: his cold
Poisons rose up: & his sweet deceits coverd them all over
With a tender cloud. As thou art now; such was he O Spectre
I know thy deceit & thy revenges, and unless thou desist
I will certainly create an eternal Hell for thee. Listen!
Be attentive! be obedient! Lo the Furnaces are ready to recieve
thee.
I will break thee into shivers! & melt thee in the furnaces of
death;
I will cast thee into forms of abhorrence & torment if thou
Desist not from thine own will, & obey not my stern command!
I am closd up from my children: my Emanation is dividing
And thou my Spectre art divided against me. But mark
I will compell thee to assist me in my terrible labours. To beat
These hypocritic Selfhoods on the Anvils of bitter Death
I am inspired: I act not for myself: for Albions sake
I now am what I am: a horror and an astonishment
Shuddring the heavens to look upon me: Behold what cruelties
Are practised in Babel & Shinar, & have approachd to Zions Hill
While Los spoke, the terrible Spectre fell shuddring before him
Watching his time with glowing eyes to leap upon his prey
Los opend the Furnaces in fear. the Spectre saw to Babel & Shinar
Across all Europe & Asia. he saw the tortures of the Victims.
He saw now from the ou[t]side what he before saw & felt from
within
He saw that Los was the sole, uncontrolld Lord of the Furnaces
Groaning he kneeld before Los's iron-shod feet on London Stone,
Hungring & thirsting for Los's life yet pretending obedience.
While Los pursud his speech in threatnings loud & fierce.
Thou art my Pride & Self-righteousness: I have found thee out:
Thou art reveald before me in all thy magnitude & power
Thy Uncircumcised pretences to Chastity must be cut in sunder!
Thy holy wrath & deep deceit cannot avail against me
Nor shalt thou ever assume the triple-form of Albions Spectre
For I am one of the living: dare not to mock my inspired fury
If thou wast cast forth from my life! if I was dead upon the
mountains
Thou mightest be pitied & lovd: but now I am living; unless
Thou abstain ravening I will create an eternal Hell for thee.
Take thou this Hammer & in patience heave the thundering Bellows
Take thou these Tongs: strike thou alternate with me: labour
obedient t
Hand & Hyle & Koban: Skofeld, Kox & Kotope, labour mightily
In the Wars of Babel & Shinar, all their Emanations were
Condensd. Hand has absorbd all his Brethren in his might
All the infant Loves & Graces were lost, for the mighty Hand
- 151 -
PLATE 9
Condens'd his Emanations into hard opake substances;
And his infant thoughts & desires, into cold, dark, cliffs of
death.
His hammer of gold he siezd; and his anvil of adamant.
He siez'd the bars of condens'd thoughts, to forge them:
Into the sword of war: into the bow and arrow:
Into the thundering cannon and into the murdering gun
I saw the limbs form'd for exercise, contemn'd: & the beauty of
Eternity, look'd upon as deformity & loveliness as a dry tree:
I saw disease forming a Body of Death around the Lamb
Of God, to destroy Jerusalem, & to devour the body of Albion
By war and stratagem to win the labour of the husbandman:
Awkwardness arm'd in steel: folly in a helmet of gold:
Weakness with horns & talons: ignorance with a rav'ning beak!
Every Emanative joy forbidden as a Crime:
And the Emanations buried alive in the earth with pomp of
religion:
Inspiration deny'd; Genius forbidden by laws of punishment:
I saw terrified; I took the sighs & tears, & bitter groans:
I lifted them into my Furnaces; to form the spiritual sword.
That lays open the hidden heart: I drew forth the pang
Of sorrow red hot: I workd it on my resolute anvil:
I heated it in the flames of Hand, & Hyle, & Coban
Nine times; Gwendolen & Cambel & Gwineverra
Are melted into the gold, the silver, the liquid ruby,
The crysolite, the topaz, the jacinth, & every precious stone,
Loud roar my Furnaces and loud my hammer is heard:
I labour day and night, I behold the soft affections
Condense beneath my hammer into forms of cruelty
But still I labour in hope, tho' still my tears flow down.
That he who will not defend Truth, may be compelld to defend
A Lie: that he may be snared and caught and snared and taken
That Enthusiasm and Life may not cease: arise Spectre arise!
Thus they contended among the Furnaces with groans & tears;
Groaning the Spectre heavd the bellows, obeying Los's frowns;
Till the Spaces of Erin were perfected in the furnaces
Of affliction, and Los drew them forth, compelling the harsh
Spectre.
PLATE 10 t
Into the Furnaces & into the valleys of the Anvils of Death
And into the mountains of the Anvils & of the heavy Hammers
Till he should bring the Sons & Daughters of Jerusalem to be
The Sons & Daughters of Los that he might protect them from
Albions dread Spectres; storming, loud, thunderous & mighty
The Bellows & the Hammers move compell'd by Los's hand.
And this is the manner of the Sons of Albion in their strength
They take the Two Contraries which are calld Qualities, with
which
- 152 -
Every Substance is clothed, they name them Good & Evil
From them they make an Abstract, which is a Negation
Not only of the Substance from which it is derived
A murderer of its own Body: but also a murderer
Of every Divine Member: it is the Reasoning Power
An Abstract objecting power, that Negatives every thing
This is the Spectre of Man: the Holy Reasoning Power
And in its Holiness is closed the Abomination of Desolation
Therefore Los stands in London building Golgonooza
Compelling his Spectre to labours mighty; trembling in fear
The Spectre weeps, but Los unmovd by tears or threats remains
I must Create a System, or be enslav'd by another Mans
I will not Reason & Compare: my business is to Create
So Los, in fury & strength: in indignation & burning wrath
Shuddring the Spectre howls. his howlings terrify the night
He stamps around the Anvil, beating blows of stern despair
He curses Heaven & Earth, Day & Night & Sun & Moon
He curses Forest Spring & River, Desart & sandy Waste
Cities & Nations, Families & Peoples, Tongues & Laws
Driven to desperation by Los's terrors & threatning fears
Los cries, Obey my voice & never deviate from my will
And I will be merciful to thee: be thou invisible to all
To whom I make thee invisible, but chief to my own Children
O Spectre of Urthona: Reason not against their dear approach
Nor them obstruct with thy temptations of doubt & despair
O Shame O strong & mighty Shame I break thy brazen fetters
If thou refuse, thy present torments will seem southern breezes
To what thou shalt endure if thou obey not my great will.
The Spectre answer'd. Art thou not ashamd of those thy Sins
That thou callest thy Children? lo the Law of God commands
That they be offered upon his Altar: O cruelty & torment
For thine are also mine! I have kept silent hitherto,
Concerning my chief delight: but thou hast broken silence
Now I will speak my mind! Where is my lovely Enitharmon
O thou my enemy, where is my Great Sin? She is also thine
I said: Now is my grief at worst: incapable of being
Surpassed: but every moment it accumulates more & more
It continues accumulating to eternity! the joys of God advance
For he is Righteous: he is not a Being of Pity & Compassion
He cannot feel Distress: he feeds on Sacrifice & Offering:
Delighting in cries & tears & clothed in Holiness & solitude
But my griefs advance also, for ever & ever without end
O that I could cease to be! Despair! I am Despair
- 153 -
Created to be the great example of horror & agony: also my
Prayer is vain I called for compassion: compassion mockd
Mercy & pity threw the grave stone over me & with lead
And iron, bound it over me for ever: Life lives on my
Consuming: & the Almighty hath made me his Contrary
To be all evil, all reversed & for ever dead: knowing
And seeing life, yet living not; how can I then behold
And not tremble; how can I be beheld & not abhorrd
So spoke the Spectre shuddring, & dark tears ran down his shadowy
face
Which Los wiped off, but comfort none could give! or beam of hope
Yet ceasd he not from labouring at the roarings of his Forge
With iron & brass Building Golgonooza in great contendings
Till his Sons & Daughters came forth from the Furnaces
At the sublime Labours for Los. compelld the invisible Spectre
PLATE 11
To labours mighty, with vast strength, with his mighty chains,
In pulsations of time, & extensions of space, like Urns of Beulah
With great labour upon his anvils, & in his ladles the Ore
He lifted, pouring it into the clay ground prepar'd with art;
Striving with Systems to deliver Individuals from those Systems;
That whenever any Spectre began to devour the Dead,
He might feel the pain as if a man gnawd his own tender nerves.
Then Erin came forth from the Furnaces, & all the Daughters of
Beulah
Came from the Furnaces, by Los's mighty power for Jerusalems
Sake: walking up and down among the Spaces of Erin:
And the Sons and Daughters of Los came forth in perfection
lovely!
And the Spaces of Erin reach'd from the starry heighth, to the
starry depth.
Los wept with exceeding joy & all wept with joy together!
They feard they never more should see their Father, who
Was built in from Eternity, in the Cliffs of Albion.
But when the joy of meeting was exhausted in loving embrace;
Again they lament. O what shall we do for lovely Jerusalem?
To protect the Emanations of Albions mighty ones from cruelty?
Sabrina & Ignoge begin to sharpen their beamy spears
Of light and love: their little children stand with arrows of
gold:
Ragan is wholly cruel Scofield is bound ill iron armour!
He shoots beneath Jerusalems walls to undermine her foundations!
A shadow animated by thy tears O mournful Jerusalem!
- 154 -
PLATE 12
Why wilt thou give to her a Body whose life is but a Shade?.
Her joy and love, a shade: a shade of sweet repose:
But animated and vegetated, she is a devouring worm:
What shall we do for thee O lovely mild Jerusalem?
And Los said. I behold the finger of God in terrors!
Albion is dead! his Emanation is divided from him!
But I am living! yet I feel my Emanation also dividing
Such thing was never known! O pity me, thou all-piteous-one!
What shall I do! or how exist, divided from Enitharmon?
Yet why despair! I saw the finger of God go forth
Upon my Furnaces, from within the Wheels of Albions Sons:
Fixing their Systems, permanent: by mathematic power
Giving a body to Falshood that it may be cast off for ever.
With Demonstrative Science piercing Apollyon with his own bow!
God is within, & without! he is even in the depths of Hell!
Such were the lamentations of the Labourers in the Furnaces!
And they appeard within & without incircling on both sides
The Starry Wheels of Albions Sons, with Spaces for Jerusalem:
And for Vala the shadow of Jerusalem: the ever mourning shade:
On both sides, within & without beaming gloriously!
Terrified at the sublime Wonder, Los stood before his Furnaces.
And they stood around, terrified with admiration at Erins Spaces
For the Spaces reachd from the starry heighth, to the starry
depth;
And they builded Golgonooza: terrible eternal labour!
What are those golden builders doing? where was the burying-place
Of soft Ethinthus? near Tyburns fatal Tree? is that
Mild Zions hills most ancient promontory; near mournful
Ever weeping Paddington? is that Calvary and Golgotha?
Becoming a building of pity and compassion? Lo!
The stones are pity, and the bricks, well wrought affections:
Enameld with love & kindness, & the tiles engraven gold
Labour of merciful hands: the beams & rafters are forgiveness:
The mortar & cement of the work, tears of honesty: the nails,
And the screws & iron braces, are well wrought blandishments,
And well contrived words, firm fixing, never forgotten,
Always comforting the remembrance: the floors, humility,
The cielings, devotion: the hearths, thanksgiving:
Prepare the furniture O Lambeth in thy pitying looms!
The curtains, woven tears & sighs, wrought into lovely forms
For comfort. there the secret furniture of Jerusalems chamber
Is wrought: Lambeth! the Bride the Lambs Wife loveth thee:
Thou art one with her & knowest not of self in thy supreme joy.
- 155 -
Go on, builders in hope: tho Jerusalem wanders far away,
Without the gate of Los: among the dark Satanic wheels.
Fourfold the Sons of Los in their divisions: and fourfold,
The great City of Golgonooza: fourfold toward the north
And toward the south fourfold, & fourfold toward the east & west
Each within other toward the four points: that toward
Eden, and that toward the World of Generation,
And that toward Beulah, and that toward Ulro:
Ulro is the space of the terrible starry wheels of Albions sons:
But that toward Eden is walled up, till time of renovation:
Yet it is perfect in its building, ornaments & perfection.
And the Four Points are thus beheld in Great Eternity
West, the Circumference: South, the Zenith: North,
The Nadir: East, the Center, unapproachable for ever.
These are the four Faces towards the Four Worlds of Humanity
In every Man. Ezekiel saw them by Chebars flood.
And the Eyes are the South, and the Nostrils are the East.
And the Tongue is the West, and the Ear is the North.
And the North Gate of Golgonooza toward Generation;
Has four sculpturd Bulls terrible before the Gate of iron.
And iron, the Bulls: and that which looks toward Ulro,
Clay bak'd & enamel'd, eternal glowing as four furnaces:
Turning upon the Wheels of Albions sons with enormous power.
And that toward Beulah four, gold, silver, brass, & iron:
PLATE 13
And that toward Eden, four, form'd of gold, silver, brass, &
iron.
The South, a golden Gate, has four Lions terrible, living!
That toward Generation, four, of iron carv'd wondrous:
That toward Ulro, four, clay bak'd, laborious workmanship
That toward Eden, four; immortal gold, silver, brass & iron.
The Western Gate fourfold, is closd: having four Cherubim
Its guards, living, the work of elemental hands, laborious task!
Like Men, hermaphroditic, each winged with eight wings
That towards Generation, iron; that toward Beulah, stone;
That toward Ulro, clay: that toward Eden, metals.
But all clos'd up till the last day, when the graves shall yield
their dead
The Eastern Gate, fourfold: terrible & deadly its ornaments:
Taking their forms from the Wheels of Albions sons; as cogs
Are formd in a wheel, to fit the cogs of the adverse wheel.
That toward Eden, eternal ice, frozen in seven folds
Of forms of death: and that toward Beulah, stone:
The seven diseases of the earth are carved terrible.
- 156 -
And that toward Ulro, forms of war: seven enormities:
And that toward Generation, seven generative forms.
And every part of the City is fourfold; & every inhabitant,
fourfold.
And every pot & vessel & garment & utensil of the houses,
And every house, fourfold; but the third Gate in every one
Is closd as with a threefold curtain of ivory & fine linen &
ermine.
And Luban stands in middle of the City. a moat of fire,
Surrounds Luban, Los's Palace & the golden Looms of Cathedron.
And sixty-four thousand Genii, guard the Eastern Gate:
And sixty-four thousand Gnomes, guard the Northern Gate:
And sixty-four thousand Nymphs, guard the Western Gate:
And sixty-four thousand Fairies, guard the Southern Gate:
Around Golgonooza lies the land of death eternal; a Land
Of pain and misery and despair and ever brooding melancholy:
In all the Twenty-seven Heavens, numberd from Adam to Luther;
From the blue Mundane Shell, reaching to the Vegetative Earth.
The Vegetative Universe, opens like a flower from the Earths
center:
In which is Eternity. It expands in Stars to the Mundane Shell
And there it meets Eternity again, both within and without,
And the abstract Voids between the Stars are the Satanic Wheels.
There is the Cave; the Rock; the Tree; the Lake of Udan Adan;
The Forest, and the Marsh, and the Pits of bitumen deadly:
The Rocks of solid fire: the Ice valleys: the Plains
Of burning sand: the rivers, cataract & Lakes of Fire:
The Islands of the fiery Lakes: the Trees of Malice: Revenge:
And black Anxiety; and the Cities of the Salamandrine men:
(But whatever is visible to the Generated Man,
Is a Creation of mercy & love, from the Satanic Void.)
The land of darkness flamed but no light, & no repose:
The land of snows of trembling, & of iron hail incessant:
The land of earthquakes: and the land of woven labyrinths:
The land of snares & traps & wheels & pit-falls & dire mills:
The Voids, the Solids, & the land of clouds & regions of waters:
With their inhabitants: in the Twenty-seven Heavens beneath
Beulah:
Self-righteousnesses conglomerating against the Divine Vision:
A Concave Earth wondrous, Chasmal, Abyssal, Incoherent!
Forming the Mundane Shell: above; beneath: on all sides
surrounding
Golgonooza: Los walks round the walls night and day.
He views the City of Golgonooza, & its smaller Cities:
The Looms & Mills & Prisons & Work-houses of Og & Anak:
The Amalekite: the Canaanite: the Moabite: the Egyptian:
And all that has existed in the space of six thousand years:
Permanent, & not lost not lost nor vanishd, & every little act,
- 157 -
Word, work, & wish, that has existed, all remaining still
In those Churches ever consuming & ever building by the Spectres
Of all the inhabitants of Earth wailing to be Created:
Shadowy to those who dwell not in them, meer possibilities:
But to those who enter into them they seem the only substances
For every thing exists & not one sigh nor smile nor tear,
PLATE 14
One hair nor particle of dust, not one can pass away.
He views the Cherub at the Tree of Life, also the Serpent,
Orc the first born coild in the south: the Dragon Urizen:
Tharmas the Vegetated Tongue even the Devouring Tongue:
A threefold region, a false brain: a false heart:
And false bowels: altogether composing the False Tongue,
Beneath Beulah: as a watry flame revolving every way
And as dark roots and stems: a Forest of affliction, growing
In seas of sorrow. Los also views the Four Females:
Ahania, and Enion, and Vala, and Enitharmon lovely.
And from them all the lovely beaming Daughters of Albion,
Ahania & Enion & Vala, are three evanescent shades:
Enitharmon is a vegetated mortal Wife of Los:
His Emanation, yet his Wife till the sleep of death is past.
Such are the Buildings of Los! & such are the Woofs of
Enitharmon!
And Los beheld his Sons, and he beheld his Daughters:
Every one a translucent Wonder: a Universe within,
Increasing inwards, into length and breadth, and heighth:
Starry & glorious: and they every one in their bright loins:
Have a beautiful golden gate which opens into the vegetative
world:
And every one a gate of rubies & all sorts of precious stones
In their translucent hearts, which opens into the vegetative
world:
And every one a gate of iron dreadful and wonderful,
In their translucent heads, which opens into the vegetative world
And every one has the three regions Childhood: Manhood: & Age:
But the gate of the tongue: the western gate in them is clos'd,
Having a wall builded against it: and thereby the gates
Eastward & Southward & Northward, are incircled with flaming
fires.
And the North is Breadth, the South is Heighth & Depth:
The East is Inwards: & the West is Outwards every way.
And Los beheld the mild Emanation Jerusalem eastward bending
Her revolutions toward the Starry Wheels in maternal anguish
Like a pale cloud arising from the arms of Beulahs Daughters:
In Entuthon Benythons deep Vales beneath Golgonooza. t
PLATE 15
And Hand & Hyle rooted into Jerusalem by a fibre
Of strong revenge & Skofeld Vegetated by Reubens Gate
- 158 -
In every Nation of the Earth till the Twelve Sons of Albion
Enrooted into every Nation: a mighty Polypus growing
From Albion over the whole Earth: such is my awful Vision.
I see the Four-fold Man. The Humanity in deadly sleep
And its fallen Emanation. The Spectre & its cruel Shadow.
I see the Past, Present & Future, existing all at once
Before me; O Divine Spirit sustain me on thy wings!
That I may awake Albion from His long & cold repose.
For Bacon & Newton sheathd in dismal steel, their terrors hang
Like iron scourges over Albion, Reasonings like vast Serpents
Infold around my limbs, bruising my minute articulations
I turn my eyes to the Schools & Universities of Europe
And there behold the Loom of Locke whose Woof rages dire
Washd by the Water-wheels of Newton. black the cloth
In heavy wreathes folds over every Nation; cruel Works
Of many Wheels I View, wheel without wheel, with cogs tyrannic
Moving by compulsion each other: not as those in Eden: which
Wheel within Wheel in freedom revolve in harmony & peace.
I see in deadly fear in London Los raging round his Anvil
Of death: forming an Ax of gold: the Four Sons of Los
Stand round him cutting the Fibres from Albions hills
That Albions Sons may roll apart over the Nations
While Reuben enroots his brethren in the narrow Canaanite
From the Limit Noah to the Limit Abram in whose Loins
Reuben in his Twelve-fold majesty & beauty shall take refuge
As Abraham flees from Chaldea shaking his goary locks
But first Albion must sleep, divided from the Nations
I see Albion sitting upon his Rock in the first Winter
And thence I see the Chaos of Satan & the World of Adam
When the Divine Hand went forth on Albion in the mid Winter
And at the place of Death when Albion sat in Eternal Death
Among the Furnaces of Los in the Valley of the Son of Hinnom
PLATE 16
Hampstead Highgate Finchley Hendon Muswell hill: rage loud
Before Bromions iron Tongs & glowing Poker reddening fierce
Hertfordshire glows with fierce Vegetation! in the Forests
The Oak frowns terrible, the Beech & Ash & Elm enroot
Among the Spiritual fires; loud the Corn fields thunder along
The Soldiers fife; the Harlots shriek; the Virgins dismal groan
The Parents fear: the Brothers jealousy: the Sisters curse
Beneath the Storms of Theotormon & the thundring Bellows
Heaves in the hand of Palamabron who in Londons darkness
Before the Anvil, watches the bellowing flames: thundering
The Hammer loud rages in Rintrahs strong grasp swinging loud
- 159 -
Round from heaven to earth down falling with heavy blow
Dead on the Anvil, where the red hot wedge groans in pain
He quenches it in the black trough of his Forge; Londons River
Feeds the dread Forge, trembling & shuddering along the Valleys
Humber & Trent roll dreadful before the Seventh Furnace
And Tweed & Tyne anxious give up their Souls for Albions sake
Lincolnshire Derbyshire Nottinghamshire Leicestershire
From Oxfordshire to Norfolk on the Lake of Udan Adan
Labour within the Furnaces, walking among the Fires
With Ladles huge & iron Pokers over the Island white.
Scotland pours out his Sons to labour at the Furnaces
Wales gives his Daughters to the Looms; England: nursing Mothers
Gives to the Children of Albion & to the Children of Jerusalem
From the blue Mundane Shell even to the Earth of Vegetation
Throughout the whole Creation which groans to be deliverd.
Albion groans in the deep slumbers of Death upon his Rock.
Here Los fixd down the Fifty-two Counties of England & Wales
The Thirty-six of Scotland, & the Thirty-four of Ireland
With mighty power, when they fled out at Jerusalems Gates
Away from the Conflict of Luvah & Urizen, fixing the Gates
In the Twelve Counties of Wales & thence Gates looking every way
To the Four Points: conduct to England & Scotland & Ireland
And thence to all the Kingdoms & Nations & Families of the Earth
The Gate of Reuben in Carmarthenshire: the Gate of Simeon in
Cardiganshire: & the Gate of Levi in Montgomeryshire
The Gate of Judah Merionethshire: the Gate of Dan Flintshire
The Gate of Napthali, Radnorshire: the Gate of Gad Pembrokeshire
The Gate of Asher, Carnarvonshire the Gate of Issachar
Brecknokshire
The Gate of Zebulun, in Anglesea & Sodor. so is Wales divided.
The Gate of Joseph, Denbighshire: the Gate of Benjamin
Glamorganshire
For the protection of the Twelve Emanations of Albions Sons
And the Forty Counties of England are thus divided in the Gates
Of Reuben Norfolk, Suffolk, Essex. Simeon Lincoln, York
Lancashire
Levi. Middlesex Kent Surrey. Judah Somerset Glouster Wiltshire.
