Welcome to my page. It was created to fulfill a poetry explication
assignment for my Elizabethan Literature class at the University of Georgia.
The Fearie Queen is an epic poem written by Edmund
Spenser
and completed in 1590. Book One of this lengthy work is an allegory
about faith in which the Red Cross Knight, who represents holiness, goes
on a journey to conquer the dragon, who is sin.
BOOK ONE SUMMARY
The storyline follows the adventures of the hero, Red Cross Knight (RCK),
and the distressed, but lovely Una (truth), whose parents are being held
captive by a dragon. RCK has been commissioned by the Fearie Queen
to accompany Una to her parents’ land and to save them from the evil beast
(Satan or sin). Along the way, RCK faces many perils and challenges.
During his journey he fights viscious enemies like the monster Errour,
falls into the deceptive traps of Archimago and Duessa, deserts Una, is
taken to the House of Pride, and stumbles into imprisonment in a giant’s
castle after being weakened from drinking from an enchanted fountain.
Una, along with Prince Arthur, then saves him only to encounter another
monster, Despair, who almost successfully persuades RCK to kill himself.
Rescued again by Una, he then goes to the House of Holiness to recuperate
and prepare for his battle with the dragon. After his physical and
mental health are restored, Una leads him to her parents’ castle where
after three days of battle, RCK slays the dragon.
THE EPISODE OF SATYRANE
This episode is one of the many adventures that takes place during the
time that Una and RCK are separated. An evil Sarazin, Sansloi, attempts
to rape Una, but fails because a band of satyrs
hear her screams. Una stays with this group of forest creatures
who adore her beauty to protect herself from other evils until a knight,
Satyrane, appears. He has come the woods to visit to his father,
who is one of the satyrs.
Conceived from his satyr father’s rape of a woman , Satyrane grew up in
the forest among the animals and has the ability to control wild beasts.
He has been away in civilization living with his mother and is surprised
to see a beautiful young girl with the tribe of satyrs. He helps
her to escape from their idol worship of her. As they leave the woods,
they encounter a traveler who tricks them into meeting Sansloi. Satyrane
battles Sanloi and Una escapes.
In the allegory of faith where holiness battles sin (good vs. evil), Satyrane’s
episode graphically demonstrates the theme of providence.
In its own microcosm, this episode parallels Red Cross Knight's entire
journey in Book One. Through images and the characters themselves,
Spenser deepens his theme of providence and foreshadows the fate of Red
Cross Knight.
(HINT: SOMETIMES "i" = "j" AND "u"="v" IN SPENSER'S WRITING)
TEXT: CANTO VI, STANZAS 20-47
It fortuned a noble warlike knight
By iust occasion to that forrest came,
To seeke his kindred, and the lignage right,
From whence he tooke his well deserued name:
He had in armes abroad wonne muchell fame,
And fild far landes with glorie of his might,
Plaine, faithfull, true, and enimy of shame,
And euer lou'd to fight for Ladies right,
But in vaine glorious frayes he litle did
delight.
A Satyres sonne yborne in forrest
wyld,
By straunge aduenture as it did betyde,
And there begotten of a Lady myld,
Faire Thyamis the daughter of Labryde,
That was in sacred bands of wedlocke tyde
To Therion, a loose vnruly swayne;
Who had more ioy to raunge the forrest wyde,
And chase the saluage beast with busie payne,
Then serue his Ladies loue, and wast in pleasures
vayne.
The forlorne mayd did with loues longing burne,
And could not lacke her louers company,
But to the wood she goes, to serue her turne,
And seeke her spouse, that from her still
does fly,
And followes other game and venery:
A Satyre chaunst her wandring for to find,
And kindling coles of lust
in brutish eye,
The loyall links of wedlocke
did vnbind,
And made her person thrall vnto his beastly
kind.
So long in secret cabin there he held
Her captiue to his sensuall desire,
Till that with timely fruit her belly sweld,
And bore a boy vnto that saluage sire:
Then home he suffred her for to retire,
For ransome leauing him the late borne childe;
Whom till to ryper yeares he gan aspire,
He noursled vp in life and manners wilde,
Emongst
wild beasts and woods, from lawes of men exilde.
For all he taught the tender ymp, was but
To banish cowardize and bastard feare;
His trembling hand he would him force to put
Vpon the Lyon and the rugged Beare,
And from the she Beares teats her whelps to
teare;
And eke wyld roring Buls he would him make
To tame, and ryde their backes not made to
beare;
And the Robuckes in flight to ouertake,
That euery beast for feare of him did fly
and quake.
Thereby so fearelesse, and so fell he grew,
That his owne sire and maister of his guise
Did often tremble at his horrid vew,
And oft for dread of hurt would him aduise,
The angry beasts not rashly to despise,
Nor too much to prouoke; for he would learne
The Lyon stoup to him in lowly wise,
(A lesson hard) and make the Libbard sterne
Leaue roaring, when in rage he for reuenge
did earne.