Dan. Cornwal Devon Dorset, Napthali, Warwick Leicester Worcester
Gad. Oxford Bucks Harford. Asher, Sussex Hampshire Berkshire
Issachar, Northampton Rutland Nottgham. Zebulun Bedford Huntgn
Camb
Joseph Stafford Shrops Heref. Benjamin, Derby Cheshire Monmouth
And Cumberland Northumberland Westmoreland & Durham are
Divided in the Gates of Reuben, Judah Dan & Joseph
And the Thirty-six Counties of Scotland, divided in the Gates
Of Reuben Kincard Haddntn Forfar, Simeon Ayr Argyll Banff
- 160 -
Levi Edinburh Roxbro Ross. Judah, Abrdeen Berwik Dumfries
Dan Bute Caitnes Clakmanan. Napthali Nairn Invernes Linlithgo
Gad Peebles Perth Renfru. Asher Sutherlan Sterling Wigtoun
Issachar Selkirk Dumbartn Glasgo. Zebulun Orkney Shetland Skye
Joseph Elgin Lanerk Kinros. Benjamin Kromarty Murra Kirkubriht
Governing all by the sweet delights of secret amorous glances
In Enitharmons Halls builded by Los & his mighty Children
All things acted on Earth are seen in the bright Sculptures of
Los's Halls & every Age renews its powers from these Works
With every pathetic story possible to happen from Hate or
Wayward Love & every sorrow & distress is carved here
Every Affinity of Parents Marriages & Friendships are here
In all their various combinations wrought with wondrous Art
All that can happen to Man in his pilgrimage of seventy years
Such is the Divine Written Law of Horeb & Sinai:
And such the Holy Gospel of Mount Olivet & Calvary:
PLATE 17
His Spectre divides & Los in fury compells it to divide:
To labour in the fire, in the water, in the earth, in the air,
To follow the Daughters of Albion as the hound follows the scent
Of the wild inhabitant of the forest, to drive them from his own:
To make a way for the Children of Los to come from the Furnaces
But Los himself against Albions Sons his fury bends, for he
Dare not approach the Daughters openly lest he be consumed
In the fires of their beauty & perfection & be Vegetated beneath
Their Looms, in a Generation of death & resurrection to
forgetfulness
They wooe Los continually to subdue his strength: he continually
Shews them his Spectre: sending him abroad over the four points
of heaven
In the fierce desires of beauty & in the tortures of repulse! He
is
The Spectre of the Living pursuing the Emanations of the Dead.
Shuddring they flee: they hide in the Druid Temples in cold
chastity:
Subdued by the Spectre of the Living & terrified by undisguisd
desire.
For Los said: Tho my Spectre is divided: as I am a Living Man
I must compell him to obey me wholly: that Enitharmon may not
Be lost: & lest he should devour Enitharmon: Ah me!
Piteous image of my soft desires & loves: O Enitharmon!
I will compell my Spectre to obey: I will restore to thee thy
Children.
No one bruises or starves himself to make himself fit for
labour! t
Tormented with sweet desire for these beauties of Albion
They would never love my power if they did not seek to destroy
Enitharmon: Vala would never have sought & loved Albion
If she had not sought to destroy Jerusalem; such is that false
And Generating Love: a pretence of love to destroy love:
- 161 -
Cruel hipocrisy unlike the lovely delusions of Beulah:
And cruel forms, unlike the merciful forms of Beulahs Night
They know not why they love nor wherefore they sicken & die
Calling that Holy Love: which is Envy Revenge & Cruelty
Which separated the stars from the mountains: the mountains from
Man
And left Man, a little grovelling Root, outside of Himself.
Negations are not Contraries: Contraries mutually Exist:
But Negations Exist Not: Exceptions & Objections & Unbeliefs
Exist not: nor shall they ever be Organized for ever & ever:
If thou separate from me, thou art a Negation: a meer
Reasoning & Derogation from Me, an Objecting & cruel Spite
And Malice & Envy: but my Emanation, Alas! will become
My Contrary: O thou Negation, I will continually compell
Thee to be invisible to any but whom I please, & when
And where & how I please, and never! never! shalt thou be
Organized
But as a distorted & reversed Reflexion in the Darkness
And in the Non Entity: nor shall that which is above
Ever descend into thee: but thou shalt be a Non Entity for ever
And if any enter into thee, thou shalt be an Unquenchable Fire
And he shall be a never dying Worm, mutually tormented by
Those that thou tormentest, a Hell & Despair for ever & ever.
So Los in secret with himself communed & Enitharmon heard
In her darkness & was comforted: yet still she divided away
In gnawing pain from Los's bosom in the deadly Night;
First as a red Globe of blood trembling beneath his bosom[.]
Suspended over her he hung: he infolded her in his garments
Of wool: he hid her from the Spectre, in shame & confusion of
Face; in terrors & pains of Hell & Eternal Death, the
Trembling Globe shot forth Self-living & Los howld over it:
Feeding it with his groans & tears day & night without ceasing:
And the Spectrous Darkness from his back divided in temptations,
And in grinding agonies in threats! stiflings! & direful
strugglings.
Go thou to Skofield: ask him if he is Bath or if he is Canterbury
Tell him to be no more dubious: demand explicit words
Tell him: I will dash him into shivers, where & at what time
I please: tell Hand & Skofield they are my ministers of evil
To those I hate: for I can hate also as well as they!
PLATE 18
From every-one of the Four Regions of Human Majesty,
There is an Outside spread Without, & an Outside spread Within
Beyond the Outline of Identity both ways, which meet in One:
An orbed Void of doubt, despair, hunger, & thirst & sorrow.
Here the Twelve Sons of Albion, join'd in dark Assembly,
- 162 -
Jealous of Jerusalems children, asham'd of her little-ones
(For Vala produc'd the Bodies. Jerusalem gave the Souls)
Became as Three Immense Wheels, turning upon one-another
Into Non-Entity, and their thunders hoarse appall the Dead
To murder their own Souls, to build a Kingdom among the Dead
Cast! Cast ye Jerusalem forth! The Shadow of delusions!
The Harlot daughter! Mother of pity and dishonourable forgiveness
Our Father Albions sin and shame! But father now no more!
Nor sons! nor hateful peace & love, nor soft complacencies
With transgressors meeting in brotherhood around the table,
Or in the porch or garden. No more the sinful delights
Of age and youth and boy and girl and animal and herb,
And river and mountain, and city & village, and house & family.
Beneath the Oak & Palm, beneath the Vine and Fig-tree.
In self-denial!--But War and deadly contention, Between
Father and Son, and light and love! All bold asperities
Of Haters met in deadly strife, rending the house & garden
The unforgiving porches, the tables of enmity, and beds
And chambers of trembling & suspition, hatreds of age & youth
And boy & girl, & animal & herb, & river & mountain
And city & village, and house & family. That the Perfect,
May live in glory, redeem'd by Sacrifice of the Lamb
And of his children, before sinful Jerusalem. To build
Babylon the City of Vala, the Goddess Virgin-Mother.
She is our Mother! Nature! Jerusalem is our Harlot-Sister
Return'd with Children of pollution, to defile our House,
With Sin and Shame. Cast! Cast her into the Potters field.
Her little-ones, She must slay upon our Altars: and her aged
Parents must be carried into captivity, to redeem her Soul
To be for a Shame & a Curse, and to be our Slaves for ever
So cry Hand & Hyle the eldest of the fathers of Albions t
Little-ones; to destroy the Divine Saviour; the Friend of
Sinners,
Building Castles in desolated places, and strong Fortifications.
Soon Hand mightily devour'd & absorb'd Albions Twelve Sons.
Out from his bosom a mighty Polypus, vegetating in darkness,
And Hyle & Coban were his two chosen ones, for Emissaries
In War: forth from his bosom they went and return'd.
Like Wheels from a great Wheel reflected in the Deep.
Hoarse turn'd the Starry Wheels, rending a way in Albions Loins
Beyond the Night of Beulah. In a dark & unknown Night,
Outstretch'd his Giant beauty on the ground in pain & tears:
PLATE 19
His Children exil'd from his breast pass to and fro before him
His birds are silent on his hills, flocks die beneath his
branches
- 163 -
His tents are fall'n! his trumpets, and the sweet sound of his
harp
Are silent on his clouded hills, that belch forth storms & fire.
His milk of Cows, & honey of Bees, & fruit of golden harvest,
Is gather'd in the scorching heat, & in the driving rain:
Where once he sat he weary walks in misery and pain:
His Giant beauty and perfection fallen into dust:
Till from within his witherd breast grown narrow with his woes:
The corn is turn'd to thistles & the apples into poison:
The birds of song to murderous crows, his joys to bitter groans!
The voices of children in his tents, to cries of helpless
infants!
And self-exiled from the face of light & shine of morning,
In the dark world a narrow house! he wanders up and down,
Seeking for rest and finding none! and hidden far within,
His Eon weeping in the cold and desolated Earth.
All his Affections now appear withoutside: all his Sons,
Hand, Hyle & Coban, Guantok, Peachey, Brereton, Slayd & Hutton,
Scofeld, Kox, Kotope & Bowen; his Twelve Sons: Satanic Mill!
Who are the Spectres of the Twentyfour, each Double-form'd:
Revolve upon his mountains groaning in pain: beneath
The dark incessant sky, seeking for rest and finding none:
Raging against their Human natures, ravning to gormandize
The Human majesty and beauty of the Twentyfour.
Condensing them into solid rocks with cruelty and abborrence
Suspition & revenge, & the seven discases of the Soul
Settled around Albion and around Luvah in his secret cloud[.]
Willing the Friends endur'd, for Albions sake, and for
Jerusalem his Emanation shut within his bosom;
Which hardend against them more and more; as he builded onwards
On the Gulph of Death in self-righteousness, that roll'd
Before his awful feet, in pride of virtue for victory:
And Los was roofd in from Eternity in Albions Cliffs
Which stand upon the ends of Beulah, and withoutside, all
Appear'd a rocky form against the Divine Humanity.
Albions Circumference was clos'd: his Center began darkning
Into the Night of Beulah, and the Moon of Beulah rose
Clouded with storms: Los his strong Guard walkd round beneath the
Moon
And Albion fled inward among the currents of his rivers.
He found Jerusalem upon the River of his City soft repos'd
In the arms of Vala, assimilating in one with Vala
The Lilly of Havilah: and they sang soft thro' Lambeths vales,
In a sweet moony night & silence that they had created
With a blue sky spread over with wings and a mild moon,
Dividing & uniting into many female forms: Jerusalem
- 164 -
Trembling! then in one comingling in eternal tears,
Sighing to melt his Giant beauty, on the moony river.
PLATE 20
But when they saw Albion fall'n upon mild Lambeths vale:
Astonish'd! Terrified! they hover'd over his Giant limbs.
Then thus Jerusalem spoke, while Vala wove the veil of tears:
Weeping in pleadings of Love, in the web of despair.
Wherefore hast thou shut me into the winter of human life
And clos'd up the sweet regions of youth and virgin innocence:
Where we live, forgetting error, not pondering on evil:
Among my lambs & brooks of water, among my warbling birds:
Where we delight in innocence before the face of the Lamb:
Going in and out before him in his love and sweet affection.
Vala replied weeping & trembling, hiding in her veil.
When winter rends the hungry family and the snow falls:
Upon the ways of men hiding the paths of man and beast,
Then mourns the wanderer: then he repents his wanderings & eyes
The distant forest; then the slave groans in the dungeon of
stone.
The captive in the mill of the stranger, sold for scanty hire.
They view their former life: they number moments over and over;
Stringing them on their remembrance as on a thread of sorrow.
Thou art my sister and my daughter! thy shame is mine also!
Ask me not of my griefs! thou knowest all my griefs.
Jerusalem answer'd with soft tears over the valleys.
O Vala what is Sin? that thou shudderest and weepest
At sight of thy once lov'd Jerusalem! What is Sin but a little
Error & fault that is soon forgiven; but mercy is not a Sin
Nor pity nor love nor kind forgiveness! O! if I have Sinned
Forgive & pity me! O! unfold thy Veil in mercy & love!
Slay not my little ones, beloved Virgin daughter of Babylon
Slay not my infant loves & graces, beautiful daughter of Moab
I cannot put off the human form I strive but strive in vain
When Albion rent thy beautiful net of gold and silver twine;
Thou hadst woven it with art, thou hadst caught me in the bands
Of love; thou refusedst to let me go: Albion beheld thy beauty
Beautiful thro' our Love's comeliness, beautiful thro' pity.
The Veil shone with thy brightness in the eyes of Albion,
Because it inclosd pity & love; because we lov'd one-another!
Albion lov'd thee! he rent thy Veil! he embrac'd thee! he lov'd
thee!
Astonish'd at his beauty & perfection, thou forgavest his furious
love:
I redounded from Albions bosom in my virgin loveliness.
The Lamb of God reciev'd me in his arms he smil'd upon us:
- 165 -
He made me his Bride & Wife: he gave thee to Albion.
Then was a time of love: O why is it passed away!
Then Albion broke silence and with groans reply'd
PLATE 21
O Vala! O Jerusalem! do you delight in my groans
You O lovely forms, you have prepared my death-cup:
The disease of Shame covers me from bead to feet: I have no hope
Every boil upon my body is a separate & deadly Sin.
Doubt first assaild me, then Shame took possession of me
Shame divides Families. Shame hath divided Albion in sunder!
First fled my Sons, & then my Daughters, then my Wild Animations
My Cattle next, last ev'n the Dog of my Gate. the Forests fled
The Corn-fields, & the breathing Gardens outside separated
The Sea; the Stars: the Sun: the Moon: drivn forth by my disease
All is Eternal Death unless you can weave a chaste
Body over an unchaste Mind! Vala! O that thou wert pure!
That the deep wound of Sin might be clos'd up with the Needle,
And with the Loom: to cover Gwendolen & Ragan with costly Robes
Of Natural Virtue, for their Spiritual forms without a Veil
Wither in Luvahs Sepulcher. I thrust him from my presence
And all my Children followd his loud howlings into the Deep.
Jerusalem! dissembler Jerusalem! I look into thy bosom:
I discover thy secret places: Cordella! I behold
Thee whom I thought pure as the heavens in innocence & fear:
Thy Tabernacle taken down, thy secret Cherubim disclosed
Art thou broken? Ah me Sabrina, running by my side:
In childhood what wert thou? unutterable anguish! Conwenna
Thy cradled infancy is most piteous. O hide, O hide!
Their secret gardens were made paths to the traveller:
I knew not of their secret loves with those I hated most,
Nor that their every thought was Sin & secret appetite
Hyle sees in fear, he howls in fury over them, Hand sees
In jealous fear: in stern accusation with cruel stripes
He drives them thro' the Streets of Babylon before my face:
Because they taught Luvah to rise into my clouded heavens
Battersea and Chelsea mourn for Cambel & Gwendolen!
Hackney and Holloway sicken for Estrild & Ignoge!
Because the Peak, Malvern & Cheviot Reason in Cruelty
Penmaenmawr & Dhinas-bran Demonstrate in Unbelief
Manchester & Liverpool are in tortures of Doubt & Despair
Malden & Colchester Demonstrate: I hear my Childrens voices t
I see their piteous faces gleam out upon the cruel winds
From Lincoln & Norwich, from Edinburgh & Monmouth:
I see them distant from my bosom scoured along the roads
Then lost in clouds; I hear their tender voices! clouds divide
- 166 -
I see them die beneath the whips of the Captains! they are taken
In solemn pomp into Chaldea across the bredths of Europe
Six months they lie embalmd in Silent death: warshipped t
Carried in Arks of Oak before the armies in the spring
Bursting their Arks they rise again to life: they play before
The Armies: I hear their loud cymbals & their deadly cries
Are the Dead cruel? are those who are infolded in moral Law
Revengeful? O that Death & Annihilation were the same!
Then Vala answerd spreading her scarlet Veil over Albion
PLATE 22
Albion thy fear has made me tremble; thy terrors have surrounded
me
Thy Sons have naild me on the Gates piercing my hands & feet:
Till Skofields Nimrod the mighty Huntsman Jehovah came,
With Cush his Son & took me down. He in a golden Ark,
Bears me before his Armies tho my shadow hovers here
The flesh of multitudes fed & nouris[h]d me in my childhood
My morn & evening food were prepard in Battles of Men
Great is the cry of the Hounds of Nimrod along the Valley
Of Vision, they scent the odor of War in the Valley of Vision.
All Love is lost! terror succeeds & Hatred instead of Love t
And stern demands of Right & Duty instead of Liberty
Once thou wast to me the loveliest Son of heaven; but now
Where shall I hide from thy dread countenance & searching eyes t
I have looked into the secret Soul of him I loved
And in the dark recesses found Sin & can never return.
Albion again utterd his voice beneath the silent Moon
I brought Love into light of day to pride in chaste beauty
I brought Love into light & fancied Innocence is no more
Then spoke Jerusalem O Albion! my Father Albion
Why wilt thou number every little fibre of my Soul
Spreading them out before the Sun like stalks of flax to dry?
The Infant Joy is beautiful, but its anatomy
Horrible ghast & deadly! nought shalt thou find in it
But dark despair & everlasting brooding melancholy!
Then Albion turnd his face toward Jerusalem & spoke
Hide thou Jerusalem in impalpable voidness, not to be
Touchd by the hand nor seen with the eye: O Jerusalem
Would thou wert not & that thy place might never be found
But come O Vala with knife & cup: drain my blood
To the last drop! then hide me in thy Scarlet Tabernacle
21:44 warshipped] perhaps a scribal error for "worshipped"; but
see textual note.
- 167 -
For I see Luvah whom I slew. I behold him in my Spectre
As I behold Jerusalem in thee O Vala dark and cold
Jerusalem then stretchd her hand toward the Moon & spoke
Why should Punishment Weave the Veil with Iron Wheels of War
When Forgiveness might it Weave with Wings of Cherubim
Loud groand Albion from mountain to mountain & replied
PLATE 23
Jerusalem! Jerusalem! deluding shadow of Albion!
Daughter of my phantasy! unlawful pleasure! Albions curse!
I came here with intention to annihilate thee! But
My soul is melted away, inwoven within the Veil
Hast thou again knitted the Veil of Vala, which I for thee
Pitying rent in ancient times. I see it whole and more
Perfect, and shining with beauty! But thou! O wretched Father! t
Jerusalem reply'd, like a voice heard from a sepulcher:
Father! once piteous! Is Pity. a Sin? Embalm'd in Vala's bosom
In an Eternal Death for. Albions sake, our best beloved.
Thou art my Father & my Brother: Why hast thou hidden me,
Remote from the divine Vision: my Lord and Saviour.
Trembling stood Albion at her words in jealous dark despair:
He felt that Love and Pity are the same; a soft repose!
Inward complacency of Soul: a Self-annihilation!
I have erred! I am ashamed! and will never return more:
I have taught my children sacrifices of cruelty: what shall I
answer?
I will hide it from Eternals! I will give myself for my Children!
Which way soever I turn, I behold Humanity and Pity!
He recoil'd: he rush'd outwards; he bore the Veil whole away
His fires redound from his Dragon Altars in Errors returning.
He drew the Veil of Moral Virtue, woven for Cruel Laws,
And cast it into the Atlantic Deep, to catch the Souls of the
Dead.
He stood between the Palm tree & the Oak of weeping
Which stand upon the edge of Beulah; and there Albion sunk
Down in sick pallid languor! These were his last words,
relapsing!
Hoarse from his rocks, from caverns of Derbyshire & Wales
And Scotland, utter'd from the Circumference into Eternity.
Blasphemous Sons of Feminine delusion! God in the dreary Void
Dwells from Eternity, wide separated from the Human Soul
But thou deluding Image by whom imbu'd the Veil I rent
Lo here is Valas Veil whole, for a Law, a Terror & a Curse!
And therefore God takes vengeance on me: from my clay-cold bosom
My children wander trembling victims of his Moral justice.
- 168 -
His snows fall on me and cover me, while in the Veil I fold
My dying limbs. Therefore O Manhood, if thou art aught
But a meer Phantasy, hear dying Albions Curse!
May God who dwells in this dark Ulro & voidness, vengeance take,
And draw thee down into this Abyss of sorrow and torture,
Like me thy Victim. O that Death & Annihilation were the same!
PLATE 24
What have I said? What have I done? O all-powerful Human Words!
You recoil back upon me in the blood of the Lamb slain in his
Children.
Two bleeding Contraries equally true, are his Witnesses against
me
We reared mighty Stones: we danced naked around them:
Thinking to bring Love into light of day, to Jerusalems shame:
Displaying our Giant limbs to all the winds of heaven! Sudden
Shame siezd us, we could not look on one-another for abhorrence:
the Blue
Of our immortal Veins & all their Hosts fled from our Limbs,
And wanderd distant in a dismal Night clouded & dark:
The Sun fled from the Britons forebead: the Moon from his mighty
loins:
Scandinavia fled with all his mountains filld with groans,
O what is Life & what is Man. O what is Death? Wherefore
Are you my Children, natives in the Grave to where I go
Or are you born to feed the hungry ravenings of Destruction
To be the sport of Accident! to waste in Wrath & Love, a weary
Life, in brooding cares & anxious labours, that prove but chaff.
O Jerusalem Jerusalem I have forsaken thy Courts
Thy Pillars of ivory & gold: thy Curtains of silk & fine
Linen: thy Pavements of precious stones: thy Walls of pearl
And gold, thy Gates of Thanksgiving thy Windows of Praise:
Thy Clouds of Blessing; thy Cherubims of Tender-mercy
Stretching their Wings sublime over the Little-ones of Albion
O Human Imagination O Divine Body I have Crucified
I have turned my back upon thee into the Wastes of Moral Law:
There Babylon is builded in the Waste, founded in Human
desolation.
O Babylon thy Watchman stands over thee in the night
Thy severe judge all the day long proves thee O Babylon
With provings of destruction, with giving thee thy hearts desire.
But Albion is cast forth to the Potter his Children to the
Builders
To build Babylon because they have forsaken Jerusalem
The Walls of Babylon are Souls of Men: her Gates the Groans
Of Nations: her Towers are the Miseries of once happy Families.
Her Streets are paved with Destruction, her Houses built with
Death
Her Palaces with Hell & the Grave; her Synagogues with Torments
Of ever-hardening Despair squard & polishd with cruel skill
- 169 -
Yet thou wast lovely as the summer cloud upon my hills
When Jerusalem was thy hearts desire in times of youth & love.
Thy Sons came to Jerusalem with gifts, she sent them away
With blessings on their hands & on their feet, blessings of gold,
And pearl & diamond: thy Daughters sang in her Courts:
They came up to Jerusalem; they walked before Albion
In the Exchanges of London every Nation walkd
And London walkd in every Nation mutual in love & harmony
Albion coverd the whole Earth, England encompassd the Nations,
Mutual each within others bosom in Visions of Regeneration;
Jerusalem coverd the Atlantic Mountains & the Erythrean,
From bright Japan & China to Hesperia France & England.
Mount Zion lifted his head in every Nation under heaven:
And the Mount of Olives was beheld over the whole Earth:
The footsteps of the Lamb of God were there: but now no more
No more shall I behold him, he is closd in Luvahs Sepulcher.
Yet why these smitings of Luvah, the gentlest mildest Zoa?
If God was Merciful this could not be: O Lamb of God
Thou art a delusion and Jerusalem is my Sin! O my Children
I have educated you in the crucifying cruelties of Demonstration
Till you have assum'd the Providence of God & slain your Father
Dost thou appear before me who liest dead in Luvahs Sepulcher
Dost thou forgive me! thou who wast Dead & art Alive? t
Look not so Merciful upon me O thou Slain Lamb of God
I die! I die in thy arms tho Hope is banishd from me. t
Thundring the Veil rushes from his hand Vegetating Knot by
Knot, Day by Day, Night by Night; loud roll the indignant
Atlantic
Waves & the Erythrean, turning up the bottoms of the Deeps
PLATE 25
And there was heard a great lamenting in Beulah: all the Regions
Of Beulah were moved as the tender bowels are moved: & they said:
Why did you take Vengeance O ye Sons of the mighty Albion?
Planting these Oaken Groves: Erecting these Dragon Temples
Injury the Lord heals but Vengeance cannot be healed:
As the Sons of Albion have done to Luvah: so they have in him
Done to the Divine Lord & Saviour, who suffers with those that
suffer:
For not one sparrow can suffer, & the whole Universe not suffer
also,
In all its Regions, & its Father & Saviour not pity and weep.
But Vengeance is the destroyer of Grace & Repentance in the bosom
Of the Injurer: in which the Divine Lamb is cruelly slain:
Descend O Lamb of God & take away the imputation of Sin
By the Creation of States & the deliverance of Individuals
Evermore Amen
- 170 -
Thus wept they in Beulah over the Four Regions of Albion
But many doubted & despaird & imputed Sin & Righteousness
To Individuals & not to States, and these Slept in Ulro.
PLATE 26 t
SUCH VISIONS HAVE APPEARD TO ME
AS I MY ORDERD RACE HAVE RUN
JERUSALEM IS NAMED LIBERTY
AMONG THE SONS OF ALBION
PLATE 27
To the Jews.
Jerusalem the Emanation of the Giant Albion! Can it be? Is it a
Truth that the Learned have explored? Was Britain the Primitive
Seat of the Patriarchal Religion? If it is true: my title-page is
also True, that Jerusalem was & is the Emanation of the Giant
Albion. It is True, and cannot be controverted. Ye are united O
ye Inhabitants of Earth in One Religion. The Religion of Jesus:
the most Ancient, the Eternal: & the Everlasting Gospel--The
Wicked will turn it to Wickedness,
the Righteous to Righteousness. Amen! Huzza! Selah!
"All things Begin & End in Albions Ancient Druid Rocky Shore."
Your Ancestors derived their origin from Abraham, Heber, Shem,
and Noah, who were Druids: as the Druid Temples (which are the
Patriarchal Pillars & Oak Groves) over the whole Earth witness to
this day.
You have a tradition, that Man anciently containd in his mighty
limbs all things in Heaven & Earth: this you recieved from the
Druids.
"But now the Starry Heavens are fled from the mighty limbs of
Albion"
Albion was the Parent of the Druids; & in his Chaotic State of
Sleep Satan & Adam & the whole World was Created by the Elohim.
The fields from Islington to Marybone,
To Primrose Hill and Saint Johns Wood:
Were builded over with pillars of gold,
And there Jerusalems pillars stood.
Her Little-ones ran on the fields
The Lamb of God among them seen
And fair Jerusalem his Bride:
Among the little meadows green.
- 171 -
Pancrass & Kentish-town repose
Among her golden pillars high:
Among her golden arches which
Shine upon the starry sky.
The Jews-harp-house & the Green Man;
The Ponds where Boys to bathe delight:
The fields of Cows by Willans farm:
Shine in Jerusalems pleasant sight.
She walks upon our meadows green:
The Lamb of God walks by her side:
And every English Child is seen,
Children of Jesus & his Bride,
Forgiving trespasses and sins
Lest Babylon with cruel Og,
With Moral & Self-righteous Law
Should Crucify in Satans Synagogue!
What are those golden Builders doing
Near mournful ever-weeping Paddington
Standing above that mighty Ruin
Where Satan the first victory won.
Where Albion slept beneath the Fatal Tree
And the Druids golden Knife,
Rioted in human gore,
In Offerings of Human Life
They groan'd aloud on London Stone
They groand aloud on Tyburns Brook
Albion gave his deadly groan,
And all the Atlantic Mountains shook
Albions Spectre from his Loins
Tore forth in all the pomp of War!
Satan his name: in flames of fire
He stretch'd his Druid Pillars far.
Jerusalem fell from Lambeth's Vale,
Down thro Poplar & Old Bow;
Thro Malden & acros the Sea,
In War & howling death & woe.
The Rhine was red with human blood:
The Danube rolld a purple tide:
On the Euphrates Satan stood:
And over Asia stretch'd his pride.
- 172 -
He witherd up sweet Zions Hill,
From every Nation of the Earth:
He witherd up Jerusalems Gates,
And in a dark Land gave her birth.
He witherd up the Human Form,
By laws of sacrifice for sin:
Till it became a Mortal Worm:
But O! translucent all within.
The Divine Vision still was seen
Still was the Human Form, Divine
Weeping in weak & mortal clay
O Jesus still the Form was thine.
And thine the Human Face & thine
The Human Hands & Feet & Breath
Entering thro' the Gates of Birth
And passing thro' the Gates of Death
And O thou Lamb of God, whom I
Slew in my dark self-righteous pride:
Art thou return'd to Albions Land!
And is Jerusalem thy Bride?
Come to my arms & never more
Depart; but dwell for ever here:
Create my Spirit to thy Love:
Subdue my Spectre to thy Fear,
Spectre of Albion! warlike Fiend!
In clouds of blood & ruin roll'd:
I here reclaim thee as my own
My Selfhood! Satan! armd in gold.
Is this thy soft Family-Love
Thy cruel Patriarchal pride
Planting thy Family alone
Destroying all the World beside.
A mans worst enemies are those
Of his own house & family;
And he who makes his law a curse,
By his own law shall surely die.
In my Exchanges every Land
Shall walk, & mine in every Land,
Mutual shall build Jerusalem:
Both heart in heart & hand in hand.
- 173 -
If Humility is Christianity; you O Jews are the true
Christians; If your tradition that Man contained in his Limbs,
all Animals, is True & they were separated from him by cruel
Sacrifices: and when compulsory cruel Sacrifices had brought
Humanity into a Feminine Tabernacle, in the loins of Abraham &
David: the Lamb of God, the Saviour became apparent on Earth as
the Prophets had foretold? The Return of Israel is a Return to
Mental Sacrifice & War. Take up the Cross O Israel & follow
Jesus.
PLATE 28 t
Jerusalem.
Chap: 2.
Every ornament of perfection, and every labour of love,
In all the Garden of Eden, & in all the golden mountains
Was become an envied horror, and a remembrance of jealousy:
And every Act a Crime, and Albion the punisher & judge.
And Albion spoke from his secret seat and said
All these ornaments are crimes, they are made by the labours
Of loves: of unnatural consanguinities and friendships
Horrid to think of when enquired deeply into; and all
These hills & valleys are accursed witnesses of Sin
I therefore condense them into solid rocks, stedfast!
A foundation and certainty and demonstrative truth:
That Man be separate from Man, & here I plant my seat.
Cold snows drifted around him: ice coverd his loins around
He sat by Tyburns brook, and underneath his heel, shot up!
A deadly Tree, he nam'd it Moral Virtue, and the Law
Of God who dwells in Chaos hidden from the human sight.
The Tree spread over him its cold shadows, (Albion groand)
They bent down, they felt the earth and again enrooting
Shot into many a Tree! an endless labyrinth of woe!
From willing sacrifice of Self, to sacrifice of (miscall'd)
Enemies
For Atonement: Albion began to erect twelve Altars,
Of rough unhewn rocks, before the Potters Furnace
He nam'd them Justice, and Truth. And Albions Sons
Must have become the first Victims, being the first transgressors
But they fled to the mountains to seek ransom: building A Strong
Fortification against the Divine Humanity and Mercy,
In Shame & Jealousy to annihilate Jerusalem!
- 174-
PLATE 29 [33] t
Turning his back to the Divine Vision, his Spectrous
Chaos before his face appeard: an Unformed Memory.
Then spoke the Spectrous Chaos to Albion darkning cold
From the back & loins where dwell the Spectrous Dead
I am your Rational Power O Albion & that Human Form
You call Divine, is but a Worm seventy inches long
That creeps forth in a night & is dried in the morning sun
In fortuitous concourse of memorys accumulated & lost
It plows the Earth in its own conceit, it overwhelms the Hills
Beneath its winding labyrinths, till a stone of the brook
Stops it in midst of its pride among its hills & rivers[.]
Battersea & Chelsea mourn, London & Canterbury tremble
Their place shall not be found as the wind passes over[.]
The ancient Cities of the Earth remove as a traveller
And shall Albions Cities remain when I pass over them
With my deluge of forgotten remembrances over the tablet
So spoke the Spectre to Albion. he is the Great Selfhood
Satan: Worshipd as God by the Mighty Ones of the Earth
Having a white Dot calld a Center from which branches out
A Circle in continual gyrations. this became a Heart
From which sprang numerous branches varying their motions
Producing many Heads three or seven or ten, & hands & feet
Innumerable at will of the unfortunate contemplator
Who becomes his food[:] such is the way of the Devouring Power
And this is the cause of the appearance in the frowning Chaos[.]
Albions Emanation which he had hidden in jealousy
Appeard now in the frowning Chaos prolific upon the Chaos
Reflecting back to Albion in Sexual Reasoning Hermaphroditic
Albion spoke. Who art thou that appearest in gloomy pomp
Involving the Divine Vision in colours of autumn ripeness
I never saw thee till this time, nor beheld life abstracted
Nor darkness immingled with light on my furrowd field
Whence camest thou! who art thou O loveliest? the Divine Vision
Is as nothing before thee, faded is all life and joy
Vala replied in clouds of tears Albions garment embracing
I was a City & a Temple built by Albions Children.
I was a Garden planted with beauty I allured on hill & valley
The River of Life to flow against my walls & among my trees
Vala was Albions Bride & Wife in great Eternity
The loveliest of the daughters of Eternity when in day-break
- 175 -
I emanated from Luvah over the Towers of Jerusalem
And in her Courts among her little Children offering up
The Sacrifice of fanatic love! why loved I Jerusalem!
Why was I one with her embracing in the Vision of Jesus
Wherefore did I loving create love, which never yet
Immingled God & Man, when thou & I, hid the Divine Vision
In cloud of secret gloom which behold involve me round about t
Know me now Albion: look upon me I alone am Beauty
The Imaginative Human Form is but a breathing of Vala
I breathe him forth into the Heaven from my secret Cave
Born of the Woman to obey the Woman O Albion the mighty
For the Divine appearance is Brotherhood, but I am Love
PLATE 30 [34]
Elevate into the Region of Brotherhood with my red fires
Art thou Vala? replied Albion, image of my repose
O how I tremble! how my members pour down milky fear!
A dewy garment covers me all over, all manhood is gone!
At thy word & at thy look death enrobes me about
From head to feet, a garment of death & eternal fear
Is not that Sun thy husband & that Moon thy glimmering Veil?
Are not the Stars of heaven thy Children! art thou not Babylon?
Art thou Nature Mother of all! is Jerusalem thy Daughter
Why have thou elevate inward: O dweller of outward chambers t
From grot & cave beneath the Moon dim region of death
Where I laid my Plow in the hot noon, where my hot team fed
Where implements of War are forged, the Plow to go over the
Nations
In pain girding me round like a rib of iron in heaven! O Vala
In Eternity they neither marry nor are given in marriage
Albion the high Cliff of the Atlantic is become a barren Land
Los stood at his Anvil: he heard the contentions of Vala--
He heavd his thundring Bellows upon the valleys of Middlesex
He opend his Furnaces before Vala, then Albion frownd in anger
On his Rock: ere yet the Starry Heavens were fled away
From his awful Members, and thus Los cried aloud
To the Sons of Albion & to Hand the eldest Son of Albion
I hear the screeh of Childbirth loud pealing, & the groans
Of Death, in Albions clouds dreadful utterd over all the Earth
What may Man be? who can tell! but what may Woman be?
To have power over Man from Cradle to corruptible Grave.
There is a Throne in every Man,it is the Throne of God
This Woman has claimd as her own & Man is no more!
Albion is the Tabernacle of Vala & her Temple
And not the Tabernacle & Temple of the Most High
O Albion why wilt thou Create a Female Will?
- 176 -
To hide the most evident God in a hidden covert, even
In the shadows of a Woman & a secluded Holy Place
That we may pry after him as after a stolen treasure
Hidden among the Dead & mured up from the paths of life
Hand! art thou not Reuben enrooting thyself into Bashan
Till thou remainest a vaporous Shadow in a Void! O Merlin!
Unknown among the Dead where never before Existence came
Is this the Female Will O ye lovely Daughters of Albion. To
Converse concerning Weight & Distance in the Wilds of Newton &
Locke
So Los spoke standing on Mam-Tor looking over Europe & Asia
The Graves thunder beneath his feet from Ireland to Japan
Reuben slept in Bashan like one dead in the valley
Cut off from Albions mountains & from all the Earths summits
Between Succoth & Zaretan beside the Stone of Bohan
While the Daughters of Albion divided Luvah into three Bodies
Los bended his Nostrils down to the Earth, then sent him over
Jordan to the Land of the Hittite: every-one that saw him
Fled! they fled at his horrible Form: they hid in caves
And dens, they looked on one-another & became what they beheld
Reuben return'd to Bashan, in despair he slept on the Stone.
Then Gwendolen divided into Rahab & Tirza in Twelve Portions[.]
Los rolled, his Eyes into two narrow circles, then sent him
Over Jordan; all terrified fled: they became what they beheld.
If Perceptive Organs vary: Objects of Perception seem to vary:
If the Perceptive Organs close: their Objects seem to close also:
Consider this O mortal Man! O worm of sixty winters said Los
Consider Sexual Organization & hide thee in the dust.
PLATE 31 [35]
Then the Divine hand found the Two Limits, Satan and Adam,
In Albions bosom: for in every Human bosom those Limits stand.
And the Divine voice came from the Furnaces, as multitudes
without
Number! the voices of the innumerable multitudes of Eternity.
And the appearance of a Man was seen in the Furnaces;
Saving those who have sinned from the punishment of the Law,
(In pity of the punisher whose state is eternal death,)
And keeping them from Sin by the mild counsels of his love.
Albion goes to Eternal Death: In Me all Eternity.
Must pass thro' condemnation, and awake beyond the Grave!
No individual can keep these Laws, for they are death
To every energy of man, and forbid the springs of life;
Albion hath enterd the State Satan! Be permanent O State!
And be thou for ever accursed! that Albion may arise again:
- 177 -
And be thou created into a State! I go forth to Create
States: to deliver Individuals evermore! Amen.
So spoke the voice from the Furnaces, descending into Non-Entity
[To Govern the Evil by Good: and States abolish
Systems.] t
PLATE 32 [36]
Reuben return'd to his place, in vain he sought beautiful Tirzah
For his Eyelids were narrowd, & his Nostrils scented the ground
And Sixty Winters Los raged in the Divisions of Reuben:
Building the Moon of Ulro, plank by plank & rib by rib
Reuben slept in the Cave of Adam, and Los folded his Tongue
Between Lips of mire & clay, then sent him forth over Jordan
In the love of Tirzah he said Doubt is my food day & night--
All that beheld him fled howling and gnawed their tongues
For pain: they became what they beheld[.] In reasonings Reuben
returned
To Heshbon. disconsolate he walkd thro Moab & he stood
Before the Furnaces of Los in a horrible dreamful slumber,
On Mount Gilead looking toward Gilgal: and Los bended
His Ear in a spiral circle outward; then sent him over Jordan.
The Seven Nations fled before him they became what they beheld
Hand, Hyle & Coban fled: they became what they beheld
Gwantock & Peachy hid in Damascus beneath Mount Lebanon
Brereton & Slade in Egypt. Hutton & Skofeld & Kox
Fled over Chaldea in terror in pains in every nerve
Kotope & Bowen became what they beheld, fleeing over the Earth
And the Twelve Female Emanations fled with them agonizing.
Jerusalem trembled seeing her Children drivn by Los's Hammer
In the visions of the dreams of Beulah on the edge of Non-Entity
Hand stood between Reuben & Merlin, as the Reasoning Spectre
Stands between the Vegetative Man & his Immortal Imagination
And the Four Zoa's clouded rage East & West & North & South
They change their situations, in the Universal Man.
Albion groans, he sees the Elements divide before his face.
And England who is Brittannia divided into Jerusalem & Vala
And Urizen assumes the East, Luvah assumes the South
In his dark Spectre ravening from his open Sepulcher
And the Four Zoa's who are the Four Eternal Senses of Man
Became Four Elements separating from the Limbs of Albion
These are their names in the Vegetative Generation
[West Weighing East & North dividing Generation South
bounding] t
And Accident & Chance were found hidden in Length Bredth & Highth
And they divided into Four ravening deathlike Forms
Fairies & Genii & Nymphs & Gnomes of the Elements.
These are States Permanently Fixed by the Divine Power
- 178 -
The Atlantic Continent sunk round Albions cliffy shore
And the Sea poured in amain upon the Giants of Albion
As Los bended the Senses of Reuben Reuben is Merlin
Exploring the Three States of Ulro; Creation; Redemption. &
Judgment
And many of the Eternal Ones laughed after their manner
Have you known the judgment that is arisen among the
Zoa's of Albion? where a Man dare hardly to embrace
His own Wife, for the terrors of Chastity that they call
By the name of Morality. their Daughters govern all
In hidden deceit! they are Vegetable only fit for burning
Art & Science cannot exist but by Naked Beauty displayd
Then those in Great Eternity who contemplate on Death
Said thus. What seems to Be: Is: To those to whom
It seems to Be, & is productive of the most dreadful
Consequences to those to whom it seems to Be: even of
Torments, Despair, Eternal Death; but the Divine Mercy
Steps beyond and Redeems Man in the Body of Jesus Amen
And Length Bredth Highth again Obey the Divine Vision Hallelujah
PLATE 33 [37]
And One stood forth from the Divine Family &,said t
I feel my Spectre rising upon me! Albion! arouze thyself!
Why dost thou thunder with frozen Spectrous wrath against us?
The Spectre is, in Giant Man; insane, and most deform'd.
Thou wilt certainly provoke my Spectre against thine in fury!
He has a Sepulcher hewn out of a Rock ready for thee:
And a Death of Eight thousand years forg'd by thyself, upon
The point of his Spear! if thou persistest to forbid with Laws
Our Emanations, and to attack our secret supreme delights
So Los spoke: But when he saw blue death in Albions feet, t
Again he join'd the Divine Body, following merciful;
While Albion fled more indignant! revengeful covering
PLATE 34 [38]
His face and bosom with petrific hardness, and his hands
And feet, lest any should enter his bosom & embrace
His hidden heart; his Emanation wept & trembled within him:
Uttering not his jealousy, but hiding it as with
Iron and steel, dark and opake, with clouds & tempests brooding:
His strong limbs shudderd upon his mountains high and dark.
Turning from Universal Love petrific as he went,
His cold against the warmth of Eden rag'd with loud
Thunders of deadly war (the fever of the human soul)
Fires and clouds of rolling smoke! but mild the Saviour follow'd
him,
- 179 -
Displaying the Eternal Vision! the Divine Similitude!
In loves and tears of brothers, sisters, sons, fathers, and
friends
Which if Man ceases to behold, he ceases to exist:
Saying. Albion! Our wars are wars of life, & wounds of love,
With intellectual spears, & long winged arrows of thought:
Mutual in one anothers love and wrath all renewing
We live as One Man; for contracting our infinite senses
We behold multitude; or expanding: we behold as one,
As One Man all the Universal Family; and that One Man
We call Jesus the Christ: and he in us, and we in him,
Live in perfect harmony in Eden the land of life,
Giving, recieving, and forgiving each others trespasses.
He is the Good shepherd, he is the Lord and master:
He is the Shepherd of Albion, he is all in all,
In Eden: in the garden of God: and in heavenly Jerusalem.
If we have offended, forgive us, take not vengeance against us.
Thus speaking; the Divine Family follow Albion:
I see them in the Vision of God upon my pleasant valleys.
I behold London; a Human awful wonder of God!
He says: Return, Albion, return! I give myself for thee:
My Streets are my, Ideas of Imagination.
Awake Albion, awake! and let us awake up together.
My Houses are Thoughts: my Inhabitants; Affections,
The children of my thoughts, walking within my blood-vessels,
Shut from my nervous form which sleeps upon the verge of Beulah
In dreams of darkness, while my vegetating blood in veiny pipes,
Rolls dreadful thro' the Furnaces of Los, and the Mills of Satan.
For Albions sake, and for Jerusalem thy Emanation
I give myself, and these my brethren give themselves for Albion.
So spoke London, immortal Guardian! I heard in Lambeths shades:
In Felpham I heard and saw the Visions of Albion
I write in South Molton Street, what I both see and hear
In regions of Humanity, in Londons opening streets.
I see thee awful Parent Land in light, behold I see!
Verulam! Canterbury! venerable parent of men,
Generous immortal Guardian golden clad! for Cities
Are Men, fathers of multitudes, and Rivers & Mount[a]ins
Are also Men; every thing is Human, mighty! sublime!
In every bosom a Universe expands, as wings
Let down at will around, and call'd the Universal Tent.
York, crown'd with loving kindness. Edinburgh, cloth'd
With fortitude as with a garment of immortal texture
Woven in looms of Eden, in spiritual deaths of mighty men
- 180 -
Who give themselves, in Golgotha, Victims to Justice; where
There is in Albion a Gate of precious stones and gold
Seen only by Emanations, by vegetations viewless,
Bending across the road of Oxford Street; it from Hyde Park
To Tyburns deathful shades, admits the wandering souls
Of multitudes who die from Earth: this Gate cannot be found
PLATE 35 [39]
By Satans Watch-fiends tho' they search numbering every grain
Of sand on Earth every night, they never find this Gate.
It is the Gate of Los. Withoutside is the Mill, intricate,
dreadful
And fill'd with cruel tortures; but no mortal man can find the
Mill
Of Satan, in his mortal pilgrimage of seventy years
For Human beauty knows it not: nor can Mercy find it! But t
In the Fourth region of Humanity, Urthona namd[,]
Mortality begins to roll the billows of Eternal Death
Before the Gate of Los. Urthona here is named Los.
And here begins the System of Moral Virtue, named Rahab. t
Albion fled thro' the Gate of Los, and he stood in the Gate.
Los was the friend of Albion who most lov'd him. In
Cambridgeshire
His eternal station, he is the twenty-eighth, & is four-fold.
Seeing Albion had turn'd his back against the Divine Vision,
Los said to Albion, Whither fleest thou? Albion reply'd.
I die! I go to Eternal Death! the shades of death
Hover within me & beneath, and spreading themselves outside
Like rocky clouds, build me a gloomy monument of woe:
Will none accompany me in my death? or be a Ransom for me
In that dark Valley? I have girded round my cloke, and on my feet
Bound these black shoes of death, & on my hands, death's iron
gloves:
God hath forsaken me, & my friends are become a burden
A weariness to me, & the human footstep is a terror to me.