And for to make his powre approued more,
Wyld beasts in yron yokes he would compell;
The
spotted Panther, and the tusked Bore,
The Pardale swift, and the Tigre cruell;
The Antelope, and Wolfe both fierce and fell;
And them constraine in equall teme to draw.
Such ioy he had, their stubborne harts to
quell,
And sturdie courage tame with dreadfull aw,
That his beheast they feared, as tyrans law,
His louing mother came vpon a day
Vnto the woods, to see her little sonne;
And chaunst vnwares to meet him in the way,
After his sportes, and cruell pastime donne,
When after him a Lyonesse did runne,
That roaring all with rage, did lowd requere
Her children deare, whom he away had wonne:
The Lyon whelpes she saw how he did beare,
And lull in rugged armes, withouten childish
feare.
The fearefull Dame all quaked at the sight,
And turning backe, gan fast to fly away,
Vntill with loue reuokt from vaine affright,
She hardly yet perswaded was to stay,
And then to him these womanish
words gan say;
Ah Satyrane, my dearling, and my ioy,
For loue of me leaue off this dreadfull play;
To dally thus with death, is no fit toy,
Go find some other play-fellowes, mine own
sweet boy.
In these and like delights of bloudy game
He trayned was, till ryper yeares he raught,
And there abode, whilst any beast of name
Walkt in that forest, whom he had not taught
To feare his force: and then his courage haught
Desird of forreine foemen to be knowne,
And far abroad for straunge aduentures sought:
In which his might was neuer ouerthrowne,
But through all Faery lond his famous worth
was blown.
Yet euermore it was his manner faire,
After long labours and aduentures spent,
Vnto those natiue woods for to repaire,
To see his sire and offspring auncient.
And now he thither came for like intent;
Where he vnwares the fairest Vna found,
Straunge Lady, in so straunge habiliment,
Teaching the Satyres, which her sat around,
Trew sacred lore, which from her sweet lips
did redound.
He wondred at her wisedome heauenly rare,
Whose like in womens wit he neuer knew;
And when her curteous deeds he did compare,
Gan her admire, and her sad sorrowes rew,
Blaming of Fortune,
which such troubles threw,
And ioyd to make proofe of her crueltie
On gentle Dame, so hurtlesse, and so trew:
Thenceforth he kept her goodly company,
And learnd her discipline of faith and veritie.
But she all vowd vnto the Redcrosse knight,
His wandring perill closely did lament,
Ne in this new acquaintaunce could delight,
But her deare heart with anguish did torment,
And all her wit in secret counsels spent,
How to escape. At last in priuie wise
To Satyrane she shewed her intent:
Who glad to gain such fauour, gan deuise,
How with that pensiue Maid he best might thence
arise.
So on a day when Satyres all were gone,
To do their seruice to Syluanus old,
The gentle virgin left behind alone
He led away with courage stout and bold.
Too late it was, to Satyres to be told,
Or euer hope recouer her againe:
In vaine he seekes that hauing cannot hold.
So fast he carried her with carefull paine,
That they the woods are past, & come now
to the plaine.
The better part now of the lingring day,
They traueild had, when as they farre espide
A wearie wight forwandring by the way,
And towards him they gan in hast to ride,
To weet of newes, that did abroad betide,
Or tydings of her knight of the Redcrosse.
But he them spying, gan to turne aside,
For feare as seemd, or for some feigned losse;
More greedy they of newes, fast towards him
do crosse.
A
silly man, in simple weedes forworne,
And soild with dust of the long dried way;
His sandales were with toilesome trauell torne,
And face all tand with scorching sunny ray,
As he had traueild many a sommers day,
Through boyling sands of Arabie and Ynde;
And in his hand a Iacobs staffe, to stay
His wearie limbes vpon: and eke behind,
His scrip did hang, in which his needments
he did bind.
The knight approching nigh, of him inquerd
Tydings of warre, and of aduentures new;
But warres, nor new aduentures none he herd.
Then Vna gan to aske, if ought he knew,
Or heard abroad of that her champion trew,
That in his armour bare a croslet red.
Aye me, Deare dame (quoth he) well may I rew
To tell the sad sight, which mine eies haue
red:
These eyes did see that knight both liuing
and eke ded.
That cruell word her tender hart so thrild,
That suddein cold did runne through euery
vaine,
And stony horrour all her sences fild
With dying fit, that downe she fell for paine.
The knight her lightly reared vp againe,
And comforted with curteous kind reliefe:
Then wonne from death, she bad him tellen
plaine
The further processe of her hidden griefe;
The lesser pangs can beare, who hath endur'd
the chiefe.