Los answerd, troubled: and his soul was rent in twain:
Must the Wise die for an Atonement? does Mercy endure Atonement?
No! It is Moral Severity, & destroys Mercy in its Victim.
So speaking, not yet infected with the Error & Illusion,
PLATE 36 [40]
Los shudder'd at beholding Albion, for his disease
Arose upon him pale and ghastly: and he call'd around
The Friends of Albion: trembling at the sight of Eternal Death
The four appear'd with their Emanations in fiery
Chariots: black their fires roll beholding Albions house of
Eternity
Damp couch the flames beneath and silent, sick, stand shuddering
Before the Porch of sixteen pillars: weeping every one
Descended and fell down upon their knees round Albions knees,
Swearing the Oath of God! with awful voice of thunders round
Upon the hills & valleys, and the cloudy Oath roll'd far and wide
- 181 -
Albion is sick! said every Valley, every mournful Hill
And every River: our brother Albion is sick to death.
He hath leagued himself with robbers! he hath studied the arts
Of unbelief! Envy hovers over him! his Friends are his
abhorrence!
Those who give their lives for him are despised!
Those who devour his soul, are taken into his bosom!
To destroy his Emanation is their intention:
Arise! awake O Friends of the Giant Albion
They have perswaded him of horrible falshoods!
They have sown errors over all his fruitful fields!
The Twenty-four heard! they came trembling on watry chariots.
Borne by the Living Creatures of the third procession
Of Human Majesty, the Living Creatures wept aloud as they
Went along Albions roads, till they arriv'd at Albions House.
O! how the torments of Eternal Death, waited on Man:
And the loud-rending bars of the Creation ready to burst:
That the wide world might fly from its hinges, & the immortal
mansion
Of Man, for ever be possess'd by monsters of the deeps:
And Man himself become a Fiend, wrap'd in an endless curse,
Consuming and consum'd for-ever in flames of Moral Justice.
For had the Body of Albion fall'n down, and from its dreadful
ruins
Let loose the enormous Spectre on the darkness of the deep,
At enmity with the Merciful & fill'd with devouring fire,
A nether-world must have recievd the foul enormous spirit,
Under pretence of Moral Virtue, fill'd with Revenge and Law.
There to eternity chain'd down, and issuing in red flames
And curses, with his mighty arms brandish'd against the heavens
Breathing cruelty blood & vengeance, gnashing his teeth with pain
Torn with black storms, & ceaseless torrents of his own consuming
fire:
Within his breast his mighty Sons chaind down & fill'd with
cursings:
And his dark Eon, that once fair crystal form divinely clear:
Within his ribs producing serpents whose souls are flames of
fire.
But, glory to the Merciful-One, for he is of tender mercies!
And the Divine Family wept over him as One Man.
And these the Twenty-four in whom the Divine Family
Appear'd; and they were One in Him. A Human Vision!
Human Divine, Jesus the Saviour, blessed for ever and ever.
Selsey, true friend! who afterwards submitted to be devourd
By the waves of Despair, whose Emanation rose above
The flood, and was nam'd Chichester, lovely mild & gentle! Lo!
Her lambs bleat to the sea-fowls cry, lamenting still for Albion.
Submitting to be call'd the son of Los the terrible vision:
Winchester stood devoting himself for Albion: his tents
- 182 -
Outspread with abundant riches, and his Emanations
Submitting to be call'd Enitharmons daughters, and be born
In vegetable mould: created by the Hammer and Loom
In Bowlahoola & Allamanda where the Dead wail night & day.
(I call them by their English names: English, the rough basement.
Los built the stubborn structure of the Language, acting against
Albions melancholy, who must else have been a Dumb despair.)
Gloucester and Exeter and Salisbury and Bristol: and benevolent
PLATE 37 [41]
Bath who is Legions: he is the Seventh, the physician and
The poisoner: the best and worst in Heaven and Hell:
Whose Spectre first assimilated with Luvah in Albions mountains
A triple octave he took, to reduce Jerusalem to twelve
To cast Jerusalem forth upon the wilds to Poplar & Bow:
To Malden & Canterbury in the delights of cruelty:
The Shuttles of death sing in the sky to Islington & Pancrass
Round Marybone to Tyburns River, weaving black melancholy as a
net,
And despair as meshes closely wove over the west of London,
Where mild Jerusalem sought to repose in death & be no more.
She fled to Lambeths mild Vale and hid herself beneath
The Surrey Hills where Rephaim terminates: her Sons are siez'd
For victims of sacrifice; but Jerusalem cannot be found! Hid
By the Daughters of Beulah: gently snatch'd away: and hid in
Beulah
There is a Grain of Sand in Lambeth that Satan cannot find
Nor can his Watch Fiends find it: tis translucent & has many
Angles
But he who finds it will find Oothoons palace, for within
Opening into Beulah every angle is a lovely heaven
But should the Watch Fiends find it, they would call it Sin
And lay its Heavens & their inhabitants in blood of punishment
Here Jerusalem & Vala were hid in soft slumberous repose
Hid from the terrible East, shut up in the South & West.
The Twenty-eight trembled in Deaths dark caves, in cold despair
They kneeld around the Couch of Death in deep humiliation
And tortures of self condemnation while their Spectres ragd
within.
The Four Zoa's in terrible combustion clouded rage
Drinking the shuddering fears & loves of Albions Families
Destroying by selfish affections the things that they most admire
Drinking & eating, & pitying & weeping, as at a trajic scene.
The soul drinks murder & revenge, & applauds its own holiness
They saw Albion endeavouring to destroy their Emanations. t
- 183 -
[illustration, with inscription, reversed: "Each Man is in / his
Spectre's power / Untill the arrival / of that hour, / When his
Humanity / awake / And cast his Spectre / into the Lake"]
PLATE 38 [43]
They saw their Wheels rising up poisonous against Albion
Urizen, cold & scientific: Luvah, pitying & weeping
Tharmas, indolent & sullen: Urthona, doubting & despairing
Victims to one another & dreadfully plotting against each other
To prevent Albion walking about in the Four Complexions.
They saw America clos'd out by the Oaks of the western shore;
And Tharmas dash'd on the Rocks of the Altars of Victims in
Mexico.
If we are wrathful Albion will destroy Jerusalem with rooty
Groves
If we are merciful, ourselves must suffer destruction on his
Oaks!
Why should we enter into our Spectres, to behold our own
corruptions
O God of Albion descend! deliver Jerusalem from the Oaken Groves!
Then Los grew furious raging: Why stand we here trembling around
Calling on God for help; and not ourselves in whom God dwells
Stretching a hand to save the falling Man: are we not Four
Beholding Albion upon the Precipice ready to fall into
Non-Entity:
Seeing these Heavens & Hells conglobing in the Void. Heavens over
Hells
Brooding in holy hypocritic lust, drinking the cries of pain
- 184 -
From howling victims of Law: building Heavens Twenty-seven-fold.
Swelld & bloated General Forms, repugnant to the Divine-
Humanity, who is the Only General and Universal Form
To which all Lineaments tend & seek with love & sympathy
All broad & general principles belong to benevolence
Who protects minute particulars, every one in their own identity.
But here the affectionate touch of the tongue is closd in by
deadly teeth
And the soft smile of friendship & the open dawn of benevolence
Become a net & a trap, & every energy renderd cruel,
Till the existence of friendship & benevolence is denied:
The wine of the Spirit & the vineyards of the Holy-One.
Here: turn into poisonous stupor & deadly intoxication:
That they may be condemnd by Law & the Lamb of God be slain!
And the two Sources of Life in Eternity[,] Hunting and War,
Are become the Sources of dark & bitter Death & of corroding
Hell:
The open heart is shut up in integuments of frozen silence
That the spear that lights it forth may shatter the ribs & bosom
A pretence of Art, to destroy Art: a pretence of Liberty
To destroy Liberty. a pretence of Religion to destroy Religion
Oshea and Caleb fight: they contend in the valleys of Peor
In the terrible Family Contentions of those who love each other:
The Armies of Balaam weep---no women come to the field
Dead corses lay before them, & not as in Wars of old.
For the Soldier who fights for Truth, calls his enemy his
brother:
They fight & contend for life, & not for eternal death!
But here the Soldier strikes, & a dead corse falls at his feet
Nor Daughter nor Sister nor Mother come forth to embosom the
Slain!
But Death! Eternal Death! remains in the Valleys of Peor.
The English are scatterd over the face of the Nations: are these
Jerusalems children? Hark! hear the Giants of Albion cry at night
We smell the blood of the English! we delight in their blood on
our Altars!
The living & the dead shall be ground in our rumbling Mills
For bread of the Sons of Albion: of the Giants Hand & Scofield
Scofeld & Kox are let loose upon my Saxons! they accumulate
A World in which Man is by his Nature the Enemy of Man,
In pride of Selfhood unwieldy stretching out into Non Entity
Generalizing Art & Science till Art & Science is lost.
Bristol & Bath, listen to my words, & ye Seventeen: give ear!
It is easy to acknowledge a man to be great & good while we
Derogate from him in the trifles & small articles of that
goodness:
Those alone are his friends, who admire his minutest powers[.]
Instead of Albions lovely mountains & the curtains of Jerusalem
I see a Cave, a Rock, a Tree deadly and poisonous, unimaginative:
Instead of the Mutual Forgivenesses, the Minute Particulars, I
see
Pits of bitumen ever burning: artificial Riches of the Canaanite
- 185 -
Like Lakes of liquid lead: instead of heavenly Chapels, built
By our dear Lord: I see Worlds crusted with snows & ice;
I see a Wicker Idol woven round Jerusalems children. I see
The Canaanite, the Amalekite, the Moabite, the Egyptian:
By Demonstrations the cruel Sons of Quality & Negation.
Driven on the Void in incoherent despair into Non Entity
I see America closd apart, & Jerusalem driven in terror
Away from Albions mountains, far away from Londons spires!
I will not endure this thing! I alone withstand to death,
This outrage! Ah me! how sick & pale you all stand round me!
Ah me! pitiable ones! do you also go to deaths vale?
All you my Friends & Brothers! all you my beloved Companions!
Have you also caught the infection of Sin & stern Repentance?
I see Disease arise upon you! yet speak to me and give
Me some comfort: why do you all stand silent? I alone
Remain in permanent strength. Or is all this goodness & pity,
only
That you may take the greater vengeance in your Sepulcher.
So Los spoke. Pale they stood around the House of Death:
In the midst of temptations & despair: among the rooted Oaks:
Among reared Rocks of Albions Sons, at length they rose
PLATE 39 [44]
With one accord in love sublime, & as on Cherubs wings
They Albion surround with kindest violence to bear him back
Against his will thro Los's Gate to Eden: Four-fold; loud!
Their Wings waving over the bottomless Immense: to bear
Their awful charge back to his native home: but Albion dark,
Repugnant; rolld his Wheels backward into Non-Entity
Loud roll the Starry Wheels of Albion into the World of Death
And all the Gate of Los, clouded with clouds redounding from
Albions dread Wheels, stretching out spaces immense between
That every little particle of light & air, became Opake
Black & immense, a Rock of difficulty & a Cliff
Of black despair; that the immortal Wings labourd against
Cliff after cliff, & over Valleys of despair & death:
The narrow Sea between Albion & the Atlantic Continent:
Its waves of pearl became a boundless Ocean bottomless,
Of grey obscurity, filld with clouds & rocks & whirling waters
And Albions Sons ascending & descending in the horrid Void.
But as the Will must not be bended but in the day of Divine
Power: silent calm & motionless, in the mid-air sublime,
The Family Divine hover around the darkend Albion.
Such is the nature of the Ulro: that whatever enters:
Becomes Sexual, & is Created, and Vegetated, and Born.
From Hyde Park spread their vegetating roots beneath Albion
In dreadful pain the Spectrous Uncircumcised Vegetation.
- 186 -
Forming a Sexual Machine: an Aged Virgin Form,
In Erins Land toward the north, joint after joint & burning
In love & jealousy immingled & calling it Religion
And feeling the damps of death they with one accord delegated Los
Conjuring him by the Highest that he should Watch over them
Till Jesus shall appear: & they gave their power to Los
Naming him the Spirit of Prophecy, calling him Elijah
Strucken with Albions disease they become what they behold;
They assimilate with Albion in pity & compassion;
Their Emanations return not: their Spectres rage in the Deep
The Slumbers of Death came over them around the Couch of Death
Before the Gate of Los & in the depths of Non Entity
Among the Furnaces of Los: among the Oaks of Albion.
Man is adjoind to Man by his Emanative portion:
Who is Jerusalem in every individual Man: and her
Shadow is Vala, builded by the Reasoning power in Man
O search & see: turn your eyes inward: open O thou World
Of Love & Harmony in Man: expand thy ever lovely Gates.
They wept into the deeps a little space at length was heard
The voice of Bath, faint as the voice of the Dead in the House of
Death
LATE 40 [45]
Bath, healing City! whose wisdom in midst of Poetic
Fervor: mild spoke thro' the Western Porch, in soft gentle tears
O Albion mildest Son of Eden! clos'd is thy Western Gate
Brothers of Eternity! this Man whose great example
We all admir'd & lov'd, whose all benevolent countenance, seen
In Eden, in lovely Jerusalem, drew even from envy
The, tear: and the confession of honesty, open & undisguis'd
From mistrust and suspition. The Man is himself become
A piteous example of oblivion. To teach the Sons
Of Eden, that however great and glorious; however loving
And merciful the Individuality; however high
Our palaces and cities, and however fruitful are our fields
In Selfhood, we are nothing: but fade away in mornings breath,
Our mildness is nothing: the greatest mildness we can use
Is incapable and nothing! none but the Lamb of God call heal
This dread disease: none but Jesus! O Lord descend and save!
Albions Western Gate is clos'd: his death is coming apace!
Jesus alone can save him; for alas we none can know
How soon his lot may be our own. When Africa in sleep
Rose in the night of Beulah, and bound down the Sun & Moon
His friends cut his strong chains, & overwhelm'd his dark
Machines in fury & destruction, and the Man reviving repented
He wept before his wrathful brethren, thankful & considerate
- 187 -
For their well timed wrath. But Albions sleep is not
Like Africa's: and his machines are woven with his life
Nothing but mercy can save him! nothing but mercy interposing
Lest he should slay Jerusalem in his fearful jealousy
O God descend! gather our brethren, deliver Jerusalem
But that we may omit no office of the friendly spirit
Oxford take thou these leaves of the Tree of Life: with eloquence
That thy immortal tongue inspires; present them to Albion:
Perhaps he may recieve them, offerd from thy loved hands.
So spoke, unheard by Albion. the merciful Son of Heaven
To those whose Western Gates were open, as they stood weeping
Around Albion: but Albion heard him not; obdurate! hard!
He frown'd on all his Friends, counting them enemies in his
sorrow
And the Seventeen conjoining with Bath, the Seventh:
In whom the other Ten shone manifest, a Divine Vision!
Assimilated and embrac'd Eternal Death for Albions sake.
And these the names of the Eighteen combining with those Ten t
PLATE 41 [46]
Bath, mild Physician of Eternity, mysterious power
Whose springs are unsearchable & knowledg infinite.
Hereford, ancient Guardian of Wales, whose hands
Builded the mountain palaces of Eden, stupendous works!
Lincoln, Durham & Carlisle, Councellors of Los.
And Ely, Scribe of Los, whose pen no other hand
Dare touch! Oxford, immortal Bard! with eloquence
Divine, he wept over Albion: speaking the words of God
In mild perswasion: bringing leaves of the Tree of Life.
Thou art in Error Albion, the Land of Ulro:
One Error not remov'd, will destroy a human Soul
Repose in Beulahs night, till the Error is remov'd
Reason not on both sides. Repose upon our bosoms
Till the Plow of Jehovah, and the Harrow of Shaddai
Have passed over the Dead, to awake the Dead to Judgment.
But Albion turn'd away refusing comfort.
Oxford trembled while he spoke, then fainted in the arms
Of Norwich, Peterboro, Rochester, Chester awful, Worcester,
Litchfield, Saint Davids, Landaff, Asaph, Bangor, Sodor,
Bowing their heads devoted: and the Furnaces of Los
Began to rage, thundering loud the storms began to roar
Upon the Furnaces, and loud the Furnaces rebellow beneath
And these the Four in whom the twenty-four appear'd four-fold:
Verulam, London, York, Edinburgh, mourning one towards another
- 188 -
Alas!--The time will come, when a mans worst enemies
Shall be those of his own house and family: in a Religion
Of Generation, to destroy by Sin and Atonement, happy Jerusalem,
The Bride and Wife of the Lamb. O God thou art Not an Avenger!
PLATE 42
Thus Albion sat, studious of others in his pale disease:
Brooding on evil: but when Los opend the Furnaces before him:
He saw that the accursed things were his own affections,
And his own beloveds: then he turn'd sick! his soul died within
him
Also Los sick & terrified beheld the Furnaces of Death
And must have died, but the Divine Saviour descended
Among the infant loves & affections, and the Divine Vision wept
Like evening dew on every herb upon the breathing ground
Albion spoke in his dismal dreams: O thou deceitful friend
Worshipping mercy & beholding thy friend in such affliction:
Los! thou now discoverest thy turpitude to the heavens.
I demand righteousness & justice. O thou ingratitude!
Give me my Emanations back[,] food for my dying soul!
My daughters are harlots! my sons are accursed before me.
Enitharmon is my daughter: accursed with a fathers curse!
O! I have utterly been wasted! I have given my daughters to
devils
So spoke Albion in gloomy majesty, and deepest night
Of Ulro rolld round his skirts from Dover to Cornwall.
Los answerd. Righteousness & justice I give thee in return
For thy righteousness! but I add mercy also, and bind
Thee from destroying these little ones: am I to be only
Merciful to thee and cruel to all that thou hatest[?]
Thou wast the Image of God surrounded by the Four Zoa's
Three thou hast slain! I am the Fourth: thou canst not destroy
me.
Thou art in Error; trouble me not with thy righteousness.
I have innocence to defend and ignorance to instruct:
I have no time for seeming; and little arts of compliment,
In morality and virtue: in self-glorying and pride.
There is a limit of Opakeness, and a limit of Contraction;
In every Individual Man, and the limit of Opakeness,
Is named Satan: and the limit of Contraction is named Adam.
But when Man sleeps in Beulah, the Saviour in mercy takes
Contractions Limit, and of the Limit he forms Woman: That
Himself may in process of time be born Man to redeem
But there is no Limit of Expansion! there is no Limit of
Translucence.
In the bosom of Man for ever from eternity to eternity.
Therefore I break thy bonds of righteousness; I crush thy
messengers!
That they may not crush me and mine: do thou be righteous,
And I will return it; otherwise I defy thy worst revenge:
- 189 -
Consider me as thine enemy: on me turn all thy fury
But destroy not these little ones, nor mock the Lords anointed:
Destroy not by Moral Virtue, the little ones whom he hath chosen!
The little ones whom he hath chosen in preference to thee.
He hath cast thee off for ever; the little ones he hath anointed!
Thy Selfhood is for ever accursed from the Divine presence
So Los spoke: then turn'd his face & wept for Albion.
Albion replied. Go! Hand & Hyle! sieze the abhorred friend: t
As you Have siezd the Twenty-four rebellious ingratitudes;
To atone for you, for spiritual death! Man lives by deaths of Men
Bring him to justice before heaven here upon London stone,
Between Blackheath & Hounslow, between Norwood & Finchley
All that they have is mine: from my free genrous gift,
They now hold all they have: ingratitude to me!
To me their benefactor calls aloud for vengeance deep.
Los stood before his Furnaces awaiting the fury of the Dead:
And the Divine hand was upon him, strengthening him mightily.
The Spectres of the Dead cry out from the deeps beneath
Upon the hills of Albion; Oxford groans in his iron furnace
Winchester in his den & cavern; they lament against
Albion: they curse their human kindness & affection
They rage like wild beasts in the forests of affliction
In the dreams of Ulro they repent of their human kindness.
Come up, build Babylon, Rahab is ours & all her multitudes
With her in pomp and glory of victory. Depart
Ye twenty-four into the deeps! let us depart to glory!
Their Human majestic forms sit up upon their Couches
Of death: they curb their Spectres as with iron curbs
They enquire after Jerusalem in the regions of the dead,
With the voices of dead men, low, scarcely articulate,
And with tears cold on their cheeks they weary repose.
O when shall the morning of the grave appear, and when
Shall our salvation come? we sleep upon our watch
We cannot awake! and our Spectres rage in the forests
O God of Albion where art thou! pity the watchers!
Thus mourn they. Loud the Furnaces of Los thunder upon
The clouds of Europe & Asia, among the Serpent Temples!
And Los drew his Seven Furnaces around Albions Altars
And as Albion built his frozen Altars, Los built the Mundane
Shell,
In the Four Regions of Humanity East & West & North & South,
- 190 -
Till Norwood & Finchley & Blackheath & Hounslow, coverd the whole
Earth.
This is the Net & Veil of Vala, among the Souls of the Dead.
PLATE 43 [29]
Then the Divine Vision like a silent Sun appeard above
Albions dark rocks: setting behind the Gardens of Kensington
On Tyburns River, in clouds of blood: where was mild Zion Hills
Most ancient promontory, and in the Sun, a Human Form appeard
And thus the Voice Divine went forth upon the rocks of Albion
I elected Albion for my glory; I gave to him the Nations,
Of the whole Earth. he was the Angel of my Presence: and all
The Sons of God were Albions Sons: and Jerusalem was my joy.
The Reactor hath hid himself thro envy. I behold him.
But you cannot behold him till he be reveald in his System
Albions Reactor must have a Place prepard: Albion must Sleep
The Sleep of Death, till the Man of Sin & Repentance be reveald.
Hidden in Albions Forests he lurks: he admits of no Reply
From Albion: but hath founded his Reaction into a Law
Of Action, for Obedience to destroy the Contraries of Man[.]
He hath compelld Albion to become a Punisher & hath possessd
Himself of Albions Forests & Wilds! and Jerusalem is taken!
The City of the Woods in the Forest of Ephratah is taken!
London is a stone of her ruins; Oxford is the dust of her walls!
Sussex & Kent are her scatterd garments: Ireland her holy place!
And the murderd bodies of her little ones are Scotland and Wales
The Cities of the Nations are the smoke of her consummation
The Nations are her dust! ground by the chariot wheels
Of her lordly conquerors, her palaces levelld with the dust
I come that I may find a way for my banished ones to return
Fear not O little Flock I come! Albion shall rise again.
So saying, the mild Sun inclosd the Human Family.
Forthwith from Albions darkning [r]ocks came two Immortal forms t
Saying We alone are escaped. O merciful Lord and Saviour,
We flee from the interiors of Albions hills and mountains!
From his Valleys Eastward: from Amalek Canaan & Moab:
Beneath his vast ranges of hills surrounding Jerusalem.
Albion walkd on the steps of fire before his Halls
And Vala walkd with him in dreams of soft deluding slumber.
He looked up & saw the Prince of Light with splendor faded
Then Albion ascended mourning into the porches of his Palace
Above him rose a Shadow from his wearied intellect:
Of living gold, pure, perfect, holy: in white linen pure he
hoverd
- 191 -
A sweet entrancing self-delusion a watry vision of Albion
Soft exulting in existence; all the Man absorbing!
Albion fell upon his face prostrate before the watry Shadow
Saying O Lord whence is this change! thou knowest I am nothing!
And Vala trembled & coverd her face! & her locks were spread on
the pavement
We heard astonishd at the Vision & our heart trembled within us:
We heard the voice of slumberous Albion, and thus he spake,
Idolatrous to his own Shadow words of eternity uttering:
O I am nothing when I enter into judgment with thee!
If thou withdraw thy breath I die & vanish into Hades
If thou dost lay thine hand upon me behold I am silent:
If thou withhold thine hand; I perish like a fallen leaf:
O I am nothing: and to nothing must return again:
If thou withdraw thy breath. Behold I am oblivion.
He ceasd: the shadowy voice was silent: but the cloud hoverd over
their heads
In golden wreathes, the sorrow of Man; & the balmy drops fell
down.
And lo! that son of Man that Shadowy Spirit of mild Albion:
Luvah descended from the cloud; in terror Albion rose:
Indignant rose the awful Man, & turnd his back on Vala.
We heard the voice of Albion starting from his sleep:
Whence is this voice crying Enion! that soundeth in my ears?
O cruel pity! O dark deceit! can love seek for dominion?
And Luvah strove to gain dominion over Albion
They strove together above the Body where Vala was inclosd
And the dark Body of Albion left prostrate upon the crystal
pavement,
Coverd with boils from head to foot: the terrible smitings of
Luvah.
Then frownd the fallen Man, and put forth Luvah from his presence
Saying. Go and Die the Death of Man, for Vala the sweet wanderer.
I will turn the volutions of your ears outward, and bend your
nostrils
Downward, and your fluxile eyes englob'd roll round in fear:
Your withring lips and tongue shrink up into a narrow circle,
Till into narrow forms you creep: go take your fiery way:
And learn what tis to absorb the Man you Spirits of Pity & Love.
They heard the voice and fled swift as the winters setting sun.
And now the human blood foamd high, the Spirits Luvah & Vala,
Went down the Human Heart where Paradise & its joys abounded,
In jealous fears & fury & rage, & flames roll round their fervid
feet:
And the vast form of Nature like a serpent playd before them
And as they fled in folding fires & thunders of the deep:
- 192 -
Vala shrunk in like the dark sea that leaves its slimy banks.
And from her bosom Luvah fell far as the east and west.
And the vast form of Nature like a serpent rolld between,
Whether of Jerusalems or Valas ruins congenerated, we know not:
All is confusion: all is tumult, & we alone are escaped.
So spoke the fugitives; they joind the Divine Family,
trembling t
PLATE 44 [30]
And the Two that escaped; were the Emanation of Los & his
Spectre: for whereever the Emanation goes, the Spectre
Attends her as her Guard, & Los's Emanation is named
Enitharmon, & his Spectre is named Urthona: they knew
Not where to flee: they had been on a visit to Albions Children
And they strove to weave a Shadow of the Emanation
To hide themselves: weeping & lamenting for the Vegetation
Of Albions Children; fleeing thro Albions vales in streams of
gore
Being not irritated by insult bearing insulting benevolences
They percieved that corporeal friends are spiritual enemies
They saw the Sexual Religion in its embryon Uncircumcision
And the Divine hand was upon them bearing them thro darkness
Back safe to their Humanity as doves to their windows:
Therefore the Sons of Eden praise Urthonas Spectre in Songs
Because he kept the Divine Vision in time of trouble.
They wept & trembled: & Los put forth his hand & took them in
Into his Bosom: from which Albion shrunk in dismal pain;
Rending the fibres of Brotherhood & in Feminine Allegories
Inclosing Los: but the Divine Vision appeard with Los
Following Albion into his Central Void among his Oaks.
And Los prayed and said. O Divine Saviour arise
Upon the Mountains of Albion as in ancient time. Behold!
The Cities of Albion seek thy face, London groans in pain
From Hill to Hill & the Thames laments along the Valleys
The little Villages of Middlesex & Surrey hunger & thirst
The Twenty-eight Cities of Albion stretch their hands to thee:
Because of the Opressors of Albion in every City & Village:
They mock at the Labourers limbs! they mock at his starvd
Children.
They buy his Daughters that they may have power to sell his Sons:
They compell the Poor to live upon a crust of bread by soft mild
arts:
They reduce the Man to want: then give with pomp & ceremony.
The praise of Jehovah is chaunted from lips of hunger & thirst!
Humanity knows not of Sex: wherefore are Sexes in Beulah?
In Beulah the Female lets down her beautiful Tabernacle;
Which the Male enters magnificent between her Cherubim:
And becomes One with her mingling condensing in Self-love
The Rocky Law of Condemnation & double Generation, & Death.
- 193 -
Albion hath enterd the Loins the place of the Last Judgment:
And Luvah hath drawn the Curtains around Albion in Vala's bosom
The Dead awake to Generation! Arise O Lord, & rend the Veil!
So Los in lamentations followd Albion, Albion coverd,
PLATE 45 [31]
His western heaven with rocky clouds of death & despair.
Fearing that Albion should turn his back against the Divine
Vision
Los took his globe of fire to search the interiors of Albions
Bosom, in all the terrors of friendship, entering the caves
Of despair & death, to search the tempters out, walking among
Albions rocks & precipices! caves of solitude & dark despair,
And saw every Minute Particular of Albion degraded & murderd
But saw not by whom; they were hidden within in the minute
particulars
Of which they had possessd themselves; and there they take up
The articulations of a mans soul, and laughing throw it down
Into the frame, then knock it out upon the plank, & souls are
bak'd
In bricks to build the pyramids of Heber & Terah. But Los
Searchd in vain: closd from the minutia he walkd, difficult.
He came down from Highgate thro Hackney & Holloway towards London
Till he came to old Stratford & thence to Stepney & the Isle
Of Leuthas Dogs, thence thro the narrows of the Rivers side
And saw every minute particular, the jewels of Albion, running
down
The kennels of the streets & lanes as if they were abhorrd.
Every Universal Form, was become barren mountains of Moral
Virtue: and every Minute Particular hardend into grains of sand:
And all the tendernesses of the soul cast forth as filth & mire,
Among the winding places of deep contemplation intricate
To where the Tower of London frownd dreadful over Jerusalem:
A building of Luvah builded in Jerusalems eastern gate to be
His secluded Court: thence to Bethlehem where was builded
Dens of despair in the house of bread: enquiring in vain
Of stones and rocks he took his way, for human form was none:
And thus he spoke, looking on Albions City with many tears
What shall I do! what could I do, if I could find these
Criminals
I could not dare to take vengeance; for all things are so
constructed
And builded by the Divine hand, that the sinner shall always
escape,
And he who takes vengeance alone is the criminal of Providence;
If I should dare to lay my finger on a grain of sand
In way of vengeance; I punish the already punishd: O whom
Should I pity if I pity not the sinner who is gone astray!
O Albion, if thou takest vengeance; if thou revengest thy wrongs
Thou art for ever lost! What can I do to hinder the Sons
Of Albion from taking vengeance? or how shall I them perswade.
- 194 -
So spoke Los, travelling thro darkness & horrid solitude:
And he beheld Jerusalem in Westminster & Marybone,
Among the ruins of the Temple: and Vala who is her Shadow,
Jerusalems Shadow bent northward over the Island white.
At length he sat on London Stone, & heard Jerusalems voice.
Albion I cannot be thy Wife. thine own Minute Particulars,
Belong to God alone. and all thy little ones are holy
They are of Faith & not of Demonstration: wherefore is Vala
Clothd in black mourning upon my rivers currents, Vala awake!
I hear thy shuttles sing in the sky, and round my limbs
I feel the iron threads of love & jealousy & despair.
Vala reply'd. Albion is mine! Luvah gave me to Albion
And now recieves reproach & hate. Was it not said of old
Set your Son before a man & he shall take you & your sons
For slaves: but set your Daughter before a man & She
Shall make him & his sons & daughters your slaves for ever!
And is this Faith? Behold the strife of Albion, & Luvah
Is great in the east, their spears of blood rage in the eastern
heaven
Urizen is the champion of Albion, they will slay my Luvah:
And thou O harlot daughter! daughter of despair art all
This cause of these shakings of my towers on Euphrates.
Here is the House of Albion, & here is thy secluded place
And here we have found thy sins: & hence we turn thee forth,
For all to avoid thee: to be astonishd at thee for thy sins:
Because thou art the impurity & the harlot: & thy children!
Children of whoredoms: born for Sacrifice: for the meat & drink
Offering: to sustain the glorious combat & the battle & war
That Man may be purified by the death of thy delusions.
So saying she her dark threads cast over the trembling River:
And over the valleys; from the hills of Hertfordshire to the
hills
Of Surrey across Middlesex & across Albions House
Of Eternity! pale stood Albion at his eastern gate,
PLATE 46 [32]
Leaning against the pillars, & his discase rose from his skirts
Upon the Precipice he stood! ready to fall into Non-Entity.
Los was all astonishment & terror: he trembled sitting on the
Stone
Of London: but the interiors of Albions fibres & nerves were
hidden
From Los; astonishd be beheld only the petrified surfaces:
And saw his Furnaces in ruins, for Los is the Demon of the
Furnaces;
He saw also the Four Points of Albion reversd inwards
He siezd his Hammer & Tongs, his iron Poker & his Bellows,
Upon the valleys of Middlesex, Shouting loud for aid Divine.
In stern defiance came from Albions bosom Hand, Hyle, Koban,
Gwantok, Peachy, Brertun, Slaid, Huttn, Skofeld, Kock, Kotope
- 195 -
Bowen: Albions Sons: they bore him a golden couch into the porch
And on the Couch reposd his limbs, trembling from the bloody
field.
Rearing their Druid Patriarchal rocky Temples around his limbs.
(All things begin & end, in Albions Ancient Druid Rocky Shore.)
PLATE 47
[When Albion utterd his last words Hope is banishd from
me] t
From Camberwell to Highgate where the mighty Thames shudders
along,
Where Los's Furnaces stand, where Jerusalem & Vala howl:
Luvah tore forth from Albions Loins, in fibrous veins, in rivers
Of blood over Europe: a Vegetating Root in grinding pain.
Animating the Dragon Temples, soon to become that Holy Fiend
The Wicker Man of Scandinavia in which cruelly consumed
The Captives reard to heaven howl in flames among the stars
Loud the cries of War on the Rhine & Danube, with Albions Sons,
Away from Beulahs hills & vales break forth the Souls of the
Dead,
With cymbal, trumpet, clarion; & the scythed chariots of Britain.
And the Veil of Vala, is composed of the Spectres of the Dead
Hark! the mingling cries of Luvah with the Sons of Albion
Hark! & Record the terrible wonder! that the Punisher
Mingles with his Victims Spectre, enslaved and tormented
To him whom he has murderd, bound in vengeance & enmity
Shudder not, but Write, & the hand of God will assist you!
Therefore I write Albions last words. Hope is banish'd from me.
PLATE 48
These were his last words, and the merciful Saviour in his arms
Reciev'd him, in the arms of tender mercy and repos'd
The pale limbs of his Eternal Individuality
Upon the Rock of Ages. Then, surrounded with a Cloud:
In silence the Divine Lord builded with immortal labour,
Of gold & jewels a sublime Ornament, a Couch of repose,
With Sixteen pillars: canopied with emblems & written verse.
Spiritual Verse, order'd & measur'd, from whence, time shall
reveal.
The Five books of the Decologue, the books of Joshua & Judges,
Samuel, a double book & Kings, a double book, the Psalms &
Prophets
The Four-fold Gospel, and the Revelations everlasting
Eternity groan'd. & was troubled, at the image of Eternal Death!
Beneath the bottoms of the Graves, which is Earths central joint,
There is a place where Contrarieties are equally true:
(To protect from the Giant blows in the sports of intellect,
Thunder in the midst of kindness, & love that kills its beloved:
Because Death is for a period, and they renew tenfold.)
From this sweet Place Maternal Love awoke Jerusalem
- 196 -
With pangs she forsook Beulah's pleasant lovely shadowy Universe
Where no dispute can come; created for those who Sleep.
Weeping was in all Beulah, and all the Daughters of Beulah
Wept for their Sister the Daughter of Albion, Jerusalem:
When out of Beulah the Emanation of the Sleeper descended
With solemn mourning out of Beulahs moony shades and hills:
Within the Human Heart, whose Gates closed with solemn sound.
And this the manner of the terrible Separation
The Emanations of the grievously afflicted Friends of Albion
Concenter in one Female form an Aged pensive Woman.
Astonish'd! lovely! embracing the sublime shade: the Daughters
of Beulah
Beheld her with wonder! With awful hands she took
A Moment of Time, drawing it out with many tears & afflictions
And many sorrows: oblique across the Atlantic Vale
Which is the Vale of Rephaim dreadful from East to West,
Where the Human Harvest waves abundant in the beams of Eden
Into a Rainbow of jewels and gold, a mild Reflection from
Albions dread Tomb. Eight thousand and five hundred years
In its extension. Every two hundred years has a door to Eden
She also took an Atom of Space, with dire pain opening it a
Center
Into Beulah: trembling the Daughters of Beulah dried
Her tears. she ardent embrac'd her sorrows. occupied in labours
Of sublime mercy in Rephaims Vale. Perusing Albions Tomb
She sat: she walk'd among the ornaments solemn mourning.
The Daughters attended her shudderings, wiping the death sweat
Los also saw her in his seventh Furnace, he also terrified
Saw the finger of God go forth upon his seventh Furnace:
Away from the Starry Wheels to prepare Jerusalem a place.
When with a dreadful groan the Emanation mild of Albion.
Burst from his bosom in the Tomb like a pale snowy cloud,
Female and lovely, struggling to put off the Human form
Writhing in pain. The Daughters of Beulah in kind arms reciev'd
Jerusalem: weeping over her among the Spaces of Erin,
In the Ends of Beulah, where the Dead wail night & day.
And thus Erin spoke to the Daughters of Beulah, in soft tears
Albion the Vortex of the Dead! Albion the Generous!
Albion the mildest son of Heaven! The Place of Holy Sacrifice!
Where Friends Die for each other: will become the Place,
Of Murder, & Unforgiving, Never-awaking Sacrifice of Enemies
The Children must be sacrific'd! (a horror never known
Till now in Beulah.) unless a Refuge can be found
To hide them from the wrath of Albions Law that freezes sore
Upon his Sons & Daughters, self-exiled from his bosom
- 197 -
Draw ye Jerusalem away from Albions Mountains
To give a Place for Redemption, let Sihon and Og
Remove Eastward to Bashan and Gilead, and leave
PLATE 49
The secret coverts of Albion & the hidden places of America
Jerusalem Jerusalem! why wilt thou turn away
Come ye O Daughters of Beulah, lament for Og & Sihon
Upon the Lakes of Ireland from Rathlin to Baltimore:
Stand ye upon the Dargle from Wicklow to Drogheda
Come & mourn over Albion the White Cliff of the Atlantic
The Mountain of Giants: all the Giants of Albion are become
Weak! witherd! darkend! & Jerusalem is cast forth from Albion.
They deny that they ever knew Jerusalem, or ever dwelt in Shiloh
The Gigantic roots & twigs of the vegetating Sons of Albion
Filld with the little-ones are consumed in the Fires of their
Altars
The vegetating Cities are burned & consumed from the Earth:
And the Bodies in which all Animals & Vegetations, the Earth &
Heaven
Were containd in the All Glorious Imagination are witherd &
darkend;
The golden Gate of Havilah, and all the Garden of God,
Was caught up with the Sun in one day of fury and war:
The Lungs, the Heart, the Liver, shrunk away far distant from Man
And left a little slimy substance floating upon the tides.
In one night the Atlantic Continent was caught up with the Moon,
And became an Opake Globe far distant clad with moony beams.
The Visions of Eternity, by reason of narrowed perceptions,
Are become weak Visions of Time & Space, fix'd into furrows of
death;
Till deep dissimulation is the only defence an honest man has
left
O Polypus of Death O Spectre over Europe and Asia
Withering the Human Form by Laws of Sacrifice for Sin
By Laws of Chastity & Abhorrence I am witherd up.
Striving to Create a Heaven in which all shall be pure & holy
In their Own Selfhoods, in Natural Selfish Chastity to banish
Pity
And dear Mutual Forgiveness; & to become One Great Satan
Inslavd to the most powerful Selfhood: to murder the Divine
Humanity
In whose sight all are as the dust & who chargeth his Angels with
folly!
Ah! weak & wide astray! Ah shut in narrow doleful form!
Creeping in reptile flesh upon the bosom of the ground!
The Eye of Man, a little narrow orb, closd up & dark,
Scarcely beholding the Great Light; conversing with the [Void]: t
The Ear, a little shell, in small volutions shutting out
True Harmonies, & comprehending great, as very small:
The Nostrils, bent down to the earth & clos'd with senseless
flesh.
That odours cannot them expand, nor joy on them exult:
The Tongue, a little moisture fills, a little food it cloys,
A little sound it utters, & its cries are faintly heard,
- 198 -
Therefore they are removed: therefore they have taken root
In Egypt & Philistea: in Moab & Edom & Aram:
In the Erythrean Sea their Uncircu[m]cision in Heart & Loins
Be lost for ever & ever. then they shall arise from Self,
By Self Annihilation into Jerusalems Courts & into Shiloh
Shiloh the Masculine Emanation among the Flowers of Beulah
Lo Shiloh dwells over trance, as Jerusalem dwells over Albion
Build & prepare a Wall & Curtain for Americas shore!
Rush on: Rush on! Rush on! ye vegetating Sons of Albion
The Sun shall go before you in Day: the Moon shall go
Before you in Night. Come on! Come on! Come on! The Lord
Jehovah is before, behind, above, beneath, around
He has builded the arches of Albions Tomb binding the Stars
In merciful Order, bending the Laws of Cruelty to Peace.
He hath placed Og & Anak, the Giants of Albion for their Guards:
Building the Body of Moses in the Valley of Peor: the Body
Of Divine Analogy; and Og & Sihon in the tears of Balaam
The Son of Beor, have given their power to Joshua & Caleb.
Remove from Albion, far remove these terrible surfaces.
They are beginning to form Heavens & Hells in immense
Circles: the Hells for food to the Heavens: food of torment,
Food of despair: they drink the condemnd Soul & rejoice
In cruel holiness, in their Heavens of Chastity & Uncircumcision
Yet they are blameless & Iniquity must be imputed only
To the State they are enterd into that they may be deliverd:
Satan is the State of Death, & not a Human existence:
But Luvah is named Satan, because he has enterd that State.
A World where Man is by Nature the enemy of Man
Because the Evil is Created into a State. that Men
May be deliverd time after time evermore. Amen.
Learn therefore O Sisters to distinguish the Eternal Human
That walks about among the stones of fire in bliss & woe
Alternate! from those States or Worlds in which the Spirit
travels:
This is the only means to Forgiveness of Enemies[.]
Therefore remove from Albion these terrible Surfaces
And let wild seas & rocks close up Jerusalem away from
PLATE 50
The Atlantic Mountains where Giants dwelt in Intellect;
Now given to stony Druids, and Allegoric Generation
To the Twelve Gods of Asia, the Spectres of those who Sleep:
Sway'd by a Providence oppos'd to the Divine Lord Jesus:
A murderous Providence! A Creation that groans, living on Death.
Where Fish & Bird & Beast & Man & Tree & Metal & Stone
Live by Devouring, going into Eternal Death continually:
Albion is now possess'd by the War of Blood! the Sacrifice
Of envy Albion is become, and his Emanation cast out:
- 199 -
Come Lord Jesus, Lamb of God descend! for if; O Lord!
If thou hadst been here, our brother Albion had not died.
Arise sisters! Go ye & meet the Lord, while I remain--
Behold the foggy mornings of the Dead on Albions cliffs!
Ye know that if the Emanation remains in them:
She will become an Eternal Death, an Avenger of Sin
A Self-righteousness: the proud Virgin-Harlot! Mother of War!
And we also & all Beulah, consume beneath Albions curse.
So Erin spoke to the Daughters of Beulah. Shuddering
With their wings they sat in the Furnace, in a night
Of stars, for all the Sons of Albion appeard distant stars,
Ascending and descending into Albions sea of death.
And Erins lovely Bow enclos'd the Wheels of Albions Sons.
Expanding on wing, the Daughters of Beulah replied in sweet
response
Come O thou Lamb of God and take away the remembrance of Sin
To Sin & to hide the Sin in sweet deceit. is lovely!!
To Sin in the open face of day is cruel & pitiless! But
To record the Sin for a reproach: to let the Sun go down
In a remembrance of the Sin: is a Woe & a Horror!
A brooder of an Evil Day, and a Sun rising in blood
Come then O Lamb of God and take away the remembrance of Sin
End of Chap. 2d. t
PLATE 52
|The Spiritual States of
|the Soul are all Eternal
Rahab is an | To the Deists. |Distinguish between the
Eternal State | |Man, & his present State
He never can be a Friend to the Human Race who is the Preacher
of Natural Morality or Natural Religion. he is a flatterer who
means to betray, to perpetuate Tyrant Pride & the Laws of that
Babylon which he foresees shall shortly be destroyed, with the
Spiritual and not the Natural Sword: He is in the State named
Rahab: which State must be put off before he can be the Friend of
Man.
You O Deists profess yourselves the Enemies of Christianity:
and you are so: you are also the Enemies of the Human Race & of
Universal Nature. Man is born a Spectre or Satan & is altogether
an Evil, & requires a New Selfhood continually & must continually
be changed into his direct Contrary. But your Greek Philosophy
(which is a remnant of Druidism) teaches that Man is Righteous in
his Vegetated Spectre: an Opinion of fatal & accursed consequence
to Man, as the Ancients saw plainly by Revelation to the intire
abrogation of
- 200 -
Experimental Theory. and many believed what they saw, and
Prophecied of Jesus.
Man must & will have Some Religion; if he has not the Religion
of Jesus, he will have the Religion of Satan, & will erect the
Synagogue of Satan. calling the Prince of this World, God; and
destroying all who do not worship Satan under the Name of God.
Will any one say: Where are those who worship Satan under the
Name of God! Where are they? Listen! Every Religion that Preaches
Vengeance for Sins the Religion of the Enemy & Avenger; and not
the Forgiver of Sin, and their God is Satan, Named by the Divine
Name Your Religion O Deists: Deism, is the Worship of the God
of this World by the means of what you call Natural Religion and
Natural Philosophy, and of Natural Morality or
Self-Righteousness, the Selfish Virtues of the Natural Heart.
This was the Religion of the Pharisees who murderd Jesus. Deism
is the same & ends in the same.
Voltaire Rousseau Gibbon Hume. charge the Spiritually Religious
with Hypocrisy! but how a Monk or a Methodist either, can be a
Hypocrite: I cannot concieve. We are Men of like passions with
others & pretend not to be holier than others: therefore, when a
Religious Man falls into Sin, he ought not to be calld a
Hypocrite: this title is more properly to be given to a Player
who falls into Sin; whose profession is Virtue & Morality & the
making Men Self-Righteous. Foote in calling Whitefield,
Hypocrite: was himself one: for Whitefield pretended not to be
holier than others: but confessed his Sins before all the World;
Voltaire! Rousseau! You cannot escape my charge that you are
Pharisees & Hypocrites, for you are constantly talking of the
Virtues of the Human Heart, and particularly of your own, that
you may accuse others & especially the Religious, whose errors,
you by this display of pretended Virtue, chiefly design to
expose. Rousseau thought Men Good by Nature; he found them Evil
& found no friend. Friendship cannot exist without Forgiveness
of Sins continually. The Book written by Rousseau calld his
Confessions is an apology & cloke for his sin & not a confession.