Then gan the Pilgrim thus, I chaunst this day,
This fatall day, that shall I euer rew,
To see two knights in trauell on my way
(A sory sight) arraung'd in battell new,
Both breathing vengeaunce, both of wrathfull
hew:
My fearefull flesh did tremble at their strife,
To see their blades so greedily imbrew,
That drunke with bloud, yet thristed after
life:
What more? the Redcrosse knight was slaine
with Paynim knife.
Ah
dearest Lord (quoth she) how might that bee,
And he the stoutest knight, that euer wonne?
Ah dearest dame (quoth he) how might I see
The thing, that might not be, and yet was
donne?
Where is (said Satyrane) that Paynims sonne,
That him of life, and vs of ioy hath reft?
Not far away (quoth he) he hence doth wonne
Foreby a fountaine, where I late him left
Washing his bloudy wounds, that through the
steele were cleft.
Therewith the knight thence marched forth in
hast,
Whiles Vna with huge heauinesse opprest,
Could not for sorrow follow him so fast;
And soone he came, as he the place had ghest,
Whereas that Pagan proud him selfe did rest,
In secret shadow by a fountaine side:
Euen he it was, that earst would haue supprest
Faire Vna: whom when Satyrane espide,
With fowle reprochfull words he boldly him
defide.
And said, Arise thou cursed Miscreaunt,
That hast with knightlesse guile and trecherous
train
Faire knighthood fowly shamed, and doest vaunt
That good knight of the Redcrosse to haue
slain:
Arise, and with like treason now maintain
Thy guilty wrong, or else thee guilty yield.
The Sarazin this hearing, rose amain,
And catching vp in hast his three square shield,
And shining helmet, soone him buckled to the
field.
And drawing nigh him said, Ah misborne Elfe,
In euill houre thy foes thee hither sent,
Anothers wrongs to wreake vpon thy selfe:
Yet ill thou blamest me, for hauing blent
My name with guile and traiterous intent;
That Redcrosse knight, perdie, I neuer slew,
But had he beene, where earst his armes were
lent,
Th'enchaunter vaine his errour should not
rew:
But thou his errour shalt, I hope now prouen
trew.
Therewith they gan, both furious and fell,
To thunder blowes, and fiersly to assaile
Each other bent his enimy to quell,
That with their force they perst both plate
and maile,
And made wide furrowes in their fleshes fraile,
That it would pitty any liuing eie.
Large floods of bloud adowne their sides did raile;
But floods of bloud could not them satisfie:
Both hungred after death: both chose to win, or die.
So long they fight, and fell reuenge pursue,
That fainting each, themselues to breathen
let,
And oft refreshed, battell oft renue:
As when two Bores with rancling malice met,
Their gory sides fresh bleeding fiercely fret,
Til breathlesse both them selues aside retire,
Where foming wrath, their cruell tuskes they
whet,
And trample th'earth, the whiles they may
respire;
Then backe to fight againe, new breathed and
entire.
So fiersly, when these knights had breathed
once,
They gan to fight returne, increasing more
Their puissant force, and cruell rage attonce,
With heaped strokes more hugely, then before,
That with their drerie wounds and bloudy gore
They both deformed, scarsely could be known.
By this sad Vna fraught with anguish sore,
Led with their noise, which through the aire
was thrown:
Arriu'd, where they in erth their fruitles
bloud had sown.
Whom all so soone as that proud Sarazin
Espide, he gan reuiue the memory
Of his lewd lusts, and late attempted sin,
And left the doubtfull battell hastily,
To catch her, newly offred to his eie:
But Satyrane with strokes him turning, staid,
And sternely bad him other businesse plie,
Then hunt the steps of pure vnspotted Maid:
Wherewith he all enrag'd, these bitter speaches
said.
O foolish faeries sonne, what furie mad
Hath thee incenst, to hast thy dolefull fate?
Were it not better, I that Lady had,
Then that thou hadst repented it too late?
Most sencelesse man he, that himselfe doth
hate,
To loue another. Lo then for thine ayd
Here take thy louers token on thy pate.
So
they to fight; the whiles the royall Mayd
Fled farre away, of that proud Paynim sore
afrayd.
The images and characters of this episode
strategically expound and mirror the overall theme of providence in Book
One. Satyrs personifying lust in the deep forest tangibly demonstrate
the problems lust can cause. These images indicate the danger of
lust that Red Cross Knight is susceptible to throughout the entire story.
Also the character of Satyrane, from birth to saving Una, patterns Red
Cross Knight’s journey of fortune. Like Satyrane, who was born from
sin and grows to battle evil to save Una, Red Cross Knight progresses from
the house of Pride to the House of Holiness, and eventually to slaying
the dragon and saving Una's family.
REFERENCES/ OTHER LINKS:
The Edmund Spenser
Homepage
Luminarium site for
Edmund Spenser
PLEASE EMAIL ME @ cdiet@arches.uga.edu.