But you also charge the poor Monks & Religious with being the
causes of War: while you acquit & flatter the Alexanders &
Caesars, the Lewis's & Fredericks: who alone are its causes & its
actors. But the Religion of Jesus, Forgiveness of Sin, can never
be the cause of a War nor of a single Martyrdom.
Those who Martyr others or who cause War are Deists, but never
can be Forgivers of Sin. The Glory of Christianity is, To
Conquer by Forgiveness. All the Destruction therefore, in
Christian Europe has arisen from Deism, which is Natural
Religion.
I saw a Monk of Charlemaine t
Arise before my sight
I talkd with the Grey Monk as we stood t
In beams of infernal light
- 201 -
Gibbon arose with a lash of steel t
And Voltaire with a wracking wheel
The Schools in clouds of learning rolld t
Arose with War in iron & gold.
Thou lazy Monk they sound afar t
In vain condemning glorious War t
And in your Cell you shall ever dwell t
Rise War & bind him in his Cell.
The blood. red ran from the Grey Monks side
His hands & feet were wounded wide
His body bent, his arms & knees
Like to the roots of ancient trees
When Satan first the black bow bent
And the Moral Law from the Gospel rent
He forgd the Law into a Sword
And spilld the blood of mercys Lord.
Titus! Constantine! Charlemaine! t
O Voltaire! Rousseau! Gibbon! Vain
Your Grecian Mocks & Roman Sword t
Against this image of his Lord!
For a Tear is an Intellectual thing; t
And a Sigh is the Sword of an Angel King
And the bitter groan of a Martyrs woe t
Is an Arrow from the Almighties Bow!
PLATE 53
Jerusalem
Chap 3.
But Los, who is the Vehicular Form of strong Urthona
Wept vehemently over Albion where Thames currents spring
From the rivers of Beulah; pleasant river! soft, mild, parent
stream
And the roots of Albions Tree enterd the Soul of Los
As he sat before his Furnaces clothed in sackcloth of hair
In gnawing pain dividing him from his Emanation;
Inclosing all the Children of Los time after time.
Their Giant forms condensing into Nations & Peoples & Tongues t
Translucent the Furnaces, of Beryll & Emerald immortal:
And Seven-fold each within other: incomprehensible
To the Vegetated Mortal Eye's perverted & single vision
The Bellows are the Animal Lungs. the hammers, the Animal Heart
The Furnaces, the Stomach for Digestion; terrible their fury
Like seven burning heavens rang'd from South to North
- 202 -
Here on the banks of the Thames, Los builded Golgonooza,
Outside of the Gates of the Human Heart, beneath Beulah
In the midst of the rocks of the Altars of Albion. In fears
He builded it, in rage & in fury. It is the Spiritual Fourfold
London: continually building & continually decaying desolate!
In eternal labours: loud the Furnaces & loud the Anvils
Of Death thunder incessant around the flaming Couches of
The Twentyfour Friends of Albion and round the awful Four
For the protection of the Twelve Emanations of Albions Sons
The Mystic Union of the Emanation in the Lord; Because t
Man divided from his Emanation is a dark Spectre
His Emanation is an ever-weeping melancholy Shadow
But she is made receptive of Generation thro' mercy
In the Potters Furnace, among the Funeral Urns of Beulah
From Surrey hills, thro' Italy and Greece, to Hinnoms vale.
PLATE 54
In Great Eternity, every particular Form gives forth or Emanates
Its own peculiar Light, & the Form is the Divine Vision
And the Light is his Garment This is Jerusalem in every Man
A Tent & Tabernacle of Mutual Forgiveness Male & Female
Clothings.
And Jerusalem is called Liberty among the Children of Albion
But Albion fell down a Rocky fragment from Eternity hurld
By his own Spectre, who is the Reasoning Power in every Man
Into his own Chaos which is the Memory between Man & Man
The silent broodings of deadly revenge springing from the
All powerful parental affection, fills Albion from head to foot
Seeing his Sons assimilate with Luvah, bound in the bonds
Of spiritual Hate, from which springs Sexual Love as iron chains:
He tosses like a Cloud outstretchd among Jerusalems Ruins
Which overspread all the Earth, he groans among his ruind porches
[<image, inscribed:>
Reason
Pity Wrath
This World
Desire
</image>]
But the Spectre like a hoar frost & a Mildew rose over Albion
Saying, I am God O Sons of Men! I am your Rational Power!
Am I not Bacon & Newton & Locke who teach Humility to Man!
Who teach Doubt & Experiment & my two Wings Voltaire: Rousseau.
Where is that Friend of Sinners! that Rebel against my Laws!
- 203 -
Who teaches Belief to the Nations, & an unknown Eternal Life
Come hither into the Desart & turn these stones to bread.
Vain foolish Man! wilt thou believe without Experiment?
And build a World of Phantasy upon my Great Abyss!
A World of Shapes in craving Lust & devouring appetite
So spoke the hard cold constrictive Spectre he is named Arthur
Constricting into Druid Rocks round Canaan Agag & Aram & Pharoh
Then Albion drew England into his bosom in groans & tears
But she stretchd out her starry Night in Spaces against him. like
A long Serpent, in the Abyss of the Spectre which augmented
The Night with Dragon wings coverd with stars & in the Wings
Jerusalem & Vala appeard: & above between the Wings magnificent
The Divine Vision dimly appeard in clouds of blood weeping.
PLATE 55
When those who disregard all Mortal Things, saw a Mighty-One
Among the Flowers of Beulah still retain his awful strength
They wonderd; checking their wild flames & Many gathering
Together into an Assembly; they said, let us go down
And see these changes! Others said, If you do so prepare
For being drived from our fields, what have we to do with the
Dead?
To be their inferiors or superiors we equally abhor;
Superior, none we know: inferior none: all equal share
Divine Benevolence & joy, for the Eternal Man
Walketh among us, calling us his Brothers & his Friends:
Forbidding us that Veil which Satan puts between Eve & Adam
By which the Princes of the Dead enslave their Votaries
Teaching them to form the Serpent of precious stones & gold
To sieze the Sons of Jerusalem & plant them in One Mans Loins
To make One Family of Contraries: that Joseph may be sold
Into Egypt: for Negation; a Veil the Saviour born & dying rends.
But others said: Let us to him who only Is, & who
Walketh among us, give decision. bring forth all your fires!
So saying, an eternal deed was done: in fiery flames
The Universal Conc[l]ave raged, such thunderous sounds as never t
Were sounded from a mortal cloud, nor on Mount Sinai old
Nor in Havilah where the Cherub rolld his redounding flame.
Loud! loud! the Mountains lifted up their voices, loud the
Forests
Rivers thunderd against their banks, loud Winds furious fought
Cities & Nations contended in fires & clouds & tempests.
The Seas raisd up their voices & lifted their hands on high
The Stars in their courses fought. the Sun! Moon! Heaven! Earth.
Contending for Albion & for Jerusalem his Emanation
And for Shiloh, the Emanation of France & for lovely Vala.
- 204 -
Then far the greatest number were about to make a Separation
And they Elected Seven, calld the Seven Eyes of God;
Lucifer, Molech, Elohim, Shaddai, Pahad, Jehovah, Jesus.
They namd the Eighth. he came not, he hid in Albions Forests
But first they said: (& their Words stood in Chariots in array
Curbing their Tygers with golden bits & bridles of silver &
ivory)
Let the Human Organs be kept in their perfect Integrity
At will Contracting into Worms, or Expanding into Gods
And then behold! what are these Ulro Visions of Chastity[!]
Then as the moss upon the tree: or dust upon the plow:
Or as the sweat upon the labouring shoulder: or as the chaff
Of the wheat-floor or as the dregs of the sweet wine-press
Such are these Ulro Visions, for tho we sit down within
The plowed furrow, listning to the weeping clods till we
Contract or Expand Space at will: or if we raise ourselves
Upon the chariots of the morning. Contracting or Expanding Time!
Every one knows, we are One Family! One Man blessed for ever
Silence remaind & every one resumd his Human Majesty
And many conversed on these things as they labourd at the furrow
Saying: It is better to prevent misery, than to release from
misery
It is better to prevent error, than to forgive the criminal:
Labour well the Minute Particulars, attend to the Little-ones:
And those who are in misery cannot remain so long
If we do but our duty: labour well the teeming Earth.
They Plow'd in tears, the trumpets sounded before the golden Plow
And the voices of the Living Creatures were heard in the clouds
of heaven
Crying: Compell the Reasoner to Demonstrate with unhewn
Demonstrations
Let the Indefinite be explored. and let every Man be judged
By his own Works, Let all Indefinites be thrown into
Demonstrations
To be pounded to dust & melted in the Furnaces of Affliction:
He who would do good to another, must do it in Minute
Particulars
General Good is the plea of the scoundrel hypocrite & flatterer:
For Art & Science cannot exist but in minutely organized
Particulars
And not in generalizing Demonstrations of the Rational Power.
The Infinite alone resides in Definite & Determinate Identity
Establishment of Truth depends on destruction of Falshood
continually
On Circumcision: not on Virginity, O Reasoners of Albion
So cried they at the Plow. Albions Rock frowned above
And the Great Voice of Eternity rolled above terrible in clouds
Saying Who will go forth for us! & Who shall we send before our
face?
- 205 -
PLATE 56
Then Los heaved his thund'ring Bellows on the Valley of Middlesex
And thus he chaunted his Song: the Daughters of Albion reply.
What may Man be? who can tell! But what may Woman be?
To have power over Man from Cradle to corruptible Grave.
He who is an Infant, and whose Cradle is a Manger
Knoweth the Infant sorrow: whence it came, and where it goeth:
And who weave it a Cradle of the grass that withereth away.
This World is all a Cradle for the erred wandering Phantom:
Rock'd by Year, Month, Day & Hour; and every two Moments
Between, dwells a Daughter of Beulah, to feed the Human Vegetable
Entune: Daughters of Albion. your hymning Chorus mildly!
Cord of affection thrilling extatic on the iron Reel:
To the golden Loom of Love! to the moth-labourd Woof
A Garment and Cradle weaving for the infantine Terror:
For fear; at entering the gate into our World of cruel
Lamentation: it flee back & hide in Non-Entitys dark wild
Where dwells the Spectre of Albion: destroyer of Definite Form.
The Sun shall be a Scythed Chariot of Britain: the Moon; a Ship
In the British Ocean! Created by Los's Hammer; measured out
Into Days & Nights & Years & Months. to travel with my feet
Over these desolate rocks of Albion: O daughters of despair!
Rock the Cradle, and in mild melodies tell me where found
What you have enwoven with so much tears & care? so much
Tender artifice: to laugh: to weep: to learn: to know;
Remember! recollect what dark befel in wintry days
O it was lost for ever! and we found it not: it came
And wept at our wintry Door: Look! look! behold! Gwendolen
Is become a Clod of Clay! Merlin is a Worm of the Valley!
Then Los uttered with Hammer & Anvil: Chaunt! revoice!
I mind not your laugh: and your frown I not fear! and
You must my dictate obey from your gold-beam'd Looms; trill
Gentle to Albions Watchman, on Albions mountains; reeccho
And rock the Cradle while! Ah me! Of that Eternal Man
And of the cradled Infancy in his bowels of compassion:
Who fell beneath his instruments of husbandry & became
Subservient to the clods of the furrow! the cattle and even
The emmet and earth-Worm are his superiors & his lords. t
Then the response came warbling from trilling Looms in Albion
We Women tremble at the light therefore: hiding fearful
The Divine Vision with Curtain & Veil & fleshly Tabernacle
Los utter'd: swift as the rattling thunder upon the mountains[:]
Look back into the Church Paul! Look! Three Women around
The Cross! O Albion why didst thou a Female Will Create?
- 206 -
PLATE 57 t
And the voices of Bath & Canterbury & York & Edinburgh. Cry
Over the Plow of Nations in the strong hand of Albion thundering
along
Among the Fires of the Druid & the deep black rethundering Waters
Of the Atlantic which poured in impetuous loud loud. louder &
louder.
And the Great Voice of the Atlantic howled over the Druid Altars:
Weeping over his Children in Stone-henge in Maiden & Colchester.
Round the Rocky Peak of Derbyshire London Stone & Rosamonds
Bower
What is a Wife & what is a Harlot? What is a Church? & What
Is a Theatre? are they Two & not One? can they Exist Separate?
Are not Religion & Politics the Same Thing? Brotherhood is
Religion
O Demonstrations of Reason Dividing Families in Cruelty & Pride!
But Albion fled from the Divine Vision, with the Plow of Nations
enflaming
The Living Creatures maddend and Albion fell into the Furrow, and
The Plow went over him & the Living was Plowed in among the Dead
But his Spectre rose over the starry Plow. Albion fled beneath
the Plow
Till he came to the Rock of Ages. & he took his Seat upon the
Rock.
Wonder siezd all in Eternity! to behold the Divine Vision. open
The Center into an Expanse, & the Center rolled out into an
Expanse.
PLATE 58
In beauty the Daughters of Albion divide & unite at will
Naked & drunk with blood Gwendolen dancing to the timbrel
Of War: reeling up the Street of London she divides in twain
Among the Inhabitants of Albion. the People fall around.
The Daughters of Albion. divide & unite in jealousy & cruelty
The Inhabitants of Albion at the Harvest & the Vintage
Feel their Brain cut round beneath the temples shrieking
Bonifying into a Scull, the Marrow exuding in dismal pain
They flee over the rocks bonifying: Horses: Oxen: feel the knife.
And while the Sons of Albion by severe War & Judgment, bonify
The Hermaphroditic Condensations are divided by the Knife
The obdurate Forms are cut asunder by jealousy & Pity.
Rational Philosophy and Mathematic Demonstration
Is divided in the intoxications of pleasure & affection
Two Contraries War against each other in fury & blood,
And Los fixes them on his Anvil, incessant his blows:
He fixes them with strong blows. placing the stones & timbers.
To Create a World of Generation from the World of Death:
Dividing the Masculine & Feminine: for the comingling
Of Albions & Luvahs Spectres was Hermaphroditic
Urizen wrathful strode above directing the awful Building:
As a Mighty Temple; delivering Form out of confusion[.]
- 207 -
Jordan sprang beneath its threshold bubbling from beneath
Its pillars: Euphrates ran under its arches: white sails
And silver oars reflect on its pillars, & sound on its ecchoing
Pavements: where walk the Sons of Jerusalem who remain Ungenerate
But the revolving Sun and Moon pass thro its porticoes,
Day & night, in sublime majesty & silence they revolve
And shine glorious within! Hand & Koban archd over the Sun
In the hot noon, as he traveld thro his journey; Hyle & Skofield
Archd over the Moon at midnight & Los Fixd them there,
With his thunderous Hammer; terrified the Spectres rage & flee
Canaan is his portico; Jordan is a fountain in his porch;
A fountain of milk & wine to relieve the traveller:
Egypt is the eight steps within. Ethiopia supports his pillars;
Lybia & the Lands unknown. are the ascent without;
Within is Asia & Greece, ornamented with exquisite art:
Persia & Media are his halls: his inmost hall is Great Tartary.
China & India & Siberia are his temples for entertainment
Poland & Russia & Sweden, his soft retired chambers
France & Spain & Italy & Denmark & Holland & Germany
Are the temples among his pillars. Britain is Los's Forge;
America North & South are his baths of living waters.
Such is the Ancient World of Urizen in the Satanic Void
Created from the Valley of Middlesex by Londons River
From Stone-henge and from London Stone, from Cornwall to Cathnes
The Four Zoa's rush around on all sides in dire ruin
Furious in pride of Selfhood the terrible Spectres of Albion
Rear their dark Rocks among the Stars of God: stupendous
Works! A World of Generation continually Creating; out of
The Hermaphroditic Satanic World of rocky destiny.
PLATE 59
And formed into Four precious stones. for enterance from Beulah
For the Veil of Vala which Albion cast into the Atlantic Deep
To catch the Souls of the Dead: began to Vegetate & Petrify
Around the Earth of Albion. among the Roots of his Tree
This Los formed into the Gates & mighty Wall, between the Oak
Of Weeping & the Palm of Suffering beneath Albions Tomb,
Thus in process of time it became the beautiful Mundane Shell,
The Habitation of the Spectres of the Dead & the Place
Of Redemption & of awaking again into Eternity
For Four Universes round the Mundane Egg remain Chaotic
One to the North; Urthona: One to the South; Urizen:
One to the East: Luvah: One to the West, Tharmas;
They are the Four Zoas that stood around the Throne Divine
Verulam: London: York & Edinburgh: their English names
But when Luvah assumed the World of Urizen Southward
- 2O8 -
And Albion was slain upon his Mountains & in his Tent.
All fell towards the Center, sinking downwards in dire ruin,
In the South remains a burning Fire: in the East. a Void
In the West, a World of raging Waters: in the North; solid
Darkness
Unfathomable without end: but in the midst of these
Is Built eternally the sublime Universe of Los & Enitharmon
And in the North Gate, in the West of the North. toward Beulah
Cathedrons Looms are builded. and Los's Furnaces in the South
A wondrous golden Building immense with ornaments sublime
Is bright Cathedrons golden Hall, its Courts Towers & Pinnacles
And one Daughter of Los sat at the fiery Reel & another
Sat at the shining Loom with her Sisters attending round
Terrible their distress & their sorrow cannot be utterd
And another Daughter of Los sat at the Spinning Wheel
Endless their labour, with bitter food. void of sleep,
Tho hungry they labour: they rouze themselves anxious
Hour after hour labouring at the whirling Wheel
Many Wheels & as many lovely Daughters sit weeping
Yet the intoxicating delight that they take in their work
Obliterates every other evil; none pities their tears
Yet they regard not pity & they expect no one to pity
For they labour for life & love, regardless of any one
But the poor Spectres that they work for, always incessantly
They are mockd, by every one that passes by. they regard not
They labour; & when their Wheels are broken by scorn & malice
They mend them sorrowing with many tears & afflictions.
Other Daughters Weave on the Cushion & Pillow, Network fine
That Rahab & Tirzah may exist & live & breathe & love
Ah, that it could be as the Daughters of Beulah wish!
Other Daughters of Los, labouring at Looms less fine
Create the Silk-worm & the Spider & the Catterpiller
To assist in their most grievous work of pity & compassion
And others Create the wooly Lamb & the downy Fowl
To assist in the work: the Lamb bleats: the Sea-fowl cries
Men understand not the distress & the labour & sorrow
That in the Interior Worlds is carried on in fear & trembling
Weaving the shuddring fears & loves of Albions Families
Thunderous rage the Spindles of iron. & the iron Distaff
Maddens in the fury of their hands, Weaving in bitter tears
The Veil of Goats-hair & Purple & Scarlet & fine twined Linen
PLATE 60
The clouds of Albions Druid Temples rage in the eastern heaven
While Los sat terrified beholding Albions Spectre who is Luvah
- 209 -
Spreading in bloody veins in torments over Europe & Asia;
Not yet formed but a wretched torment unformed & abyssal
In flaming fire; within the Furnaces the Divine Vision appeard
On Albions hills: often walking from the Furnaces in clouds
And flames among the Druid Temples & the Starry Wheels
Gatherd Jerusalems Children in his arms & bore them like
A Shepherd in the night of Albion which overspread all the Earth
I gave thee liberty and life O lovely Jerusalem
And thou hast bound me down upon the Stems of Vegetation
I gave thee Sheep-walks upon the Spanish Mountains Jerusalem
I gave thee Priams City and the Isles of Grecia lovely!
I gave thee Hand & Scofield & the Counties of Albion:
They spread forth like a lovely root into the Garden of God:
They were as Adam before me: united into One Man,
They stood in innocence & their skiey tent reachd over Asia
To Nimrods Tower to Ham & Canaan walking with Mizraim
Upon the Egyptian Nile, with solemn songs to Grecia
And sweet Hesperia even to Great Chaldea & Tesshina
Following thee as a Shepherd by the Four Rivers of Eden
Why wilt thou rend thyself apart, Jerusalem?
And build this Babylon & sacrifice in secret Groves,
Among the Gods of Asia: among the fountains of pitch & nitre
Therefore thy Mountains are become barren Jerusalem!
Thy Valleys, Plains of burning sand. thy Rivers: waters of death
Thy Villages die of the Famine and thy Cities
Beg bread from house to house, lovely Jerusalem
Why wilt thou deface thy beauty & the beauty of thy little-ones
To please thy Idols, in the pretended chastities of
Uncircumcision[?]
Thy Sons are lovelier than Egypt or Assyria; wherefore
Dost thou blacken their beauty by a Secluded place of rest.
And a peculiar Tabernacle, to cut the integuments of beauty
Into veils of tears and sorrows O lovely Jerusalem!
They have perswaded thee to this, therefore their end shall come
And I will lead thee thro the Wilderness in shadow of my cloud
And in my love I will lead thee, lovely Shadow of Sleeping
Albion.
This is the Song of the Lamb, sung by Slaves in evening time.
But Jerusalem faintly saw him, closd in the Dungeons of Babylon
Her Form was held by Beulahs Daughters. but all within unseen
She sat at the Mills, her hair unbound her feet naked
Cut with the flints: her tears run down, her reason grows like
The Wheel of Hand. incessant turning day & night without rest
Insane she raves upon the winds hoarse, inarticulate:
All night Vala hears. she triumphs in pride of holiness
To see Jerusalem deface her lineaments with bitter blows
- 210 -
Of despair. while the Satanic Holiness triumphd in Vala
In a Religion of Chastity & Uncircumcised Selfishness
Both of the Head & Heart & Loins, closd up in Moral Pride.
But the Divine Lamb stood beside Jerusalem. oft she saw
The lineaments Divine & oft the Voice heard, & oft she said:
O Lord & Saviour, have the Gods of the Heathen pierced thee?
Or hast thou been pierced in the House of thy Friends?
Art thou alive! & livest thou for-evermore? or art thou
Not: but a delusive shadow, a thought that liveth not. t
Babel mocks saying, there is no God nor Son of God
That thou O Human Imagination, O Divine Body art all
A delusion. but I know thee O Lord when thou arisest upon
My weary eyes even in this dungeon & this iron mill.
The Stars of Albion cruel rise; thou bindest to sweet influences:
For thou also sufferest with me altho I behold thee not;
And altho I sin & blaspheme thy holy name, thou pitiest me;
Because thou knowest I am deluded by the turning mills.
And by these visions of pity & love because of Albions death.
Thus spake Jerusalem, & thus the Divine Voice replied.
Mild Shade of Man, pitiest thou these Visions of terror & woe!
Give forth thy pity & love. fear not! lo I am with thee always.
Only believe in me that I have power to raise from death
Thy Brother who Sleepeth in Albion: fear not trembling Shade
PLATE 61
Behold: in the Visions of Elohim Jehovah, behold Joseph & Mary
And be comforted O Jerusalem in the Visions of Jehovah Elohim
She looked & saw Joseph the Carpenter in Nazareth & Mary
His espoused Wife. And Mary said, If thou put me away from thee
Dost thou not murder me? Joseph spoke in anger & fury. Should I
Marry a Harlot & an Adulteress? Mary answerd, Art thou more pure
Than thy Maker who forgiveth Sins & calls again Her that is Lost
Tho She hates. he calls her again in love. I love my dear Joseph
But he driveth me away from his presence. yet I hear the voice of
God
In the voice of my Husband. tho he is angry for a moment, he will
not
Utterly cast me away. if I were pure, never could I taste the
sweets
Of the Forgive[ne]ss of Sins! if I were holy! I never could
behold the tears
Of love! of him who loves me in the midst of his anger in furnace
of fire.
Ah my Mary: said Joseph: weeping over & embracing her closely in
His arms: Doth he forgive Jerusalem & not exact Purity from her
who is
Polluted. I heard his voice in my sleep O his Angel in my dream:
- 211 -
Saying, Doth Jehovah Forgive a Debt only on condition that it
shall
Be Payed? Doth he Forgive Pollution only on conditions of Purity
That Debt is not Forgiven! That Pollution is not Forgiven
Such is the Forgiveness of the Gods, the Moral Virtues of the
Heathen, whose tender Mercies are Cruelty. But Jehovahs Salvation
Is without Money & without Price, in the Continual Forgiveness of
Sins
In the Perpetual Mutual Sacrifice in Great Eternity! for behold!
There is none that liveth & Sinneth not! And this is the Covenant
Of Jehovah: If you Forgive one-another, so shall Jehovah Forgive
You:
That He Himself may Dwell among You. Fear not then to take
To thee Mary thy Wife, for she is with Child by the Holy Ghost
Then Mary burst forth into a Song! she flowed like a River of
Many Streams in the arms of Joseph & gave forth her tears of joy
Like many waters, and Emanating into gardens & palaces upon
Euphrates & to forests & floods & animals wild & tame from
Gihon to Hiddekel, & to corn fields & villages & inhabitants
Upon Pison & Arnon & Jordan. And I heard the voice among
The Reapers Saying, Am I Jerusalem the lost Adulteress? or am I
Babylon come up to Jerusalem? And another voice answerd Saying
Does the voice of my Lord call me again? am I pure thro his Mercy
And Pity. Am I become lovely as a Virgin in his sight who am
Indeed a Harlot drunken with the Sacrifice of Idols does he
Call her pure as he did in the days of her Infancy when She
Was cast out to the loathing of her person. The Chaldean took
Me from my Cradle. The Amalekite stole me away upon his Camels
Before I had ever beheld with love the Face of Jehovah; or known
That there was a God of Mercy: O Mercy O Divine Humanity!
O Forgiveness & Pity & Compassion! If I were Pure I should never
Have known Thee; If I were Unpolluted I should never have
Glorified thy Holiness, or rejoiced in thy great Salvation.
Mary leaned her side against Jerusalem, Jerusalem recieved
The Infant into her hands in the Visions of Jehovah. Times passed
on
Jerusalem fainted over the Cross & Sepulcher She heard the voice
Wilt thou make Rome thy Patriarch Druid & the Kings of Europe his
Horsemen? Man in the Resurrection changes his Sexual Garments at
will
Every Harlot was once a Virgin: every Criminal an Infant Love!
PLATE 62
Repose on me till the morning of the Grave. I am thy life.
Jerusalem replied. I am an outcast: Albion is dead!
I am left to the trampling foot & the spurning heel!
A Harlot I am calld. I am sold from street to street!
I am defaced with blows & with the dirt of the Prison!
- 212 -
And wilt thou become my Husband O my Lord & Saviour?
Shall Vala bring thee forth! shall the Chaste be ashamed also?
I see the Maternal Line, I behold the Seed of the Woman!
Cainah, & Ada & Zillah & Naamah Wife of Noah.
Shuahs daughter & Tamar & Rahab the Canaanites:
Ruth the Moabite & Bathsheba of the daughters of Heth
Naamah the Ammonite, Zibeah the Philistine, & Mary
These are the Daughters of Vala, Mother of the Body of death
But I thy Magdalen behold thy Spiritual Risen Body
Shall Albion arise? I know he shall arise at the Last Day!
I know that in my flesh I shall see God: but Emanations
Are weak. they know not whence they are, nor whither tend.
Jesus replied. I am the Resurrection & the Life.
I Die & pass the limits of possibility, as it appears
To individual perception. Luvah must be Created
And Vala; for I cannot leave them in the gnawing Grave.
But will prepare a way for my banished-ones to return
Come now with me into the villages. walk thro all the cities.
Tho thou art taken to prison & judgment, starved in the streets
I will command the cloud to give thee food & the hard rock
To flow with milk & wine, tho thou seest me not a season
Even a long season & a hard journey & a howling wilderness!
Tho Valas cloud hide thee & Luvahs fires follow thee!
Only believe & trust in me, Lo. I am always with thee!
So spoke the Lamb of God while Luvahs Cloud reddening above
Burst forth in streams of blood upon the heavens & dark night
Involvd Jerusalem. & the Wheels of Albions Sons turnd hoarse
Over the Mountains & the fires blaz'd on Druid Altars
And the Sun set in Tyburns Brook where Victims howl & cry.
But Los beheld the Divine Vision among the flames of the Furnaces
Therefore he lived & breathed in hope. but his tears fell
incessant
Because his Children were closd from him apart: & Enitharmon
Dividing in fierce pain: also the Vision of God was closd in
clouds
Of Albions Spectres, that Los in despair oft sat, & often ponderd
On Death Eternal in fierce shudders upon the mountains of Albion
Walking: & in the vales in howlings fierce, then to his Anvils
Turning, anew began his labours, tho in terrible pains!
PLATE 63
Jehovah stood among the Druids in the Valley of Annandale
When the Four Zoas of Albion, the Four Living Creatures, the
Cherubim
Of Albion tremble before the Spectre, in the starry likeness of
the Plow
Of Nations. And their Names are Urizen & Luvah & Tharmas &
Urthona
- 213 -
Luvah slew Tharmas the Angel of the Tongue & Albion brought him
To Justice in his own City of Paris, denying the Resurrection
Then Vala the Wife of Albion, who is the Daughter of Luvah
Took vengeance Twelve-fold among the Chaotic Rocks of the Druids
Where the Human Victims howl to the Moon & Thor & Friga
Dance the dance of death contending with Jehovah among the
Cherubim.
The Chariot Wheels filled with Eyes rage along the howling Valley
In the Dividing of Reuben & Benjamin bleeding from Chesters River
The Giants & the Witches & the Ghosts of Albion dance with
Thor & Friga, & the Fairies lead the Moon along the Valley of
Cherubim
Bleeding in torrents from Mountain to Mountain, a lovely Victim
And Jehovah stood in the Gates of the Victim, & he appeared
A weeping Infant in the Gates of Birth in the midst of Heaven
The Cities & Villages of Albion became Rock & Sand Unhumanized
The Druid Sons of Albion & the Heavens a Void around unfathomable
No Human Form but Sexual & a little weeping Infant pale reflected
Multitudinous in the Looking Glass of Enitharmon, on all sides
Around in the clouds of the Female, on Albions Cliffs of the
Dead
Such the appearance in Cheviot: in the Divisions of Reuben
When the Cherubim hid their heads under their wings in deep
slumbers
When the Druids demanded Chastity from Woman & all was lost.
How can the Female be Chaste O thou stupid Druid Cried Los
Without the Forgiveness of Sins in the merciful clouds of Jehovah
And without the Baptism of Repentance to wash away Calumnies. and
The Accusations of Sin that each may be Pure in their Neighbours
sight
O when shall Jehovah give us Victims from his Flocks & Herds
Instead of Human Victims by the Daughters of Albion & Canaan
Then laugh'd Gwendolen & her laughter shook the Nations & Familys
of
The Dead beneath Beulah from Tyburn to Golgotha, and from
Ireland to Japan. furious her Lions & Tygers & Wolves sport
before
Los on the Thames & Medway. London & Canterbury groan in pain
Los knew not yet what was done: he thought it was all in Vision
In Visions of the Dreams of Beulah among the Daughters of Albion
Therefore the Murder was put apart in the Looking-Glass of
Enitharmon
He saw in Vala's hand the Druid Knife of Revenge & the Poison Cup
- 214 -
Of Jealousy, and thought it a Poetic Vision of the Atmospheres
Till Canaan rolld apart from Albion across the Rhine: along the
Danube
And all the Land of Canaan suspended over the Valley of Cheviot
From Bashan to Tyre & from Troy to Gaza of the Amalekite
And Reuben fled with his head downwards among the Caverns
PLATE 64
Of the Mundane Shell which froze on all sides round Canaan on
The vast Expanse: where the Daughters of Albion Weave the Web
Of Ages & Generations, folding & unfolding it, like a Veil of
Cherubim
And sometimes it touches the Earths summits, & sometimes spreads
Abroad into the Indefinite Spectre, who is the Rational Power.
Then All the Daughters of Albion became One before Los: even
Vala!
And she put forth her hand upon the Looms in dreadful howlings
Till she vegetated into a hungry Stomach & a devouring Tongue.
Her Hand is a Court of Justice, her Feet: two Armies in Battle
Storms & Pestilence: in her Locks: & in her Loins Earthquake.
And Fire. & the Ruin of Cities & Nations & Families & Tongues
She cries: The Human is but a Worm, & thou O Male: Thou art
Thyself Female, a Male: a breeder of Seed: a Son & Husband: & Lo.
The Human Divine is Womans Shadow, a Vapor in the summers heat
Go assume Papal dignity thou Spectre, thou Male Harlot! Arthur
Divide into the Kings of Europe in times remote O Woman-born
And Woman-nourishd & Woman-educated & Woman-scorn'd!
Wherefore art thou living? said Los, & Man cannot live in thy
presence
Art thou Vala the Wife of Albion O thou lovely Daughter of Luvah
All Quarrels arise from Reasoning. the secret Murder, and
The violent Man-slaughter. these are the Spectres double Cave
The Sexual Death living on accusation of Sin & judgment
To freeze Love & Innocence into the gold & silver of the Merchant
Without Forgiveness of Sin Love is Itself Eternal Death
Then the Spectre drew Vala into his bosom magnificent terrific
Glittering with precious stones & gold, with Garments of blood &
fire
He wept in deadly wrath of the Spectre, in self-contradicting
agony
Crimson with Wrath & green with jealousy dazling with Love
And jealousy immingled & the purple of the violet darkend deep
Over the Plow of Nations thundring in the hand of Albions Spectre
A dark Hermaphrodite they stood frowning upon Londons River
And the Distaff & Spindle in the hands of Vala with the Flax of
Human Miseries turnd fierce with the Lives of Men along the
Valley
As Reuben fled before the Daughters of Albion Taxing the Nations
- 215 -
Derby Peak yawnd a horrid Chasm at the Cries of Gwendolen, & at
The stamping feet of Ragan upon the flaming Treddles of her Loom
That drop with crimson gore with the Loves of Albion & Canaan
Opening along the Valley of Rephaim, weaving over the Caves of
Machpelah
PLATE 65
To decide Two Worlds with a great decision: a World of Mercy, and
A World of justice: the World of Mercy for Salvation
To cast Luvah into the Wrath, and Albion into the Pity
In the Two Contraries of Humanity & in the Four Regions.
For in the depths of Albions bosom in the eastern heaven,
They sound the clarions strong! they chain the howling Captives!
They cast the lots into the helmet; they give the oath of blood
in Lambeth
They vote the death of Luvah, & they naild him to Albions Tree in
Bath:
They staind him with poisonous blue, they inwove him in cruel
roots
To die a death of Six thousand years bound round with vegetation
The sun was black & the moon rolld a useless globe thro Britain!
Then left the Sons of Urizen the plow & harrow, the loom
The hammer & the chisel, & the rule & compasses; from London
fleeing
They forg'd the sword on Cheviot, the chariot of war & the
battle-ax,
The trumpet fitted to mortal battle, & the flute of summer in
Annandale
And all the Arts of Life. they changd into the Arts of Death in
Albion.
The hour-glass contemnd because its simple workmanship.
Was like the workmanship of the plowman, & the water wheel,
That raises water into cisterns: broken & burnd with fire:
Because its workmanship. was like the workmanship of the
shepherd.
And in their stead, intricate wheels invented, wheel without
wheel:
To perplex youth in their outgoings, & to bind to labours in
Albion
Of day & night the myriads of eternity that they may grind
And polish brass & iron hour after hour laborious task!
Kept ignorant of its use, that they might spend the days of
wisdom
In sorrowful drudgery, to obtain a scanty pittance of bread:
In ignorance to view a small portion & think that All,
And call it Demonstration: blind to all the simple rules of life.
Now: now the battle rages round thy tender limbs O Vala
Now smile among thy bitter tears: now put on all thy beauty
Is not the wound of the sword sweet! & the broken bone
delightful?
Wilt thou now smile among the scythes when the wounded groan in
the field[?]
We were carried away in thousands from London; & in tens
Of thousands from Westminster & Marybone in ships closd up:
- 216 -
Chaind hand & foot, compelld to fight under the iron whips
Of our captains; fearing our officers more than the enemy.
Lift up thy blue eyes Vala & put on thy sapphire shoes:
O melancholy Magdalen behold the morning over Malden break;
Gird on thy flaming zone, descend into the sepulcher of
Canterbury.
Scatter the blood from thy golden brow, the tears from thy silver
locks:
Shake off the waters from thy wings! & the dust from thy white
garments
Remember all thy feigned terrors on the secret couch of Lambeths
Vale
When the sun rose in glowing morn, with arms of mighty hosts
Marching to battle who was wont to rise with Urizens harps
Girt as a sower with his seed to scatter life abroad over Albion:
Arise O Vala! bring the bow of Urizen: bring the swift arrows of
light.
How rag'd the golden horses of Urizen, compelld to the chariot of
love!
Compelld to leave the plow to the ox, to snuff up the winds of
desolation
To trample the corn fields in boastful neighings: this is no
gentle harp
This is no warbling brook, nor shadow of a mirtle tree:
But blood and wounds and dismal cries, and shadows of the oak:
And hearts laid open to the light, by the broad grizly sword:
And bowels hid in hammerd steel rip'd quivering on the ground.
Call forth thy smiles of soft deceit: call forth thy cloudy
tears:
We hear thy sighs in trumpets shrill when morn shall blood renew.
So sang the Spectre Sons of Albion round Luvahs Stone of Trial:
Mocking and deriding at the writhings of their Victim on
Salisbury:
Drinking his Emanation in intoxicating bliss rejoicing in Giant
dance;
For a Spectre has no Emanation but what he imbibes from decieving
A Victim! Then he becomes her Priest & she his Tabernacle.
And his Oak Grove, till the Victim rend the, woven Veil.
In the end of his sleep when Jesus calls him from his grave t
Howling the Victims on the Druid Altars yield their souls
To the stern Warriors: lovely sport the Daughters round their
Victims;
Drinking their lives in sweet intoxication. hence arose from Bath
Soft deluding odours, in spiral volutions intricately winding
Over Albions mountains, a feminine indefinite cruel delusion.
Astonishd: terrified & in pain & torment. Sudden they behold
Their own Parent the Emanation of their murderd Enemy
Become their Emanation and their Temple and Tabernacle
They knew not. this Vala was their beloved Mother Vala Albions
Wife.
Terrified at the sight of the Victim: at his distorted sinews!
The tremblings of Vala vibrate thro' the limbs of Albions Sons:
While they rejoice over Luvah in mockery & bitter scorn:
Sudden they become like what they behold in howlings & deadly
pain.
Spasms smite their features, sinews & limbs: pale they look on
one another.
- 217 -
They turn, contorted: their iron necks bend unwilling towards
Luvah: their lips tremble: their muscular fibres are crampd &
smitten
They become like what they behold! Yet immense in strength &
power,
PLATE 66
In awful pomp & gold, in all the precious unhewn stones of Eden
They build a stupendous Building on the Plain of Salisbury; with
chains
Of rocks round London Stone: of Reasonings: of unhewn
Demonstrations
In labyrinthine arches. (Mighty Urizen the Architect.) thro which
The Heavens might revolve & Eternity be bound in their chain.
Labour unparallelld! a wondrous rocky World of cruel destiny
Rocks piled on rocks reaching the stars: stretching from pole to
pole.
The Building is Natural Religion & its Altars Natural Morality
A building of eternal death: whose proportions are eternal
despair
Here Vala stood turning the iron Spindle of destruction
From heaven to earth: howling! invisible! but not invisible
Her Two Covering Cherubs afterwards named Voltaire & Rousseau:
Two frowning Rocks: on each side of the Cove & Stone of Torture:
Frozen Sons of the feminine Tabernacle of Bacon, Newton & Locke.
For Luvah is France: the Victim of the Spectres of Albion.
Los beheld in terror: he pour 'd his loud storms on the Furnaces:
The Daughters of Albion clothed in garments of needle work
Strip them off from their shoulders and bosoms, they lay aside
Their garments; they sit naked upon the Stone of trial.
The Knife of flint passes over the howling Victim: his blood
Gushes & stains the fair side of the fair Daug[h]ters of Albion.
They put aside his curls; they divide his seven locks upon
His forehead: they bind his forehead with thorns of iron
They put into his hand a reed, they mock: Saying: Behold
The King of Canaan whose are seven hundred chariots of iron!
They take off his vesture whole with their Knives of flint:
But they cut asunder his inner garments: searching with
Their cruel fingers for his heart, & there they enter in pomp,
In many tears; & there they erect a temple & an altar:
They pour cold water on his brain in front, to cause.
Lids to grow over his eyes in veils of tears: and caverns
To freeze over his nostrils, while they feed his tongue from cups
And dishes of painted clay. Glowing with beauty & cruelty:
They obscure the sun & the moon; no eye can look upon them.
Ah! alas! at the sight of the Victim, & at sight of those who are
smitten,
All who see. become what they behold. their eyes are coverd
With veils of tears and their nostrils & tongues shrunk up
Their ear bent outwards. as their Victim, so are they in the
pangs
Of unconquerable fear! amidst delights of revenge Earth-shaking!
- 218 -
And as their eye & ear shrunk, the heavens shrunk away
The Divine Vision became First a burning flame, then a column
Of fire, then an awful fiery wheel surrounding earth & heaven:
And then a globe of blood wandering distant in all unknown
night:
Afar into the unknown night the mountains fled away:
Six months of mortality; a summer: & six months of mortality; a
winter:
The Human form began to be alterd by the Daughters of Albion
And the perceptions to be dissipated into the Indefinite.
Becoming
A mighty Polypus nam'd Albions Tree: they tie the Veins
And Nerves into two knots: & the Seed into a double knot:
They look forth: the Sun is shrunk: the Heavens are shrunk
Away into the far remote: and the Trees & Mountains witherd
Into indefinite cloudy shadows in darkness & separation.
By Invisible hatreds adjoind, they seem remote and separate
From each other; and yet are a Mighty Polypus in the Deep!
As the Misletoe grows on the Oak, so Albions Trce on Eternity:
Lo!
He who will not comingle in Love, must be adjoind by Hate
They look forth from Stone-henge! from the Cove round London
Stone
They look on one another: the mountain calls out to the mountain:
Plinlimmon shrunk away: Snowdon trembled: the mountains
Of Wales & Scotland beheld the descending War: the routed flying:
Red run the streams of Albion: Thames is drunk with blood:
As Gwendolen cast the shuttle of war: as Cambel returnd the beam.
The Humber & the Severn: are drunk with the blood of the slain:
London feels his brain cut round: Edinburghs heart is
circumscribed!
York & Lincoln hide among the flocks, because of the griding
Knife.
Worcester & Hereford: Oxford & Cambridge reel & stagger,
Overwearied with howling: Wales & Scotland alone sustain the
fight!
The inhabitants are sick to death: they labour to divide into
Days
And Nights, the uncertain Periods: and into Weeks & Months. In
vain
They send the Dove & Raven: & in vain the Serpent over the
mountains.
And in vain the Eagle & Lion over the four-fold wilderness.
They return not: but generate in rocky places desolate.
They return not; but build a habitation separate from Man.
The Sun forgets his course like a drunken man; he hesitates,
Upon the Cheselden hills, thinking to sleep on the Severn
In vain: he is hurried afar into an unknown Night
He bleeds in torrents of blood as he rolls thro heaven above
He chokes up the paths of the sky; the Moon is leprous as snow:
Trembling & descending down seeking to rest upon high Mona:
Scattering her leprous snows in flakes of disease over Albion.
The Stars flee remote: the heaven is iron, the earth is sulphur,
And all the mountains & hills shrink up like a withering gourd,
As the Senses of Men shrink together under the Knife of flint,
In the hands of Albions Daughters, among the Druid Temples.
- 219 -
PLATE 67
By those who drink their blood & the blood of their Covenant
And the Twelve Daughters of Albion united in Rahab & Tirzah
A Double Female: and they drew out from the Rocky Stones
Fibres of Life to Weave[,] for every Female is a Golden Loom
The Rocks are opake hardnesses covering all Vegetated things
And as they Wove & Cut from the Looms in various divisions
Stretching over Europe & Asia from Ireland to Japan
They divided into many lovely Daughters to be counterparts
To those they Wove, for when they Wove a Male, they divided
Into a Female to the Woven Male. in opake hardness
They cut the Fibres from the Rocks groaning in pain they Weave;
Calling the Rocks Atomic Origins of Existence; denying Eternity
By the Atheistical Epicurean Philosophy of Albions Tree
Such are the Feminine & Masculine when separated from Man
They call the Rocks Parents of Men, & adore the frowning Chaos
Dancing around in howling pain clothed in the bloody Veil.
Hiding Albions Sons within the Veil, closing Jerusalems
Sons without; to feed with their Souls the Spectres of Albion
Ashamed to give Love openly to the piteous & merciful Man
Counting him an imbecile mockery: but the Warrior
They adore: & his revenge cherish with the blood of the Innocent
They drink up Dan & Gad, to feed with milk Skofeld & Kotope
They strip off Josephs Coat & dip it in the blood of battle
Tirzah sits weeping to hear the shrieks of the dying: her Knife
Of flint is in her hand: she passes it over the howling Victim
The Daughters Weave their Work in loud cries over the Rock
Of Horeb! still eyeing Albions Cliffs eagerly siezing & twisting
The threads of Vala & Jerusalem running from mountain to mountain
Over the whole Earth: loud the Warriors rage in Beth Peor
Beneath the iron whips of their Captains & consecrated banners
Loud the Sun & Moon rage in the conflict: loud the Stars
Shout in the night of battle & their spears grow to their hands
With blood, weaving the deaths of the Mighty into a Tabernacle
For Rahab & Tirzah; till the Great Polypus of Generation covered
the Earth
In Verulam the Polypus's Head, winding around his bulk
Thro Rochester, and Chichester, & Exeter & Salisbury,
To Bristol: & his Heart beat strong on Salisbury Plain
Shooting out Fibres round the Earth, thro Gaul & Italy
And Greece, & along the Sea of Rephaim into Judea
To Sodom & Gomorrha: thence to India, China & Japan
The Twelve Daughters in Rahab & Tirzah have circumscribd the
Brain
Beneath & pierced it thro the midst with a golden pin.
Blood hath staind her fair side beneath her bosom.
- 220 -
O thou poor Human Form! said she. O thou poor child of woe!
Why wilt thou wander away from Tirzah: why me compel to bind
thee[!]
If thou dost go away from me I shall consume upon these Rocks
These fibres of thine eyes that used to beam in distant heavens
Away from me: I have bound down with a hot iron.
These nostrils that expanded with delight in morning skies
I have bent downward with lead melted in my roaring furnaces
Of affliction; of love; of sweet despair; of torment unendurable
My soul is seven furnaces, incessant roars the bellows
Upon my terribly flaming heart, the molten metal runs
In channels thro my fiery limbs: O love! O pity! O fear!
O pain! O the pangs, the bitter pangs of love forsaken
Ephraim was a wilderness of joy where all my wild beasts ran
The River Kanah wanderd by my sweet Manassehs side
To see the boy spring into heavens sounding from my sight!
Go Noah fetch the girdle of strong brass, heat it red-hot:
Press it around the loins of this ever expanding cruelty
Shriek not so my only love! I refuse thy joys: I drink
Thy shrieks because Hand & Hyle are cruel & obdurate to me
PLATE 68
O Skofield why art thou cruel? Lo Joseph is thine! to make
You One: to weave you both in the same mantle of skin
Bind him down Sisters bind him down on Ebal. Mount of cursing:
Malah come forth from Lebanon: & Hoglah from Mount Sinai:
Come circumscribe this tongue of sweets & with a screw of iron
Fasten this car into the rock! Milcah the task is thine
Weep not so Sisters! weep not so! our life depends on this
Or mercy & truth are fled away from Shechem & Mount Gilead
Unless my beloved is bound upon the Stems of Vegetation
And thus the Warriors cry, in the hot day of Victory, in Songs.
Look: the beautiful Daughter of Albion sits naked upon the Stone
Her panting Victim beside her: her heart is drunk with blood
Tho her brain is not drunk with wine: she goes forth from Albion
In pride of beauty: in cruelty of holiness: in the brightness
Of her tabernacle, & her ark & secret place, the beautiful
Daughter
Of Albion, delights the eyes of the Kings. their hearts & the
Hearts of their Warriors glow hot before Thor & Friga. O Molech!
O Chemosh! O Bacchus! O Venus! O Double God of Generation
The Heavens are cut like a mantle around from the Cliffs of
Albion
Across Europe; across Africa; in howlings & deadly War
A sheet & veil & curtain of blood is let down from Heaven
Across the hills of Ephraim & down Mount Olivet to
The Valley of the Jebusite: Molech rejoices in heaven
He sees the Twelve Daughters naked upon the Twelve Stones
- 221 -
Themselves condensing to rocks & into the Ribs of a Man
Lo they shoot forth in tender Nerves across Europe & Asia
Lo they rest upon the Tribes, where their panting Victims lie
Molech rushes into the Kings in love to the beautiful Daughters
But they frown & delight in cruelty, refusing all other joy
Bring your Offerings, your first begotten: pamperd with milk &
blood
Your first born of seven years old: be they Males or Females:
To the beautiful Daughters of Albion! they sport before the Kings
Clothed in the skin Of the Victim! blood! human blood! is the
life
And delightful food of the Warrior: the well fed Warriors flesh
Of him who is slain in War: fills the Valleys of Ephraim with
Breeding Women walking in pride & bringing forth under green
trees
With pleasure, without pain, for their food is. blood of the
Captive
Molech rejoices thro the Land from Havilah to Shur: he rejoices
In moral law & its severe penalties: loud Shaddai & Jehovah
Thunder above: when they see the Twelve panting Victims
On the Twelve Stones of Power, & the beautiful Daughters of
Albion
If you dare rend their Veil with your Spear; you are healed of
Love!
From the Hills of Camberwell & Wimbledon: from the Valleys
Of Walton & Esher: from Stone-henge & from Maldens Cove
Jerusalems Pillars fall in the rendings of fierce War
Over France & Germany: upon the Rhine & Danube
Reuben & Benjamin flee; they hide in the Valley of Rephaim
Why trembles the Warriors limbs when he beholds thy beauty
Spotted with Victims blood: by the fires of thy secret tabernacle
And thy ark & holy place: at thy frowns: at thy dire revenge
Smitten as Uzzah of old: his armour is softend; his spear
And sword faint in his hand, from Albion across Great Tartary
O beautiful Daughter of Albion: cruelty is thy delight
O Virgin of terrible eyes, who dwellest by Valleys of springs
Beneath the Mountains of Lebanon, in the City of Rehob in Hamath
Taught to touch the harp: to dance in the Circle of Warriors
Before the Kings of Canaan: to cut the flesh from the Victim
To roast the flesh in fire: to examine the Infants limbs
In cruelties of holiness: to refuse the joys of love: to bring
The Spies from Egypt, to raise jealousy in the bosoms of the
Twelve
Kings of Canaan: then to let the Spies depart to Meribah Kadesh
To the place of the Amalekite; I am drunk with unsatiated love
I must rush again to War: for the Virgin has frownd & refusd
Sometimes I curse & sometimes bless thy fascinating beauty
Once Man was occupied in intellectual pleasures & energies
But now my soul is harrowd with grief & fear & love & desire
And now I hate & now I love & Intellect is no more:
There is no time for any thing but the torments of love & desire
The Feminine & Masculine Shadows soft, mild & ever varying
In beauty: are Shadows now no more, but Rocks in Horeb
- 222 -
PLATE 69
Then all the Males combined into One Male & every one
Became a ravening eating Cancer growing in the Female
A Polypus of Roots of Reasoning Doubt Despair & Death.
Going forth & returning from Albions Rocks to Canaan:
Devouring Jerusalem from every Nation of the Earth.
Envying stood the enormous Form at variance with Itself
In all its Members: in eternal torment of love & jealousy:
Drivn forth by Los time after time from Albions cliffy shore,
Drawing the free loves of Jerusalem into infernal bondage;
That they might be born in Contentions of Chastity & in
Deadly Hate between Leah & Rachel, Daughters of Deceit & Fraud
Bearing the Images of various Species of Contention
And Jealousy & Abhorrence & Revenge & deadly Murder.
Till they refuse liberty to the male; & not like Beulah
Where every Female delights to give her maiden to her husband
The Female searches sea & land for gratification to the
Male Genius: who in return clothes her in gems & gold
And feeds her with the food of Eden. hence all her beauty beams
She Creates at her will a little moony night & silence
With Spaces of sweet gardens & a tent of elegant beauty:
Closed in by a sandy desart & a night of stars shining.
And a little tender moon & hovering angels on the wing.
And the Male gives a Time & Revolution to her Space
Till the time of love is passed in ever varying delights
For All Things Exist in the Human Imagination
And thence in Beulah they are stolen by secret amorous theft,
Till they have had Punishment enough to make them commit Crimes
Hence rose the Tabernacle in the Wilderness & all its Offerings,
From Male & Female Loves in Beulah & their Jealousies
But no one can consummate Female bliss in Los's World without
Becoming a Generated Mortal, a Vegetating Death
And now the Spectres of the Dead awake in Beulah: all
The Jealousies become Murderous: uniting together in Rahab
A Religion of Chastity, forming a Commerce to sell Loves
With Moral Law, an Equal Balance, not going down with decision
Therefore the Male severe & cruel filld with stern Revenge:
Mutual Hate returns & mutual Deceit & mutual Fear.
Hence the Infernal Veil grows in the disobedient Female:
Which Jesus rends & the whole Druid Law removes away
From the Inner Sanctuary: a False Holiness hid within the Center,
For the Sanctuary of Eden. is in the Camp: in the Outline,
In the Circumference: & every Minute Particular is Holy:
Embraces are Cominglings: from the Head even to the Feet;
And not a pompous High Priest entering by a Secret Place.
- 223 -
Jerusalem pined in her inmost soul over Wandering Reuben
As she slept in Beulahs Night hid by the Daughters of Beulah
PLATE 70
And this the form of mighty Hand sitting on Albions cliffs
Before the face of Albion, a mighty threatning Form.
His bosom wide & shoulders huge overspreading wondrous
Bear Three strong sinewy Necks & Three awful & terrible Heads
Three Brains in contradictory council brooding incessantly.
Neither daring to put in act its councils, fearing each-other,
Therefore rejecting Ideas as nothing & holding all Wisdom
To consist. in the agreements & disagree[me]nts of Ideas.
Plotting to devour Albions Body of Humanity & Love.
Such Form the aggregate of the Twelve Sons of Albion took; & such
Their appearance when combind: but often by birth-pangs & loud
groans
They divide to Twelve: the key-bones & the chest dividing in pain
Disclose a hideous orifice; thence issuing the Giant-brood
Arise as the smoke of the furnace, shaking the rocks from sea to
sea.
And there they combine into Three Forms, named Bacon & Newton &
Locke,
In the Oak Groves of Albion which overspread all the Earth.
Imputing Sin & Righteousness to Individuals; Rahab
Sat deep within him hid: his Feminine Power unreveal'd
Brooding Abstract Philosophy. to destroy Imagination, the Divine-
-Humanity A Three-fold Wonder: feminine: most beautiful: Three-
fold
Each within other. On her white marble & even Neck, her Heart
Inorb'd and bonified: with locks of shadowing modesty, shining
Over her beautiful Female features, soft flourishing in beauty
Beams mild, all love and all perfection, that when the lips
Recieve a kiss from Gods or Men, a threefold kiss returns
From the pressd loveliness: so her whole immortal form three-fold
Three-fold embrace returns: consuming lives of Gods & Men
In fires of beauty melting them as gold & silver in the furnace
Her Brain enlabyrinths the whole heaven of her bosom & loins
To put in act what her Heart wills; O who can withstand her power
Her name is Vala in Eternity: in Time her name is Rahab
The Starry Heavens all were fled from the mighty limbs of Albion
PLATE 71
And above Albions Land was seen the Heavenly Canaan
As the Substance is to the Shadow: and above Albions Twelve Sons
Were seen Jerusalems Sons: and all the Twelve Tribes spreading
Over Albion. As the Soul is to the Body, so Jerusalems Sons,
Are to the Sons of Albion: and Jerusalem is Albions Emanation
- 224 -
What is Above is Within, for every-thing in Eternity is
translucent:
The Circumference is Within: Without, is formed the Selfish
Center
And the Circumference still expands going forward to Eternity.
And the Center has Eternal States! these States we now explore.
And these the Names of Albions Twelve Sons, & of his Twelve
Daughters
With their Districts. Hand dwelt in Selsey & had Sussex & Surrey
And Kent & Middlesex: all their Rivers & their Hills, of flocks &
herds:
Their Villages Towns Cities Sea-Ports Temples sublime Cathedrals;
All were his Friends & their Sons & Daughters intermarry in
Beulah
For all are Men in Eternity. Rivers Mountains Cities Villages,
All are Human & when you enter into their Bosoms you walk
In Heavens & Earths; as in your own Bosom you bear your Heaven
And Earth, & all you behold, tho it appears Without it is Within
In your Imagination of which this World of Mortality is but a
Shadow.
Hyle dwelt in Winchester comprehending Hants Dorset Devon
Cornwall.
Their Villages Cities SeaPorts, their Corn fields & Gardens
spacious
Palaces, Rivers & Mountains, and between Hand & Hyle arose
Gwendolen & Cambel who is Boadicea: they go abroad & return
Like lovely beams of light from the mingled affections of the
Brothers
The Inhabitants of the whole Earth rejoice in their beautiful
light.
Coban dwelt in Bath. Somerset Wiltshire Gloucestershire,
Obeyd his awful voice Ignoge is his lovely Emanation;
She adjoind with Gwantokes Children, soon lovely Cordella arose.
Gwantoke forgave & joyd over South Wales & all its Mountains.
Peachey had North Wales Shropshire Cheshire & the Isle of Man.
His Emanation is Mehetabel terrible & lovely upon the Mountains
Brertun had Yorkshire Durham Westmoreland & his Emanation
Is Ragan, she adjoind to Slade, & produced Gonorill far beaming.
Slade had Lincoln Stafford Derby Nottingham & his lovely
Emanation Gonorill rejoices over hills & rocks & woods & rivers.
Huttn had Warwick Northampton Bedford Buckingham
Leicester & Berkshire: & his Emanation is Gwinefred beautiful
Skofeld had Ely Rutland Cambridge Huntingdon Norfolk
Suffolk Hartford & Essex: & his Emanation is Gwinevera
Beautiful, she beams towards the east, all kinds of precious
stones
And pearl, with instruments Of music in holy Jerusalem
Kox had Oxford Warwick Wilts: his Emanation is Estrild:
Joind with Cordella she shines southward over the Atlantic.
- 225 -
Kotope had Hereford Stafford Worcester, & his Emanation
Is Sabrina joind with Mehetabel she shines west over America
Bowen had all Scotland, the Isles, Northumberland & Cumberland
His Emanation is Conwenna, she shines a triple form
Over the north with pearly beams gorgeous & terrible
Jerusalem & Vala rejoice in Bowen & Conwenna.
But the Four Sons of Jerusalem that never were Generated
Are Rintrah and Palamabron and Theotormon and Bromion. They
Dwell over the Four Provinces of Ireland in heavenly light
The Four Universities of Scotland, & in Oxford & Cambridge &
Winchester
But now Albion is darkened & Jerusalem lies in ruins:
Above the Mountains of Albion, above the head of Los.
And Los shouted with ceaseless shoutings & his tears poured down
His immortal cheeks, rearing his hands to heaven for aid Divine!
But he spoke not to Albion: fearing lest Albion should turn his
Back
Against the Divine Vision: & fall over the Precipice of Eternal
Death.
But he receded before Albion & before Vala weaving the Veil
With the iron shuttle of War among the rooted Oaks of Albion;
Weeping & shouting to the Lord day & night; and his Children
Wept round him as a flock silent Seven Days of Eternity
PLATE 72
And the Thirty-two Counties of the Four Provinces of Ireland
Are thus divided: The Four Counties are in the Four Camps
Munster South in Reubens Gate, Connaut West in Josephs Gate
Ulster North in Dans Gate, Leinster East in Judahs Gate
For Albion in Eternity has Sixteen Gates among his Pillars
But the Four towards the West were Walled up & the Twelve
That front the Four other Points were turned Four Square
By Los for Jerusalems sake & called the Gates of Jerusalem
Because Twelve Sons of Jerusalem fled successive thro the Gates
But the Four Sons of Jerusalem who fled not but remaind
Are Rintrah & Palamabron & Theotormon & Bromion
The Four that remain with Los to guard the Western Wall
And these Four remain to guard the Four Walls of Jerusalem
Whose foundations remain in the Thirty-two Counties of Ireland
And in Twelve Counties of Wales, & in the Forty Counties
Of England & in the Thirty-six Counties of Scotland
And the names of the Thirty-two Counties of Ireland are these
Under Judah & Issachar & Zebulun are Lowth Longford
Eastmeath Westmeath Dublin Kildare Kings County
Queens County Wicklow Catherloh Wexford Kilkenny
- 226 -
And those under Reuben & Simeon & Levi are these
Waterford Tipperary Cork Limerick Kerry Clare
And those under Ephraim Manasseh & Benjamin are these
Galway Roscommon Mayo Sligo Leitrim
And those under Dan Asher & Napthali are these
Donnegal Antrim Tyrone Fermanagh Armagh Londonderry
Down Managhan Cavan. These are the Land of Erin
All these Center in London & in Golgonooza. from whence
They are Created continually East & West & North & South
And from them are Created all the Nations of the Earth
Europe & Asia & Africa & America, in fury Fourfold!
[<image>Continually Building. Continually Decaying because of
Love & Jealousy</image]
And Thirty-two the Nations: to dwell in Jerusalems Gates
O Come ye Nations Come ye People Come up to Jerusalem
Return Jerusalem & dwell together as of old! Return
Return! O Albion let Jerusalem overspread all Nations
As in the times of old! O Albion awake! Reuben wanders
The Nations wait for Jerusalem. they look up for the Bride
France Spain Italy Germany Poland Russia Sweden Turkey
Arabia Palestine Persia Hindostan China Tartary Siberia
Egypt Lybia Ethiopia Guinea Caffraria Negroland Morocco
Congo Zaara Canada Greenland Carolina Mexico
Peru Patagonia Amazonia Brazil. Thirty-two Nations
And under these Thirty-two Classes of Islands in the Ocean
All the Nations Peoples & Tongues throughout all the Earth
And the Four Gates of Los surround the Universe Within and
Without; & whatever is visible in the Vegetable Earth, the same
Is visible in the Mundane Shell; reversd in mountain & vale
And a Son of Eden was set over each Daughter of Beulah to guard
In Albions Tomb the wondrous Creation: & the Four-fold Gate
Towards Beulah is to the South[.] Fenelon, Guion, Teresa,
Whitefield & Hervey, guard that Gate; with all the gentle Souls
Who guide the great Wine-press of Love; Four precious stones that
Gate:
- 227 -
[<image><reversed writing>Women the comforters of Men become the
Tormentors & Punishers</reversed writing></image>]
PLATE 73
Such are Cathedrons golden Halls: in the City of Golgonooza
And Los's Furnaces howl loud; living: self-moving: lamenting
With fury & despair, & they stretch from South to North
Thro all the Four Points: Lo! the Labourers at the Furnaces
Rintrah & Palamabron, Theotormon & Bromion, loud labring
With the innumerable multitudes of Golgonooza, round the Anvils
Of Death. But how they came forth from the Furnaces & how long
Vast & severe the anguish eer they knew their Father; were
Long to tell & of the iron rollers, golden axle-trees & yokes
Of brass, iron chains & braces & the gold, silver & brass
Mingled or separate: for swords; arrows; cannons; mortars
The terrible ball: the wedge: the loud sounding hammer of
destruction
The sounding flail to thresh: the winnow: to winnow kingdoms
The water wheel & mill of many innumerable wheels resistless
Over the Four fold Monarchy from Earth to the Mundane Shell.
Perusing Albions Tomb in the starry characters of Og & Anak:
To Create the lion & wolf the bear: the tyger & ounce:
To Create the wooly lamb & downy fowl & sealy serpent
The summer & winter: day & night: the sun & moon & stars
The tree: the plant: the flower: the rock: the stone: the metal:
Of Vegetative Nature: by their hard restricting condensations.
Where Luvahs World of Opakeness grew to a period: It
Became a Limit, a Rocky hardness without form & void
Accumulating without end: here Los. who is of the Elohim
Opens the Furnaces of affliction in the Emanation
Fixing The Sexual into an ever-prolific Generation
Naming the Limit of Opakeness Satan & the Limit of Contraction
Adam, who is Peleg & Joktan: & Esau & Jacob: & Saul & David
Voltaire insinuates that these Limits are the cruel work of God
Mocking the Remover of Limits & the Resurrection of the Dead
Setting up Kings in wrath: in holiness of Natural Religion
Which Los with his mighty Hammer demolishes time on time
In miracles & wonders in the Four-fold Desart of Albion
Permanently Creating to be in Time Reveald & Demolishd
Satan Cain Tubal Nimrod Pharoh Priam Bladud Belin
Arthur Alfred the Norman Conqueror Richard John
[Edward Henry Elizabeth James Charles William George] t
And all the Kings & Nobles of the Earth & all their Glories
These are Created by Rahab & Tirzah in Ulro: but around
- 228 -
These, to preserve them from Eternal Death Los Creates
Adam Noah Abraham Moses Samuel David Ezekiel
[Pythagoras Socrates Euripedes Virgil Dante Milton] t
Dissipating the rocky forms of Death, by his thunderous Hammer
As the Pilgrim passes while the Country permanent remains
So Men pass on: but States remain permanent for ever
The Spectres of the Dead bowl round the porches of Los
In the terrible Family feuds of Albions cities & villages
To devour the Body of Albion, hungring & thirsting & ravning
The Sons of Los clothe them & feed, & provide houses & gardens
And every Human Vegetated Form in its inward recesses
Is a house of ple[as]antness & a garden of delight Built by the
Sons & Daughters of Los in Bowlahoola & in Cathedron
From London to York & Edinburgh the Furnaces rage terrible
Primrose Hill is the mouth of the Furnace & the Iron Door;
PLATE 74
The Four Zoa's clouded rage; Urizen stood by Albion
With Rintrah and Palamabron and Theotormon and Bromion
These Four are Verulam & London & York & Edinburgh
And the Four Zoa's are Urizen & Luvah & Tharmas & Urthona
In opposition deadly, and their Wheels in poisonous
And deadly stupor turn'd against each other loud & fierce
Entering into the Reasoning Power, forsaking Imagination
They became Spectres; & their Human Bodies were reposed
In Beulah, by the Daughters of Beulah with tears & lamentations
The Spectre is the Reasoning Power in Man; & when separated
From Imagination, and closing itself as in steel, in a Ratio
Of the Things of Memory. It thence frames Laws & Moralities
To destroy Imagination! the Divine Body, by Martyrdoms & Wars
Teach me O Holy Spirit the Testimony of Jesus! let me
Comprehend wonderous things out of the Divine Law
I behold Babylon in the opening Street of London, I behold
Jerusalem in ruins wandering about from house to house
This I behold the shudderings of death attend my steps
I walk up and down in Six Thousand Years: their Events are
present before me
To tell how Los in grief & anger, whirling round his Hammer on
high
Drave the Sons & Daughters of Albion from their ancient mountains
They became the Twelve Gods of Asia Opposing the Divine Vision
The Sons of Albion are Twelve: the Sons of Jerusalem Sixteen
I tell how Albions Sons by Harmonies of Concords & Discords
Opposed to Melody, and by Lights & Shades, opposed to Outline
And by Abstraction opposed to the Visions of Imagination
- 229 -
By cruel Laws divided Sixteen into Twelve Divisions
How Hyle roofd Los in Albions Cliffs by the Affections rent
Asunder & opposed to Thought, to draw Jerusalems Sons
Into the Vortex of his Wheels. therefore Hyle is called Gog
Age after age drawing them away towards Babylon
Babylon, the Rational Morality deluding to death the little ones
In strong temptations of stolen beauty; I tell how Reuben slept
On London Stone & the Daughters of Albion ran around admiring
His awful beauty: with Moral Virtue the fair deciever; offspring
Of Good & Evil, they divided him in love upon the Thames & sent
Him over Europe in streams of gore out of Cathedrons Looms
How Los drave them from Albion & they became Daughters of Canaan
Hence Albion was calld the Canaanite & all his Giant Sons.
Hence is my Theme. O Lord my Saviour open thou the Gates
And I will lead forth thy Words, telling how the Daughters
Cut the Fibres of Reuben, how he rolld apart & took Root
In Bashan, terror-struck Albions Sons look toward Bashan
They have divided Simeon he also rolld apart in blood
Over the Nations till he took Root beneath the shining Looms
Of Albions Daughters in Philistea by the side of Amalek
They have divided Levi: he bath shot out into Forty eight Roots
Over the Land of Canaan: they have divided Judah
He hath took Root in Hebron, in the Land of Hand & Hyle
Dan: Napthali: Gad: Asher: Issachar: Zebulun: roll apart
From all the Nations of the Earth to dissipate into Non Entity
I see a Feminine Form aris